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Maharishi

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Posts posted by Maharishi


  1. Below here I present the sanskrit version of the Nakshatra Pada Sounds :

     

     

     

     

    The main principle during meditation is thinking the mantra effortlessly :

    "In this meditation, we do not concentrate, we do not try to think the mantra clearly. Mental repetition is not a clear pronunciation, rather it is a faint idea. We don't try to make a rhythm of the mantra. We don't try to control thoughts. We do not wish that thoughts should not come. If a thought comes, we do not try to push it out. We don't feel sorry about it. When a thought comes, the mind is completely absorbed in the thought. And if at any time you seem to be forgetting the mantra, don't try to hold on. Whenever we forget the mantra, we come back to to it very quietly. It is a very simple and natural process.

    "When we become aware that we are not thinking the mantra, then we quietly come back to the mantra. Very easily we think the mantra and if at any moment we feel that we are forgetting it, we should not try to persist in repeating it. Only very easily we start and take it as it comes and do not hold the mantra if it tends to slip away.

    "The mantra may change in different ways. It can get faster or slower, louder or softer, clearer or fainter. Its pronunciation may change, lengthen or shorten or even may appear to be distorted or it may not appear to change at all. In every case, we take it as it comes, neither anticipating nor resisting change, just simple innocence."

    "There is no need to try to stop thinking because thoughts are a part of meditation. Even if the mind is filled with other thoughts while the mantra is going on, there is no conflict. Our concern is with the mantra, and if other thoughts are there along with it, we do not mind them and we don't try to remove them. We are not concerned with them, we innocently favor the mantra."

    "Noise is no barrier to meditation. Even in a noisy market, it is possible to be thinking thoughts and whenever we can think, we can meditate. So one can think the mantra comfortably even though aware of outside noises. We just innocently favor the mantra and do not try to resist noise in any way."

    "Even with some discomfort we should be able to meditate, for anyone who can think can meditate, and even with some bodily discomfort, it's our experience that we do not lose the natural ability to have thoughts."

    "One thing is very important, that we do not try to meditate. We do not try to keep the tempo of the mantra the same, nor do we try to change the tempo. And, we do not concentrate against thoughts we might have, or against noises we might hear. We do not resist thoughts, we do not resist noise, we do not resist the mantra changing or disappearing, we do not resist anything. We take it as it comes. It is a very simple, natural, innocent process. When we meditate at home, we start with half a minute sitting easily. That means, close the eyes about half a minute and then start the mantra easily. And when we want to end meditation then we stop thinking the mantra inside, but do not open the eyes for about 2 minutes. This is very important that we start with half a minute of silence and end with 2 minutes of silence."

    Below here I offer you some questions which may aid you in thinking the mantra effortlessly :

    1. " When we close our eyes, naturally we feel some quietness, some silence, yes ?"

    2. "Did you feel some quietness, some silence ?"

    3. "Did you have any thoughts in that silence ?"

    4. "Did you notice how spontaneously, how effortlessly these thoughts come?"

    5. " Did you notice that a thought comes naturally, effortlessly and spontaneously?"

    6. " Did you notice that thoughts come without any effort?"

    7. This is how we should think the mantra effortlessly. We close our eyes and sit easily. After about half a minute, we begin to think the mantra in that same effortless way as we think other thoughts.

     

     

    There are only three possible outcomes during meditation :

    1. Falling asleep

    2. Getting a lot of thoughts

     

    3. Slipping/Falling into the Gap between thoughts

     

     

    Falling asleep means that you are still too tired.

     

    Getting a lot of thoughts is a sign of stress release of the body-mind system

     

    Slipping/Falling into the Gap between thoughts happens when 1. and 2. does not happen

     

    It is not possible to directly experience this Gap.

    You can only know that you have been there when you are already out of it.

    Signs of approaching and entering the Gap are a very silent breathing and the absence of thoughts. It is also possible that you loses the sense of time while being in the Gap. After staying in the Gap for some seconds of minutes you will notice that you take a deep breath and get new thoughts. Then the process will repeat again.


