Guest guest Posted November 2, 2003 Report Share Posted November 2, 2003 > INTRODUCTION TO > COMMENTARY ON THE PERCEPTION OF TRUTH > (SAT-DARSHANA BHASHYA) (Cont'd) > > I. > ON NON-DUALITY > > So then, it is as a relation of substance to form that we are to understand > the relation of God to world and soul, the world with all that is included > in it, and the soul with all its limitations and development. These modes > of the Absolute (Brahman) are formed and constituted in the Absolute > itself, and are variously termed in philosophic parlance, according to the > type and temperament of the inquiring mind or the viewpoint of the vision > that gave birth to the religio-philosophic system. > > Thus, they are called modes, particulars, parts, aspects, qualities or > attributes (gunas); all these refer to the formulated existence presented > to the intuitive philosophic mind as an intellectual translation of > supra-intellectual truth. ______________________ Want to chat instantly with your online friends? Get the FREE Messenger http://mail.messenger..co.uk Quote Link to comment Share on other sites More sharing options...
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