Guest guest Posted September 2, 2002 Report Share Posted September 2, 2002 RamanaMaharshi, "viorica weissman" <viorica@z...> wrote: >When my car runs on the roads , I never move. When I run from a place to another , I don't move. When I walk , I don't move. Scary ?! I don't know. Strange. ))) our natural state only seems strange to the mind still immersed in the dream. "I wearied myself searching for the Friend with efforts beyond my strength. I came to the door and saw how powerfully the locks were bolted. And the longing in me became that strong, and then I saw that I was gazing from within the presence. With that waiting, and in giving up all trying, only then did Lalla flow out from where I knelt." - Lalla LoveAlways, b Quote Link to comment Share on other sites More sharing options...
Guest guest Posted September 2, 2002 Report Share Posted September 2, 2002 RamanaMaharshi, "viorica weissman" <viorica@z...> wrote: > When my car runs on the roads , I never move. When I run from a place to another , I don't move. When I walk , I don't move. Scary ?! I don't know. Strange. Dearest Viorica, "Kundalini is the eternal bliss; yes, it is so. Eternal bliss is in the heart. Infinite light is Kundalini! Kundalini is the "Light of Brahma". The sun-light is the subtle light. The solar nerve is the Sushumna- The lunar nerve is the Ida and the stellar nerve is the Pingala. The nerve of the third eye is the seat of Jnyana. In this nerve is Jnyana. In this nerve is (Jnyana) sleep - Sushupthi. In sleep, there is no wakefulness. Enjoy this sleep. Harmonizing both Prana and Apana, enjoy the subtle sleep. Harmonizing the Prana and Apana, enjoy the eternal bliss. The seat of breath is the truth. It is the internal space (Chidakasha). In the eternal space is the tower of eternal bliss. This tower is the seat of eternal peace. In the "unconscious sleep", enjoy the "conscious sleep" of bliss. This is not the sleep of beasts. Sleep the "sleep of man". Enjoy that sleep which must be the aim and end of man. Sleep the sleep of the "spiritual eye" (Upanayana). When talking, when sitting, without any desires, without any thoughts, sleep this spiritual sleep. Fixing your attention on breath, sleep. Perform the natural "Japa" of the inward and the outward breath. Have mental (subtle) Bhakti; yes, have it. Attain liberation from bondage. Have constant Bhakti; never interrupted. Breathe up and down without any restraint. Drawing the breath upwards is Pooraka; stopping the breath is Kumbhaka. Kumbhaka is your "real seat". God pervades the universe in the form of subtle energy. Creation is caused by the doubts of the mind. Creation is purely a mental affection. When you have attained the "same-sightedness", there will be no creation. The Nature of the Absolute This is Shiva-Shakti, the creative power of the indivisi- ble One. And God's creative power is the Self, the One reality. (Sutra 63) The Absolute, the ultimate reality, the highest of all--this is pure consciousness. This pure dynamic consciousness is the basisand source of all manifestation, large and small. Many names have been given to this "ground of all": Shiva, Parashakti, Parabrahma, Atman, the Self, God. It is the divine consciousness in all, the One consciousness. This ocean of pure potentialityhas two inseparable aspects: pure potential (Shiva) and pure energy (Shakti). Shakti is the supreme creative aspect of the Absolute, vital and dynamic. It is both completely stable and never still, the eternally pulsating sound and power of Om: the creative energy of Life, Omkar. Within the sea of pure consciousness, this resonance causes movenent, waves, and ripples that intersect and mingle, rise and break. All manifestation arises from the movement and interaction of forces precipitated by the resonance that is Omkar. Omkar is th original word (paravac), the universal sound (shabda), the "Word" in the Gospel of St. John ("In the beginning was the Word and the Word was with God and the Word was God." John 6:1) In the Rig Veda, one of the most ancient of Indian holy texts, Omkar is vac, creator and substance of all. Omkar is pulsating everywhere, always at the same time. It is form-less, completely open, pure potential. ~Sri Nityananda But O how wonderful! I am the unbounded deep in whom all living things naturally arise, rush against each other playfully, and then subside. - Ashtavakra Gita Chapter 2, verse 25 People often ask how the mind is controlled. I say to them, 'Show me the mind and then you will know what to do.' The fact is that the mind is only a bundle of thoughts. How can you extinguish it by the thought of doing so or by a desire? Your thoughts and desires are part and parcel of the mind. The mind is simply fattened by new thoughts rising up. Therefore it is foolish to attempt to kill the mind by means of the mind. The only way of doing it is to find its source and hold on to it. The mind will then fade away of its own accord. - Sri Ramana Maharshi LoveAlways, Mazie Quote Link to comment Share on other sites More sharing options...
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