: To pundit Dakshinamoorti ji on name change

Respected Guruji

Sadar Charan Sparsh

As suggested by you for changing the name of our daughter my husband has been writing it everyday, 37 times. You had suggested a pooja after completing 37 days , please tell us which pooja has to be performed. Also if you could please look at her chart and tell us when her problems are likely to lessen and whether she has a healthy sibling in her chart or not. It would help us decide on our further lives.

respectful regards

Anamika

 

dakshinastrologer <dakshinastrologer (AT) (DOT) co.in> wrote:

Dear Dr. Anaamika:

 

Yes...your daughter's horoscope shows good potential of spiritual

advancement. In such cases, these souls are made to suffer as a

"special arrangement"! Powerful karmaas of many previous births will

be extinguished in this birth itself due to the sufferings and

ultimately this will lead the soul towards final liberation.

 

If we can treat disease as a tapasya and maintain equanimity, then it

is not disease at all.....It is a holy yagna! Maybe, the child knows

the truth better and that is why she is able to cheer you all up with

her witty remarks and she is also able to learn spiritual things in

spite of her physical sufferings.

 

The torments of the perishable physical body cannot limit the

boundless and ever-intelligent Soul. Do not worry about the child at

all.....She is under special karma by which prarabdha of many births

has to extinguished in this birth. Things will be all right when this

balance of karma is settled. If my perception on the horoscope is

right, then some miracle is expected in the child's life and her life

will change eventfully thereafter with no trace of her current

suffering. Her spiritual evolution is closely tied with her current

sufferings.

 

Blessed be.

 

Pandit. R.DAKSHINAMOORTHI.

vedic astrology, "Dr.Anamika Gulati"

<anamikagulati wrote:

>

> Respected Pundit Dakshinamoortiji

>

> Sadar Charan Sparsh

> I read with interest the beautiful discription of 'karma' and

'Sanchita'.

> By all accounts that I read of karma, I feel loathe for myself ,

of what I might have done in my previous births that my child is

suffering so much"...so much so at times I hate myself for giving her

the body that I have given her that has given her only pain and

miseries. She cannot play like normal children play, forget play, she

cannot perform normal bodily functions like self voiding.. yet she

gives us so much happiness as she tries not to complain untill the

something is unbearable and fills our world with happiness with her

lovely, witty talks. You have also looked at her chart and helped us

change her name.

>

> On the contrary she is said to be a very spiritually realised soul

by most learned pundits..some said so by looking at her horoscope and

some saints said so looking at her. I can accept the miseries to

ordinary souls like us parents but why to her when she is said to be

so spiritually realised. Is there any straight equation on Karma...

> Please guide ....

>

> dakshinastrologer <dakshinastrologer wrote:

> Dear Renuji:

>

> Yes....it is really sad when human beings who are very high in the

> evolutionary order of the souls and are blessed with "reason" so

that

> they can segregate right from wrong, and sin from merit should stoop

> to levels that are lower than the lower beings that are not blessed

> with "reason"!

>

> Maternal instincts are so strong in all species and a pregnant lady

> operating as a suicide bomber will do so only under 2 conditions:

>

> 1) Either she would have been indoctrinated and brainwashed to

> perform the mindless act without regard to the innocent soul that is

> in her womb, or

>

> 2) She might have been under threat and coercion where there might

be

> no sane choice left....disagreeing the terrorist leader may mean

death

> anyway.....so, they might decide to go along.

>

> In both the cases, the sin would definitely accumulate as sanchita

> karma of the terrorist leaders.......As I said before, sanchita

karma

> does not operate immediately.......However, when more and more of

> these acts are done again and again, then this powerful kriyaamaan

> karmaa will definitely show its results.....WE see that many

terrorist

> leaders meet a gory death, and their family lives are far from

> satisfactory though the truth is not know outside as they live a

> carefully cultivated image! The torment that their minds and souls

> will undergo is generally not know to us...It is possible that their

> sins are in fact tormenting them.....No one can escape the laws of

> Karma.

