Guest guest Report post Posted January 19, 2002 since birendraji appreciates my(?) poems so much and evryone talks philosophy which i definitely do not understand, something about shiva and vishnu??, i will post something which i am sorry but i cannot insult by translating ajar amar hai parbati shiv aur kailash pe raht the aao un ke jeevan ka ham subdar kissa kehte hain baithe baithe uma ne ek din man me nishchaya thaan liya shiv ji ki aagyaa le ke laxmi ke ghar prasthan kiya shankar ne chaha bhi rokna kintu man me aayaa hai prabhu iccha bin hile na patta yeh un hi ki maaya hai man hi hai bekaar me jo sankalp vikalp banata hai jidhar chahta hai man udhar yeh praani daur ke jaata hai man sab ko bhatkaye jag me kya nar aur kya naari parbati chal pari vahan se man me harsh hua bhari laxmi ke mehlon me mera swagat hoga sukhkaari aksmaat milte hi soochna mujhe samne paayengi apne aasan se uth mujh ko daur ke gale lagengi hath pakar kar bar jori mujhe aasan par bithlayengi dhoop deep naivadya se phir mera sanmaan barengi par jo socha parvati ne hua usse bilkul ulta laxmi ne ghar aayi uma ko paani tak bhi na poocha ulta apna raaj bhavan us ko dikhlaati firti thee nowkar chaakar dhan ke bal par woh ithlaati phirti thee agar mili bhi rookhe man se woh abhimaan ki maari parvati se boli woh jis ko tripurari kehte hain kahan hai tera patidev sab jise bikhaari kehte hain chinta aur trishool favari phati hui mrig chala hai aisi hi jaydaad ko le ke kahan pe dera daala hai? pravati ne suna to us ki krodh jwala bharak uthi honth dhadhakte the dono aur beech me jivya farak uthi boli uma ki tumne chahe mera na sanmaan kiya bin hi kaaran mere pati ka tum hai apmaan kiya unhen bikhaari kehte hue kuch tum ko aati laaj nahin sach yeh hai ki tere pati ko beekhbina koi kaaj nahin wohi bikhaari ban ke raja shivi ke yahan gaya hga ya phir baaman ban ke raaja bali ke yahan gaya hoga jahan bhi dekha us ne wahin pe apni jholi tangi thi rishi dadhrrchi se haddiyon tak ki us ne bhiksha mangi thi shankar ko to jag wale kehte hain bhole bhandaari (apparently their wives are anything but neutral...) damroo wale baba teri leela hai nyaari parvati ne laxmi ko yoon jali aur kati sunaayi thi phir bhi bojhal man se woh kailash laut ke aayi thi antaryaami ne poocha kyon chehra aaj udaas hua sab batlaya kaise that laxmi ke ghar uphaas hua boli aaj se ann jal ko biklul nahin haath lagaoungi bhookhi pyaasi reh kar ke main apne praan gavaoungi mera jeevan chahte hain phir mera kehna bhi keeje jaise main chahti hoon vaise mehal mujhe banwa deeje mehal banenge grah pravesh par laxmi ko bulwaana hai meri antim iccha hai us ko neecha dikhlaana hai us se badla loongi main dekhegi duniya saari shankar bole parvati se man par bojh na lao tum bhool jao sab karvi baaten aaur man shant banao tum maan aur apmaan hai kya sab yoon hi samjha jaata hai dukhi wohi hota hai jo oonche se neeche aata hai isi liye hamne dharti par aasan sada bichaaya hai maan aur apmaan se hat ke andand khoob uthaaya hai meri mano gussa choro is me hai sukh bhari (shiva is neutral...) is this not much better of comparing gods !!?? anyway the story goes on a huge mansion is made better than laxmi's and agrah pravesh us held. with parvati's desire fulfilled, rishi visharbha does the poojan and havan. after that everyone is given daan and dakshina shiv is especially pleased with this pandit. shankar bole aap ke aane se ham sach much dhanya hue mango jo bhi mangna chao ham hain bahut prassan hue pandit bola kya sach much hi meri jholi bhar degi abhi abhi jo kah aap ne vachan woh poora kar denge shankar bole haan haan tere man me koi shanka hai mera vachan sat hota hai yeh ten lok me danka hai so the pandit asks the mehal he has just done havan for jis ne bhi yeh shaabd sune to sun ke bra aagahaat hua parvati me man par to jaise aabajarpaat hua boli uma ai btrahman tum ne soyi kala jagayi hai mere armano ki basti me ek aag lagaayi hai mera hai yeh shraap ki aakhir ik din woh bhi aayega hari bhari teri duniya ka naam talak mit jayega ...etc etc so this man was ravan's father. sita sitting there was lakshmi, hanumaan burning the lanka is a roop of shiva himself but i do love it when my mothers fight.... jaigurudev anu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted January 19, 2002 dear anu, > boli uma ai btrahman tum ne soyi kala jagayi hai > mere armano ki basti me ek aag lagaayi hai > mera hai yeh shraap ki aakhir ik din woh bhi aayega > hari bhari teri duniya ka naam talak mit jayega > > ..etc etc > > so this man was ravan's father. sita sitting there was lakshmi, > hanumaan burning the lanka is a roop of shiva himself > > but i do love it when my mothers fight.... but think the plight of the fathers, poor siva and vishnu. oh i didnt knew that there was so much history for ravana's lanka getting burned,from which scripture did u pick this poem. whenever u are not feeling good one of the constructive way i feel is to post poems, and , in that process u would forget urself and people like me will be benefitted. Lord siva's nature is highlighted very beautifully and subtly symbolicaly i cant think of mother parvati and lakshmi disputigng like that... and mother lakshmi behaviour is kind of strange... affectionately jai Gurudev Quote Share this post Link to post Share on other sites
Varun Malhotra 0 Report post Posted July 26, 2010 dear anu, > boli uma ai btrahman tum ne soyi kala jagayi hai > mere armano ki basti me ek aag lagaayi hai > mera hai yeh shraap ki aakhir ik din woh bhi aayega > hari bhari teri duniya ka naam talak mit jayega > > ..etc etc > > so this man was ravan's father. sita sitting there was lakshmi, > hanumaan burning the lanka is a roop of shiva himself > > but i do love it when my mothers fight.... but think the plight of the fathers, poor siva and vishnu. oh i didnt knew that there was so much history for ravana's lanka getting burned,from which scripture did u pick this poem. whenever u are not feeling good one of the constructive way i feel is to post poems, and , in that process u would forget urself and people like me will be benefitted. Lord siva's nature is highlighted very beautifully and subtly symbolicaly i cant think of mother parvati and lakshmi disputigng like that... and mother lakshmi behaviour is kind of strange... affectionately jai Gurudev It truly depicts the Nature of Lord Shiva..Beautifully. I agree And those lines "Jo Baitha hai Dharti par use neeche kaun girayega." So true. If anyone needs MP3 for this Bhajan PM me on ID is helper_varun@ Quote Share this post Link to post Share on other sites
xs2dinesh 0 Report post Posted August 12, 2010 It truly depicts the Nature of Lord Shiva..Beautifully. I agree And those lines "Jo Baitha hai Dharti par use neeche kaun girayega." So true. If anyone needs MP3 for this Bhajan PM me on ID is When I was a child I used to listen to this bhajan but lost that cassette( I am talking about 15 years back) . When I came across your post I couldn't resist myself to ask you a small favor. Can you please send me the mp3 of this bhajan to or let me know the name of the album. I tried to send the mail to but it got bounced. Quote Share this post Link to post Share on other sites
