Guest guest Posted November 28, 2005 Report Share Posted November 28, 2005 There is first the white light, so to call it, of the Self, which transcends both light and darkness. In it no object can be seen. There is neither seer nor seen. Then there is also total darkness (avidya) in which no objects are seen. But from the Self proceeds a reflected light, the light of pure mind (manas), and it is this light which gives room for the existence of all the film of the world, which is seen neither in total light nor in total darkness, but only in the subdued or reflected light. (Gems from Bhagavan, selected by A. Devaraja Mudaliar) Quote Link to comment Share on other sites More sharing options...
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