>

> Terrorism has been explicitly stated to be a heinous sin in works on

> Karmaa and remedies for such karmaas are not easily obtained even in

> many births. The sin will operate as powerful malefic prarabdha

karma

> in many future births where they may be born again and again to lead

> miserable lives in various planes of existence.

>

> I honestly feel, if everyone is given a preview of his/ her future

> possible birth conditions that may arise out of current actions, the

> world might be a better place because everyone will dread sin! But,

> unfortunately, due to "maaya" of existence, we are not aware of our

> previous life actions which have lead to our current miseries, and

we

> are also not wise enought to judge the miseries which are in store

in

> future births due to our current actions.

>

> Let Divine Grace grant wisdom to all the deviated and misguided

souls

> so that we can all lead peaceful existence and accomplish our life

> mission of ending the endless cycle of births and rebirths that only

> compound our miseries.

> Blessed be.

>

> vedic astrology, "renunw" <renunw@> wrote:

> >

> > Dear respected sir Dakshinamoorthi,

> >

> > You have beautifully explained 'karma' so that anyone could

> > understand the differnce between various 'karmas' without much

> > difficulty. This explains a question for which I could not find a

> > proper answer all these years. That is, in the present day society

> we

> > come across or learn about so called 'philanthropists', whose

source

> > of income is tainted with some sort of crime. Besides, such people

> > live a very comfortable life whereas people who are really good

live

> > with lot of hardships.

> >

> > Can you please kindly explain this too, Sir. Terrorist leaders use

> > pregnant mothers as suicide bombers, but the children of these

> > leaders' enjoy luxurious lives. How can a mother carrying an

unborn

> > child murder that child intentionally? When it comes to

motherhood,

> > even animals behave more humanely. Why do these things happen sir?

> It

> > is extremely sad.

> >

> > Blessings

> >

> > Renu

> >

> >

> > vedic astrology, "dakshinastrologer"

> > <dakshinastrologer@> wrote:

> > >

> > >

> > > Dear Dr. Kursija:

> > >

> > > Let us look at what Swami Sivananda says about Prarabdha and

> > sanchita

> > > .......

> > > "Prarabdha is that portion of the past karma which is

responsible

> > for

> > > the present body. That portion of the sanchita karma which

> > influences

> > > human life in the present incarnation is called prarabdha. It is

> > ripe

> > > for reaping. It cannot be avoided or changed. It is only

exhausted

> > by

> > > being experienced. You pay your past debts. prarabdha karma is

> that

> > > which has begun and is actually bearing fruit. It is selected

out

> > of

> > > the mass of the sanchita karma."

> > >

> > > Thus when we read a horoscope and delineate on the "expected"

> > outcomes

> > > in the life of a person, we are in effect reading the prarabdha

> > karma

> > > only.

> > >

> > > Sanchita is the net accumulated karma which is yet to be

realized.

>

> > It

> > > includes what karmic load we already have accumulated in

previous

> > > lives but which we are not doomed to experience in the current

> > birth

> > > and also the acts that we do which may constitute the seed for

> > future

> > > births. It is only a portion of sanchita karma that converted

> into

> > > prarabdha karma in later births.

> > >

> > > Kriyaamaan karma is the karma resulting from our present actions

> > which

> > > may be fruitified very fast.

> > >

> > > The dividing line between Sanchita and Kriyaamaan are very thin.

> > > Sanchita karma may impel a person to behave in certain ways to

> > karmic

> > > imprints of previous births, leading ot new actions and new

karmas

> > > that may be accumulated. Whereas kriyaamaan karma arises due the

> > > actions that a person commits out of his own free will- not

under

> > the

> > > influence of karmic influences.

> > >

> > > I will explain it with an analogy......

