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Does Science Exist?

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I have been following the discussions on Consciousness and Science with great

interest. The consensus of our group seems to be that Consciousness is not

matter in any form or a material process. As one sold on Advaita, this view of

course is very agreeable to me.

 

The thrust of scientists in this and other similar instances seems to arise from

an overwhelming need to show that there is nothing other than matter. Science

itself is a body of knowledge consisting of various statements about the

material world. Sceintists are- and have a good reason to be- very proud of

this knowledge built painstakingly over millenia.

 

Now, ask a scientist "Does Science Exist?" Does Neuroscience exist? Does

Physics exist? He/she will be hard pressed to answer in the negative. For, if

it does not exist, what is that they are so proud of? What is that they spend an

entire lifetime working on? How can something that does not exist make truthful

statements about anything of this world?

 

So, scientists must admit Science exists. But, wait a sceond! Science is NOT

matter! Yet it exists?

 

This shows that the statement "Everything is matter" is a self-contradictory

statement.

 

Now, all we have to answer is: "Where does Science reside"? It cannot be in any

insentient matter. Any statement claiming to have universal, eternal validity

cannot reside in some localized piece of matter, such as somebody's neurons. It

must reside in something which itself is universal, eternal. It resides, in

other words, in what we Advaitins glorify as Consciousness.

 

We knew that all along, did we not?

 

Hari Om!

 

- Raju Chidambaram

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Raju

 

Existence is the basis for both Science and the Scientist. That which

exists can never cease to exist. This is true for all vyavahaara satya.

- Satya is there in the vyavahaara too. The same question can be asked

about art or about any thing we perceive, feel or think (PFT).

 

One can analyze the object of science with an understanding that

knowledge gained is only vyaavahaarika - unless one goes deeper and

examine the very contents of the vyaavahaarika - like the analysis of

the waves. Until the scientist enquires or includes the analyst also in

the analysis, his analysis will be incomplete but suffice for his

vyaavahaarika - relative plane. Only when you start approach fundamental

level where the very observation affects the system observed, the

scientist starts questioning the objective validity of the observation

-This is true for the space-time relativity and for all objects with

that relative plane.

 

All pramaaNas operate only at that level since the pramaata, prameya.

The truth is aprameyam.

 

Hence, only relative knowledge can be defined - this includes scientific

knowledge - all constitute 'knowledge of..' Absolute knowledge cannot be

defined - 'it is neither known not unknown,' - says Veda-s.

 

 

 

 

 

 

--- aiyers wrote:

> I have been following the discussions on Consciousness and Science

> with great

> interest. The consensus of our group seems to be that Consciousness is

> not

> matter in any form or a material process. As one sold on Advaita,

> this view of

> course is very agreeable to me.

>

> The thrust of scientists in this and other similar instances seems to

> arise from an overwhelming need to show that there is nothing other

> than matter. Science itself is a body of knowledge consisting of

> various statements about the material world. Sceintists are- and have

> a good reason to be- very proud of this knowledge built painstakingly

> over millenia.

>

> Now, ask a scientist "Does Science Exist?" Does Neuroscience exist?

> Does Physics exist? He/she will be hard pressed to answer in the

> negative. For, if it does not exist, what is that they are so proud

> of? What is that they spend an entire lifetime working on? How can

> something that does not exist make truthful statements about anything

> of this world?

>

> So, scientists must admit Science exists. But, wait a sceond! Science

> is NOT matter! Yet it exists?

>

> This shows that the statement "Everything is matter" is a

> self-contradictory statement.

>

> Now, all we have to answer is: "Where does Science reside"? It cannot

> be in any insentient matter. Any statement claiming to have

> universal, eternal validity cannot reside in some localized piece of

> matter, such as somebody's neurons. It must reside in something which

> itself is universal, eternal. It resides, in other words, in what we

> Advaitins glorify as Consciousness.

>

> We knew that all along, did we not?

>

> Hari Om!

>

> - Raju Chidambaram

>

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Namaste Sri Raju:

 

I believe that Scientists tries to explain everything that 'matters'

which include 'matter' and also some 'psychic phenomenon.' Science

always exist as long as any subject wants to understand the 'object'

around the subject. As Sadaji correctly pointed that all scientific

explanations focus on 'relative reality.' In contrast, Vedanta

(metaphysical science)looks inside the subject that poses the

question.

 

This quotation from Einstein explains role of science:

" The important thing is not to stop questioning. Curiosity has its

own reason for existing. One cannot help but be in awe when he

contemplates the mysteries of eternity, of life, of the marvelous

structure of reality. It is enough if one tries merely to comprehend

a little of this mystery every day. Never lose a holy curiosity."

 

Actually what we need to figure out is understand the 'role of

science' and 'role of vedanta' in our daily. As advaitins we all

agree that both science and vedanta have important roles to play and

both are needed for different reasons. Once again, Einstein comes

to our rescue with this famous quotation:

"Religion without science is blind and science without religion is

vain."

 

Harih Om!

 

Ram Chandran

 

 

advaitin, aiyers@c... wrote:

>

> I have been following the discussions on Consciousness and Science

> with great

> interest.

> .......

> The thrust of scientists in this and other similar instances seems

to arise from an overwhelming need to show that there is nothing

other than matter.

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