Guest guest Posted August 12, 2002 Report Share Posted August 12, 2002 In his new book "Genesis Unveiled"(Aug. 2002) Ian Lawton devotes a chapter on the Stanzas of Dzyan published in 1888. And concludes: "I trust that I have done enough to demonstrate that it is possible to interpret them as largely supportive of the themes I expounded." ( "Genesis Unveiled," Conclusion of Chapter Thirteen) Lawton concludes that "scholar David Reigle managed to identify the Stanzas of Dzyan as authentic. However it seems maybe Lawton conflates two entirely separate questions. The first question is whether or not Blavatsky's writings (particularly the Stanzas of Dzyan alleged to have some connection to Tibet) show by internal evidence that they "might" be genuinely based on authentic Asian sources. Reigle has gone some distance yet presents a poor answer to this question. The second question is whether or not Blavatsky's specific claims about her sources are reliable and appear more Indian in origine then Tibetan ? Reigle appears to assume a positive answer, never dealing with contrary evidence, or acknowledging its existence. I would like to see a discussion of these questions with recognized scholars of Indian and Tibetan religion and history. See the book at: http://www.ianlawton.com/guconts.htm PS The above subjects are also being discussed at : theos-talk/message/7685 Brian Quote Link to comment Share on other sites More sharing options...
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