> > >

> > > Suppose a person has been cursed to take birth as a "demon" for

3

> > > lives by a saintly soul......then the actions that the person

> > commits

> > > in those 3 births will be due to his "praarabdha".....the person

> > will

> > > have absolutely no control over his demonaic qualities, and by

> laws

> > of

> > > Nature, the violent actions that he does in those births WILL

NOT

> > > constitute his future sanchita karmaas. But, if in those births

> he

> > > displays some act of compassion like being courteous towards

> > devotees

> > > inspite of his aggressive tendencies, this is a "Kriyaamaan"

karma

> > > where his intellect has somehow guided him to behave in a good

> > manner

> > > contrary to his nature obtained from praarabhda. This is a good

> > > kriyaamaan karmaa which will ensure that the next birth that he

> > takes

> > > after the 3 births as required by the curse will definitely be

> > good.

> > > What is more, the "kriyaamaan karma" will also slightly change

his

> > > environment and bring him into contact with noble thoughts, help

> > him

> > > to hear ethical teachings that will act on his subconscious,

> > etc.....

> > > The merits accruing out of these will get added to his sanchita

> > karma

> > > (the karma that is not operational in the current birth fully).

> > Out

> > > of that, a portion of the karma will be alloted as Prarabdha for

> > the

> > > immediate birth after the series of 3 demonaic births! Thus the

> > > person may be born as a rich man, wise man, or godly man

depending

> > on

> > > the type of merit that has been accumulated ("dhaana" -

honouring

> > > eligible persons with money or material comforts and "dharma" -

> > > helping the needy with material resources will help a person to

> > take a

> > > birth in a wealthy family; teaching others, guiding the

ignorant,

> > > reforming the clueless souls, etc. will help a person to take a

> > birth

> > > in a family of wise persons in the coming births; ......

> meditating,

> > > chanting God's names, associating with noble souls, helping

those

> > > engaged in holy acts, building temples, etc. will ensure that

the

> > > person take a birth in a family that gives importance to Divine

> > works

> > > ).

> > >

> > > There are times when "kriyaamaan karma" modifies the sanchita

> karma

> > > and in some cases even the praarabdha karma. Performing

remedies,

> > > chanting powerful mantraas, etc. are such powerful kriyaaman

> > karmaas.

> > >

> > > These concepts will seem to be intermingled and confusing at

> > first...

> > > ..but when we think of it again and again and meditate their

> effect

> > > on our lives will be very obvious.

> > >

> > > I hope I have clarified this at least to some extent. Kindly

bear

> > > with me if I have created more confusion.

> > >

> > > Blessed be.

> > > Pandit. R.DAKSHINAMOORTHI.

> > >

> > > vedic astrology, "S.C. Kursija"

> <sckursija@>

> > > wrote:

> > > >

> > > > Respected Pt.Dakshnamoorty ji,

> > > > Pranam.

> > > > Will please be kind enough to expain what you mean by

> > > > Snachit, Prarabdh and Kriyaman Karma? How to see it

> > > > from Kundali, Dasha/antar dasha,transit. Divisional

> > > > charts.

> > > > With due respect and warm regards.

> > > >

> > > > --- <dakshinastrologer@> wrote:

> > > >

> > > > > Dear Members:

> > > > >

> > > > > What Shri. P.V>Narasimha Rao has said is quite to

> > > > > the point. Dasaamsa

> > > > > is the chart to be studied in combination with Rasi

> > > > > and Shastiyaamsa

> > > > > for judging career aspects as this is the divisional

> > > > > chart for

> > > > > accessing profession.

> > > > >

> > > > > Regarding Sanchita / Prarabdha karma, the horoscope

> > > > > at birth is the

> > > > > indicator of the net prarabdha karma AS IT EXISTS AT

> > > > > BIRTH OF A

> > > > > NATIVE. So, reading only from natal horoscopes

> > > > > cannot explain certain

> > > > > events in current life which may have arisen from

> > > > > sanchita karma (the

> > > > > acts that a person now that may form the seed for

> > > > > future karma and

> > > > > also sometimes gives results in this life itself).

> > > > > Prashna chart will

> > > > > explain the effects of sanchita karma.