  2. There are only three possible outcomes during meditation :

    1. Falling asleep

    2. Getting a lot of thoughts

     

    3. Slipping/Falling into the Gap between thoughts

     

     

    Falling asleep means that you are still too tired.

     

    Getting a lot of thoughts is a sign of stress release of the body-mind system

     

    Slipping/Falling into the Gap between thoughts happens when 1. and 2. does not happen

     

    It is not possible to directly experience this Gap.

    You can only know that you have been there when you are already out of it.

    Signs of approaching and entering the Gap are a very silent breathing and the absence of thoughts. It is also possible that you loses the sense of time while being in the Gap. After staying in the Gap for some seconds of minutes you will notice that you take a deep breath and get new thoughts. Then the process will repeat again.


  3. The main principle during meditation is thinking the mantra effortlessly :

     

    <CITE>"In this meditation, we do not concentrate, we do not try to think the mantra clearly. Mental repetition is not a clear pronunciation, rather it is a faint idea. We don't try to make a rhythm of the mantra. We don't try to control thoughts. We do not wish th</CITE><CITE>at thoughts should not come. If a thought comes, we do not try to push it out. We don't feel sorry about it. When a thought comes, the mind is completely absorbed in the thought. And if at any time you seem to be forgetting the mantra, don't try to hold on. Whenever we forget the mantra, we come back to to it very quietly. It is a very simple and natural process.

     

    </CITE><CITE>"When we become aware that we are not thinking the mantra, then we quietly come back to the mantra. Very easily we think the mantra and if at any moment we feel that we are forgetting it, we should not try to persist in repeating it. Only very easily we start and take it as it comes and do not hold the mantra if it tends to slip away.

     

    </CITE><CITE>

     

    </CITE><CITE>"The mantra may change in different ways. It can get faster or slower, louder or softer, clearer or fainter. Its pronunciation may change, lengthen or shorten or even may appear to be distorted or it may not appear to change at all. In every case, we take </CITE><CITE>it as it comes, neither anticipating nor resisting change, just simple innocence."</CITE>

     

     

    "There is no need to try to stop thinking because thoughts are a part of meditation. Even if the mind is filled with other thoughts while the mantra is going on, there is no conflict. Our concern is with the mantra, and if other thoughts are there along with it, we do not mind them and we don't try to remove them. We are not concerned with them, we innocently favor the mantra."

     

    "Noise is no barrier to meditation. Even in a noisy market, it is possible to be thinking thoughts and whenever we can think, we can meditate. So one can think the mantra comfortably even though aware of outside noises. We just innocently favor the mantra <CITE>and do not try to resist noise in any way."</CITE>

     

     

    "Even with some discomfort we should be able to meditate, for anyone who can think can meditate, and even with some bodily discomfort, it's our experience that we do not lose the natural ability to have thoughts."

     

     

    "One thing is very important, that we do not
    try<CITE> to meditate. We do not try to keep the tempo of the mantra the same, nor do we try to change the tempo. And, we do not concentrate against thoughts we might have, or against noises we might hear. We do not r</CITE> <CITE>esist thoughts, we do not resist noise, we do not resist the mantra changing or disappearing, we do not resist anything. We take it as it comes. It is a very simple, natural, innocent process. When we meditate at home, we start with half a minute sitting e</CITE> <CITE>asily. That means, close the eyes about half a minute and then start the mantra easily. And when we want to end meditation then we stop thinking the mantra inside, but do not open the eyes for about 2 minutes. This is very important that we start with half</CITE> <CITE>a minute of silence and end with 2 minutes of silence."</CITE>

     

     

    Below here I offer you some questions which may aid you in thinking the mantra effortlessly :

     

     

    1.
    "
    <CITE>When we close our eyes, naturally we feel some quietness, some silence, yes ?"</CITE>

     

    2.
    "Did you feel some quietness, some silence ?"

     

    3. "
    Did you have any thoughts in that silence ?"

     

    4.
    "Did you notice how spontaneously, how effortlessly these thoughts come?"

