Guest guest Posted June 1, 2005 Report Share Posted June 1, 2005 sub: sreemath simhAsanEswari priya Athma bAndhavAh, When once the guru has passed the manthra by sakthipAtha order, that mantra will penetrate into the body, mind and prAna of the siShya and begins to dominate all of the possessions of the siShya. Then the siShya will be called as sreemath or sreemanth. That manthra becomes visible to him in his prAna sakthi in the form of the deity as he is desiring and describing in a DhyAna sloka. That vision is none other than his own self, appearing to him avertedly, because he is longing to see his own image. That is why it shows itself as an image in the mirror. So it is called the “pratyak+Athma”. This pratyagAthma is having full control over the five senses of the sAdhaka, dragging them all towards him and making the sAdhaka a perfect self possessed and a strong willed DhErah (“kaschid dhErah pratyagAthmAnamaikshat”) The lion (simha) has got another name ‘panchAnanam’. This can be interpreted as not only having control over the five senses (faces), but as pancha brahmas also, as all of them were described as pancha preithas. Because of this manthra (prAna) sakthi all of those five become activated and the sAdhaka will say “ayam Athma brahma” i.e., this pratyagAthma is the soul of brahma sriparasukhanandanadha krishnarao.lanka (sriparasukhanandanadha) Quote Link to comment Share on other sites More sharing options...
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