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Dear Indology:

 

Does anyone know of any literature in Hinduism which speaks of the human

birth being the highest type of rebirth because it is the place from which

one can obtain moksa, much like the idea in Buddhism?

 

Thanks,

Lynken Ghose

 

 

 

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Shankara's writings mention it repeatedly as does Yoga Vasishta.

 

Regards,

 

Dean Anderson, PhD

 

INDOLOGY, "Lynken Ghose" <lynkenghose@h...> wrote:

> Dear Indology:

>

> Does anyone know of any literature in Hinduism which speaks of the

human

> birth being the highest type of rebirth because it is the place

from which

> one can obtain moksa, much like the idea in Buddhism?

>

> Thanks,

> Lynken Ghose

>

>

>

> _______________

> Send and receive Hotmail on your mobile device:

http://mobile.msn.com

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The following is a useful reference:

"Man and Self in Traditional Indian Thought" (Chapter 8, pp. 265-289)

in

 

HALBFASS, Wilhelm. 1991. Tradition and Reflection - Expolorations in

Indian Thought. State University of New York Press: Albany.

 

Best,

 

Vishal Agarwal

 

INDOLOGY, "Lynken Ghose" <lynkenghose@h...> wrote:

> Dear Indology:

>

> Does anyone know of any literature in Hinduism which speaks of the

human

>

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INDOLOGY, leena taneja <leans1> wrote:

> I read this passage several times, and i'm familiar

> with the text from which it is derived. IT seems

> what is being suggested is that the human birth

> is an exalted one because it offers the possibiity

> for association with saintly souls, devotees. This

> seems to offer a rather poetical, bhakti explanation

> and can be understood only within that context.

 

 

What Chris Beetle quotes from Bhagavata PurANam 5.13.21-22 is

told in 100s and 100s of Tamil bhakti poems sung

centuries before Bhagavatham which was also written in Tamil Nadu.

 

Let me quote a 7th century Shaiva example, where

the saint Appar sAmikaL announces that we can desire

human birth only for singing the feet of Nataraja.

 

kun2itta puruvamum kovvaic cevvAyil kumiN cirippum

pan2itta caTaiyum pavaLam pOl mEn2iyil pAl veN nIRum

in2ittam uTaiya eTutta pon2pAtamum kANap peRRAl

man2ittap piRaviyum vENTuvatE inta mA nilattE

 

BTW, the idea of smiling God in the decad of Appar can

be clearly seen on the gopurams of Cambodia.

There are even deities named as Prahasitezvara in

SE Asia.

 

See esp. Alvar poems on Tirupati (the decad

with "kampa mata yAn2ai kazuttu akattu miitiruntu .."

etc., ) for similar themes of the above BhP quote.

 

Regards,

N. Ganesan

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