> > > > >

> > > > > In fact, Prashna Marga gives an explanation like

> > > > > this.....if the natal

> > > > > chart has more benefic influences while the Prashna

> > > > > chart has malefic

> > > > > combinations it should be understood that the

> > > > > prarabdha karma of the

> > > > > individual is good but he is suffering due to

> > > > > misdeeds of the current

> > > > > birth (sanchita). If the natal chart has malefic

> > > > > combinations but the

> > > > > prashna chart has benefic aspects, then it should be

> > > > > understood that

> > > > > the prarabdha is bad while the person's current

> > > > > actions have been

> > > > > good, and hence the sufferings are a result of

> > > > > prarabdha. One

> > > > > important thing to be understood is that prarabdha

> > > > > is very strong and

> > > > > hence evils arising out of prarabdha can be

> > > > > mitigated only by

> > > > > experiencing the results AT LEAST IN SMALL MEASURE!

> > > > > For instance, if

> > > > > you are doomed by prarabdha to lose your wife, at

> > > > > least long

> > > > > separations will have to be experienced if not

> > > > > actual death of wife

> > > > > (this sort of astrological alibis operate in the

> > > > > lives of persons who

> > > > > live spotless lives in the current birth but have

> > > > > accumulated some

> > > > > evil karma in the past lives). Whereas, results

> > > > > arising out of

> > > > > sanchita karma can be easily modified by easy

> > > > > remedies and change of

> > > > > attitudes.

> > > > >

> > > > > Whether it is Sanchita or Prarabdha karma, all

> > > > > these can be burnt

> > > > > away by absolute devotion to the Lord and Tapasya.

> > > > > The very act of

> > > > > consecrating your lives to the Divine will ensure

> > > > > that you are no

> > > > > longer bound by the bonds of karma. This is the way

> > > > > of Great Yogis..

> > > > > ...They can willfully experience results of their

> > > > > karma just to obey

> > > > > the laws of nature and Dharma as an example to

> > > > > others but are not

> > > > > actually required to suffer like we

> > > > > mortals!.....Tapasya and Gnaana

> > > > > will destroy all sins. Ekaadasi vratam burns away

> > > > > all sins.

> > > > > Gaayathri mantra destroys all sins......Reciting

> > > > > Agamarshana Sooktham

> > > > > (trupudaadhiva munchatu.....)/Gaayathri sthothram

> > > > > (beginning with

> > > > > "Bhaktaanukampin sarvagya hrudayam paapa

> > > > > naasanam....) while taking

> > > > > bath destroys all sins.....A holy bath with absolute

> > > > > Faith in the Holy

> > > > > Ganges destroys all sins.......These are ways by

> > > > > which one can modify

> > > > > prarabdha to a great extent if not actually

> > > > > extinguishing it.

> > > > >

> > > > > Ultimately, the goal of human existence is to

> > > > > experience prarabdha and

> > > > > extinguish it, reduce sanchita karma so that there

> > > > > is no aagami karma

> > > > > (sanchita karma which has not given fruits in this

> > > > > birth will become

> > > > > prarabdha karma for the next birth; such karma is

> > > > > called aagami karma

> > > > > of this birth!). Thus, when there is a nil balance

> > > > > of all these three

> > > > > karmaas, a person becomes a "mukta" - a liberated

> > > > > one who is free from

> > > > > the cycle of births and deaths!

> > > > >

> > > > > May Lord Dakshinamoorthi - the Lord of Wisdom Guide

> > > > > us.

> > > > >

> > > > > Blessed be.

> > > > >

> > > > > Pandit. R.DAKSHINAMOORTHI.

> > > > > In vedic astrology, "Narasimha

> > > > > P.V.R. Rao" <pvr@>

> > > > > wrote:

> > > > > >

> > > > > > Dear Sundeep,

> > > > > >

> > > > > > I am not very learned in this matter and I am just

> > > > > an learner and a

> > > > > seeker of truth who is yet to be fully satisfied. So

> > > > > you will be wise

> > > > > to take my words with a pinch of salt.

