RAMANA GITA STUDY GROUP .CHAPTER 18.V.20&21

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RAMANA GITA CHAPTER 18.On The Glory of the Siddhas

 

 

Trans. Prof.Swaminathan & Visvanatha Swami

 

20.This is the third appearnace

here on Earth of the God*

who pierced of yore the Krauncha Hill .

And now he has come

to quell the darkness of mere logic

by providing a living example

of Abidance in Brahman-Pure Being.

 

*Kumara

 

21.He is a

poet of renown in Tamil,

the language adored by Agastya

and other Sages.

The Eternal Light Supreme

he beheld with his own inner light,

unaided by a Guru .

 

 

 

 

 

 

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RamanaMaharshi, Alan Jacobs

<alanadamsjacobs> wrote:

RAMANA GITA CHAPTER 18.On The Glory of the Siddhas

 

 

Trans. Prof.Swaminathan & Visvanatha Swami

 

20.This is the third appearnace

here on Earth of the God*

who pierced of yore the Krauncha Hill .

And now he has come

to quell the darkness of mere logic

by providing a living example

of Abidance in Brahman-Pure Being.

 

*Kumara

 

21.He is a

poet of renown in Tamil,

the language adored by Agastya

and other Sages.

The Eternal Light Supreme

he beheld with his own inner light,

unaided by a Guru .

 

====================================================

 

Ramana Gita [Translation and Commentary by AR Natarajan]

Chapter 18 `The Glory of Siddhas'

 

V20

This is the third appearance of the God who once pierced the Krauncha

Hill. His advent now is to dispel the darkness of mere logic by being

a living example of abidance in Brahman.

V21

He is a renowned poet in Tamil, a language worshipped by Agatsya and

other sages. Without a guru, by his own sharp intellect, he became

intuitively aware of the eternal supreme light.

 

Commentary

The Maharshi had already composed by 1917 the five hymns to Arunachal,

`The marital Garland of Letters', `The Decad', `Eight verses', `The

Nine Gems' and `Five gems', in exquisite Tamil poetry. He had no guru

in physical form. At the time of the death experience which liberated

him he had no knowledge of the scriptures and had not even heard of

the words `Atman', `Brahman' and the like. He was in this sense a

self-taught knower of Brahman.

 

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