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Meaning of acharya Thaniyan for HH 45th Srimat Azhagiya Singar

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SrI:

SrimathE Sri lakshmi nrisimha divya pAdukA sEvaka

Sri vann SatakOpa Sri naaraayaNa yatheendra maHadhEsikaya Nama:

 

Vignapanam:

 

Adiyen is relieved and glad to know that asmat acharyan HH 45th Jeer, Srimat

Azhagiya Singar, by the grace of Sri Malolan is now alright and has fully

recoverd. Adiyen prays for HIS long life.

 

Adiyen is interested in the meaning of acharya thaniyan for HH 45th Srimat

Azhagiya Singar, especially for the sentence

"samyamivaraallabdhaagamaandhathdvayam" (samyamivaraat labdhaaga

maandhathdvayam).

 

Adiyen may please be excused for any vachaka Dhosham.

 

Dasan Srinivasan

 

 

 

..

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SrI:

 

Here is a detailed mail on this subject by Sri Anand Karalapakkam.

 

adiyEn

Diwakar

 

----------------------------SrI:

SrI LakshmInRusimha ParabramhaNE namaH

SrI LakshmInRusimha divya pAdukA sEvaka SrIvaN SaThakOpa -

SrI nArAyaNa yatIndra mahAdESikAya namaH

 

namO nArAyaNa!

 

Dear all,

 

A devotee asked for the meaning of the tanian of current

Azhagiyasi~ngar's tanian. Here it goes ....

 

Tanian of SrImad Villivalam Azhagiyasi~ngar (45th paTTam),

SrI NArAyaNa yatIndra mahAdESika :

 

SrImat-ra~nga-SaThAri samyamivarAt(l)-labhda-aagama-anta-dvayam

SrImat-vIra-raghUtvahAdya-SaThajit-pAdAravinda-aaSrayam |

SrImat-vEda-avatamsa-dESikayatEH kAruNya-vIkshA-aaspadam

sEvE ra~nga-dhurINa-SAsana-vaSam nArAyaNam yOginam ||

 

Meaning :

***********

 

My salutations/worship unto nArAyaNa yOgi who

 

a. Obtained/Learnt ubhaya-vEdAnta from In~jimETTu

Azhagiyasi~ngar;

 

b. took refuge at the lotus feet of DEvanArviLAgam Azhagiyasi~ngar;

 

c. was the recipient of the merciful glances of MukkUr

Azhagiyasi~ngar;

 

d. is attracted to the royal command of Lord Ra~nganAtha.

 

 

Allied features to be remembered for these four things respectively:

*********************************************************************

 

* Ubhaya-VEdAnta kAlakshEpam and also SamASrayaNam under

In~jimETTu Azhagiyasi~ngar.

 

* Bhara-nyAsam, apart from Ubhaya-VEdAnta kAlakshEpam too under

DEvanArviLAgam Azhagiyasi~ngar.

 

* Nominated as a yati by Mukkur Azhagiyasi~ngar.

 

* The sannyAsa-Aashrama svIkAram took place at SrI-ra~ngam.

 

 

Notes :

*********

 

* SaThAri refers to one who his the enemy of SaTha vAyu, which

actually influences the new born babies to get bounded by

prakRuti ie.samsAra. Since NammAzhvAr controlled the SaTha-vAyu,

he is addressed as "SaThAri". SaThakOpa implies a similar

meaning. SaThajit also refers to the same meaning.

(ji => To conquer).

 

* The first AchArya of SrI Ahobila Muth is SrI Aadi-vaN SaThakOpa

JIyar. Intimate connection got established between this JIyar

and NammAzhvAr when the former obtained the latter's

archa-mUrti at AazhvAr thirunagari and re-concecrated it.

The title "vaN-SaThakOpa" is used for all the JIyars who

followed this JIyar. Some JIyars had "SaThakOpa" as a part of

their thirunAmam (name) also. The first JIyar was named as

"SaThakOpa" Yati by Lord Lakshmi NRusimha.

 

* ra~nga-SaThAri refers to SrI SrIra~nga SaThakOpa yatIndra -

mahAdESika, popularly known as In~jimETTu Azhagiyasi~ngar

(42nd paTTam). yati-indra implies "Prince of Yatis". Originally,

Bhagavad RAmAnuja was known as "YatIndra" and "YatirAja".

Many sannyAsis of this sampradAyam do caryy over that title.

dESika implies "AchArya".

 

* samyami is same as yati Or SannyAsi. To be more specific,

it refers to one who has controlled all indriyas and mind,

for performing yOga/dhyAna on SrIman NArAyaNa,the Para-Bramhan.

 

* samyamivarAt + labdha = samyamivarAllabdha.

 

* labh => To obtain.

 

* aagama-anta-dvayam refers to Ubhaya-VEdAnta. aagama-anta is the

end of aagama ie.vEdas, which is vEda-anta = vEdAnta.

Ubhaya-VEdAnta => Twin-VEdAnta, comprising that of Sanskrit as

well as Tamil (by AzhwArs).

 

* vIra-raghUtvahAdya-SaThajit : This refers to SrI VIrarAghava

yatIndra mahAdESika, popularly known as dEvanArviLAgam

Azhagiyasi~ngar (43rd paTTam). The middle word refers to

one born in the lineage of King Raghu, implying the name

Raghava (RAma).

 

* avatamsa refers to "crown". vEda-avatamsa refers to vEdAnta.

 

* vEda-avatamsa-dESika-yatEH refers to SrI VEdAnta dESika yatIndra

mahAdESika, popularly known as MukkUr Azhagiyasi~ngar

(44th paTTam).

 

* vIkshA implies seeing,glance.

 

* dhurINaH implies "Chief" Or "Lord" / "Master". ra~nga-dhurINa

implies ra~nganAtha.

 

* SAsanam implies "Royal Command" or "Law".

--

 

aDiyEn rAmAnuja dAsan,

anantapadmanAbhan alias Anand

Villivalam Azhagiyasi~ngar thiruvaDi.

 

 

 

 

 

 

 

 

 

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SrI:

SrI LakshmInRusimha ParabramhaNE nama:

SrI LakshmInRusimha divya pAdukA sEvaka SrIvaN SaThakOpa -

SrI nArAyaNa yatIndra mahAdESikAya nama:

Dear Sriman Diwakar:

Pranams

Adiyen thanks swamin very much for providing the detailed

meaning by Sriman Anand Karalapakkam. The explanation with detail

word to meaning is superb. Adiyen may please be excused for deleting the

text of the swamin's reply as adiyen wanted to avoid repetition .

Srimat Azhagiya Singar ThiruvadigaLe saraNam.

Dasan Srinivasan

Diwakar Kannan wrote:

SrI:

Here is a detailed mail on this subject by Sri Anand Karalapakkam.

adiyEn

Diwakar

----------------------------SrI:

SrI LakshmInRusimha ParabramhaNE namaH

SrI LakshmInRusimha divya pAdukA sEvaka SrIvaN SaThakOpa -

SrI nArAyaNa yatIndra mahAdESikAya namaH

namO nArAyaNa!

Dear all,

A devotee asked for the meaning of the tanian of current

Azhagiyasi~ngar's tanian. Here it goes ....

Tanian of SrImad Villivalam Azhagiyasi~ngar (45th paTTam),

SrI NArAyaNa yatIndra mahAdESika :

 

 

 

 

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