> > > > > >

> > > > > > My thinking is that none of the sixteen divisional

> > > > > charts we

> > > > > normally use shows sanchita karma. I wonder if there

> > > > > is actually a

> > > > > higher astrological chart/parameter that throws

> > > > > light on sanchita

> > > > > karma (karma accumulated from previous lives that

> > > > > will be experienced

> > > > > in future lives, if there are future lives). My

> > > > > thinking is that

> > > > > shashtyamsa, rasi and allied divisional charts throw

> > > > > light only on

> > > > > various aspects of praarbdha karma (part of karma

> > > > > accumulated from

> > > > > previous lives that is earmarked to be experienced

> > > > > in the current

> > > > > life).

> > > > > >

> > > > > > BTW, I think that career should be seen by

> > > > > combining dasamsa with

> > > > > rasi and shashtyamsa atleast. But, if one wants to

> > > > > use only chart and

> > > > > not go into combining several charts, I'd rather use

> > > > > just dasamsa than

> > > > > just rasi. But, my position is that unless atleast

> > > > > rasi and

> > > > > shashtyamsa are combined with a divisional chart

> > > > > such as dasamsa, fine

> > > > > judgments cannot be made. Anything else is, to me,

> > > > > an approximation.

> > > > > Judging dasamsa alone, to me, is the best

> > > > > approximation. Others may

> > > > > disagree.

> > > > > >

> > > > > > Sarvam SreeKrishnaarpanamastu,

> > > > > > Narasimha (PVR)

> > > > > >

> > > > >

> > > > -------------------------

> > > > > > Free Jyotish lessons (MP3):

> > > > > http://vedicastro.home.comcast.net

> > > > > > Free Jyotish software (Windows):

> > > > > http://www.VedicAstrologer.org

> > > > > > Sri Jagannath Centre (SJC) website:

> > > > > http://www.SriJagannath.org

> > > > > >

> > > > >

> > > > -------------------------

> > > > > >

> > > > > > > Dear Visti/PVR/Other Gurus,

> > > > > > >

> > > > > > > I was reading Visti's article on Navamsa (at

> > > > > http://srigaruda.com

> > > > > ), and

> > > > > > > Visti says that divisional charts show Sanchita

> > > > > karma, whereas

> > > > > Rasi

> > > > > > > shows Prarabdha karma. PVR, in a different

> > > > > thread, seems to

> > > > > support the

> > > > > > > notion that in order to see a specific aspect of

> > > > > life, you can

> > > > > simply

> > > > > > > look at that divisional. He specifically

> > > > > mentioned this with the

> > > > > > > Dasamsa. But when I put Visti's comments

> > > > > together with PVRs,

> > > > > things

> > > > > > > dont seem to be consistent. Because then it

> > > > > would seem from

> > > > > Visti's

> > > > > > > statements that Dasamsa (for example) would show

> > > > > the Sanchita

> > > > > Karma

> > > > > > > of "career", whereas 10th house of Rasi would

> > > > > show the Prarabdha

> > > > > Karma

> > > > > > > of "career". So, why look at the Dasamsa at all?

> > > > > Only the

> > > > > Prarabdha

> > > > > > > Karma is going to play out in this life time,

> > > > > no? Even if you say

> > > > > that

> > > > > > > Sanchita Karma sets the baseline over and above

> > > > > which the

> > > > > Prarabdha

> > > > > > > plays out, it still means that looking at only

> > > > > the divisional is

> > > > > not

> > > > > > > sufficient.

> > > > > > >

> > > > > > > Can someone clarify what exactly is the truth?

> > > > > Does each

> > > > > divisional

> > > > > > > show some aspect of Sanchita Karma? What, in

> > > > > this context, is

> > > > > > > Shastyamsa then? I used to think that Shastyamsa

> > > > > shows the full

> > > > > > > Sanchita Karma..

> > > > > > >

> > > > > > > Sundeep

> > > > > >

> > > > > >

> > > > > > [Non-text portions of this message have been

> > > > > removed]

> > > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > >

> >

>

>

>

>

>

>

> *-*-*-*-*-*-*-*-*-*-*-*-*-*-*-*

> Dr. Anamika Gulati Gambhir,

> Senior Scientific Officer,

> Government of India,

> Deptt. of Biotech.

> Room No.2 (6th floor), Block-2

> CGO Complex, Lodhi Road, New Delhi 110003

>

>

>

>

>

>