     

    5.
    "
    <CITE>Did you notice that a thought comes naturally, effortlessly and spontaneously?"</CITE>

     

    6.
    "
    <CITE>Did you notice that thoughts come without any effort?"</CITE>

     

    7.
    This is how we should think the mantra effortlessly. We close our eyes and sit easily. After about half a minute, we begin to think the mantra in that same effortless way as we think other thoughts.

     

     


  4.  

    Hi Maharishi,

     

    I tried the manthras a little. Butis it a sin to kill the spirits? If the possession is very strong then should we consider it as a kasht kaal and commit suicide instead of killing the spirits? I mean is it against mother nature?

     

    Regards

     

    Appolonius

     

    Has it been a sin that Arjuna fought and killed members of his family in the Mahabharata ? What is sin and who defines that ? GOD just want you to act and you are free to choose about your thoughts, your feelings and your actions. The circumstances may be predestinated, but not the way how you confront them.

     

    So just do as I told you. This is a very strong mantra, but people don't know this.


  5. Aum HRIM, amuk, vasham-karaay, kuroo-kuroo-svaahaa

     

    Call the person's name in the place where "amuk" is written.

     

    Repeat the mantra at 11 times. You can do this 1 or 3 times a day.

     

    When you repeat you have to intensely visualize that you are keeping this person under your control and see his or her face in your visualization.

     

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  6.  

    No, Brahmanism is the oldest Hindu denomination.

     

    When the period of Brahmanism ended, Shaivism en Vaishnavism were born.

     

    First the people prayed to Brahmaa, but he was very easily anger-tempered and killed people who made just a slight mistake in their puja or worship.

    So, slowly the people began to switch to the two other Gods who are more approachable and easy : Shiv Bhagavaan and Vishnu Bhagavaan.

     

    And this is a good thing.

     

    Worshipping Brahmaa is not for everybody, it can bring about very big trouble if you make mistakes. Shiva and Vishnu are much more forgivable if you make a mistake.


  7. There are aliens in the universe, but they are not comparable and no threat for mankind. Sometimes they just want to know more about human beings and then they abduct them for a while and afterwards release them : this is especially done at parts of the Earth where there is a great surface without many people, for example the Arizona desert in the USA.


  8. Aum, HLIM, Bagalaamukhi, ........V.. M.. P.. St, Jihvaa K.. K..Buddhi V.., HLIM, Aum, SVAHAA

     

    This is the mantra of Bagalamukhi, but I have written ..., so that that the complete mantra cannot be known.

     

    It is a very strong mantra to paralyse your enemies at the level of mind and body. If you use it without protection, it will backfire you for sure..


  9. Yes, I will keep thing like that.

     

    I think that you do not understand the meaning of what I hav written.

     

    I do not blame you. Maybe you are not a Hindu.

     

    Your image is the Jewish tree of Life from the Kabbalah and your username "Sephiroth" is also associated with Kabbalah. I think that is very difficult for a non-Hindu to understand the 3 sentences that I have written.

     

    It does not matter if Muslims, or Christians or Jews converts Hindus.

     

    We are all GOD !

     

    And we have the same religion : LOVE !

     

    And we have the same destiny : FULLFILLMENT !

     

    THat is my message to you.


  10.  

    Om Namo Narayana

     

    The person who pray daily INDRAJAL they may get benefit as far as finance matter is concerned , not only this the incidents likely to be happened in future may come in front of the person well in advance so by this way INDRAJAL will be proved very much beneficial. INDRAJAL is very rare and of great importance it is not to be found easily and can not be faked also. It gives many benefits to a person if he keeps it in his house of worship, it gives peace of mind and saves the family and house from EVIL

     

    Bhairav Baba Bless all....

    kaalbhairav/

     

    I possess some volumes of Indrajaal in my house. But I do not read it often, because I can sense the darkness that comes out of it and it enters my house. If you have wife and childeren in your house, you better stay away from it, because it can attract all kinds of negative forces into your house. And maybe you are protected against it, but your wife and childeren will not be protected. It is good to have in home, but just for the possession.

     

    In the end the best is to pray, meditate and do regular Satvic mantras.

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