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Namasthe

 

Since my computer has gone out of order, I am unable to browse the postings on

the

 

Site. I had been to the temple of my family deity (nachiaramman-durga) at

manjakudi

 

In arnthangi taluq of pudukkottai dist in tamilnadu located near a sea shore

(kottaipattinam)

 

and on long vacation. So much of postings during the absence r very informative.

 

This causes me an anxiety to see all members in person.is it possible?

 

I felt the absence of sharing the views of our members. Near the temple(15 Kms)

 

I visited another temple called Avudayarkoil constructed by Great Saint

Manikkavachagar.

 

This temple represents anahatha chakra and very old. this is different from

other

 

Siva temples.normally siva temples r wolrshipped by Sivacharyas as per agama

 

Sasthras. But here it is done by Vaidhikas.it is really pitiable now only two

vaidhika

 

Families are left in that village and they r doing these.Nambiars r doing the

naidedyas.

 

Six times naivedyam r offered.and Deeparadhana is done u can see it from the

street.

 

Only cooked boiled rice is offered and it is spread

 

Before the God on a constructed plotform specially for this purpose.and the

steam

 

Coming out of that rice is blown towards God through natural breeze. There is no

 

Dwaja sthamba and the god is facing south. Athmanada is Lord. His consort is

 

Yogambika. Just like Chidambaram No idol is there but a kavacha of linga is

 

Kept. No idol of devi but a small padhuka is kept which can be seen only though

 

An aperture. It is the custom that devotees should first see Saint

Manikkavachaga

 

And then only Lord Ganesha. No Navagraha separately but their figures with

 

Their consorts are carved in the pillars in straight line.the engraving is done

 

As per the direction.The lord is nothing but our own Athma .I would like

 

To share this with out members.

 

Om mathre namaha

 

In the service of Devi

 

Krishnamoorthy.

 

 

 

 

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I would consider the visit to "Avudayarkoil" was the best thing happened to us during our recent visit to Tanjavur and other places last month. Though I have heard and read about this famous Sivasthalam which is unique in many ways I could visit the Temple only now. Avudayarkoil better known as "Tirupperundurai" in Saivaite literature is 13 Kms from Arantangi on the road to Mimisal. The Temple complex is fairly large one with main entrance facing South. The imposing seven storied main Gopuram is built on the second of the five "prakarams". This holy place is famous for its historical and religious importance gained by the close association with Saint Manickavasagar. The presiding deity of this temple is known as "Sri Athmanatha swami" Lord of (formless) Self and the consort is "Siva Yoga Nayaki or Yogambikai". There is no Siva Lingam in the Sanctum which is also facing South. The Lord is represented by "Avudayar"the pedestal. Outer Gold kavacha shaped as Sivalinga is kept on the Avudayar (Pedestal) for the purpose of Abhisheka and Pooja. Similarly the consort "Yogambikai" in her Sanctum has also no form. She is represented by Golden foot prints on the "peedam". There is no "Nandhikeswarar", nor the tradtional "Kodimaram" - Flagpost or "Balipeedam" in the Temple. Even the "Pradosha pooja" which is done to the "Nandhi" in Siva Temples is performed to "Sri Manickavasagar" here.There is no shrine for "Chandikeswarar" either. First thing that is strikingly different from other temples here is its clenliness. AvudayarKoil is under the administration of "Thiruvavaduthurai Adheenam". Every part of the temple is kept clean. When we entered the Temple a "Guide" joined us to help. He introduced himself as Swaminatha Nambiyar (Nambi) a sthanikam attached to the Temple. We found him well informed and helpful. He took us round the Temple and showed us every aspect of Sculptural intricacies that this Temple is famous for. The main part of the Temple consisting of Sanctums of Lord Athmanathaswami and Yogambikai togather with the holy "Kurundhai" stone under which Saint Manickavasagar got his Guru Dheeksha must have been built by Saint Manickavasagar. All other structures must have been added by many Royal dynasties later on in stages. Pooja Rituals in this Temple follow Agamic traditions as also Vedic like in Chidambaram and performed by the priests belonging to a sect called "Nambiyars" (Nambis). Originally this Temple was owned by 301 families of Nambiyars. Due to various reasons and fund crunch the Temple was handed over to Tiruvavaduthurai Adheenam. Now there are only 30 odd families of Nambiyars to look after the Pooja rituals of the Temple. Another unique custom in this Temple is the offering of cooked Boiled rice, Bitter gourd and Keerai (greens) as Neivedyam offering to the Lord. We were told by the Sthanikam that the cooked boiled rice is spread on the stone before the Lord in the Sanctum and the steam is shown as nivedanam along with other items mentioned. These offerings are made for all the six times of Pooja.

Avydayarkoil is known for its sculptural excellence. Every thing in this temple is beautiful. There are Six Mandapams in the Temple containing excusitely carved figures in the stone pillars. The larger than life monolith figures of Agni and Agora Veerabadras at the entrance and Kaalidevi, Subrahmanya with bow, Bikshadanar, Sankaranarayanar, Urdhuvathandavar, Pasupatheeswarar and Narasimhamurthy are note worthy. I do not understand the significance of Lord Narasimha (avathara of Vishnu) in a Siva Temple ! Two other sculptures of "Kuravan and Kurathi" exhibits the excellence of the artists for minute details from toe to hair style. I have seen similar sculptures at Krishnapuram in Tirunelveli district (Tamilnadu), which was built by Nayaks of Madurai. But the most awe inspiring work is seen insides of the Canopy and Sun shades known as "Kodungai" which stretches all around the Mandapams. The rafters, tiles, paddings with hinges and decorative nails chiseled out of stone looks as though they were done in wood and iron. All over the ceilings are decorated with flowery patterns and stone chain links. At one place the stars are given the form of constellations that we see in the sky. There is no separate Navagraha Sannadhi here, instead the nine gruhas with their consorts are carved on pillars which found in a straight line. We also saw nice fresco paintings on the ceilings and walls in the Temple. I am not sure about the date of this work. May be done during the period of Nayak or Maratha rulers.

There are Ten Theerthams (water sources) in the Temple complex. The biggest among them is known as Agni Theertham, the main tank There are Ten Theerthams (water sources) in the Temple complex. The biggest among them is known as Agni Theertham, the main tank which has well built steps and clean water for bathing.

The Main festivals of the Temple take place during the Tamil months of Aani (June-July) and Margazhi (December-January). All festivals are Celebrated in relation to events connected with Saint Manickavasagar.

When we left the Temple after our dharshan, we felt that we should have spent more time in this wonderful abode of Sri Athmanathaswami.

Avudayarkoil is closely associated with Saint Manickavasagar and his magnum opus "Thiruvasagam". This post may not be complete unless a brief biography of the Saint is included. But due to compulsions of brevity I would like to write about it later.

We can reach Avudayarkoil from Pudukkottai (49 Kms) via Aranthangi (13 Kms). The roads are good and not much of traffic. Good hotels are available for stay at Pudukkottai.

 

Brahmanyan.

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