Guest guest Report post Posted May 8, 2008 Dear friends, first of thanks for shanracer, jitu, swami, sudhakar Farah and all other sadhakas for keeping the satsang alive. I am finally in Delhi trying to attune myself with the scorching heat, rude bikers, egoist car owners and admant Rikshawalas. Had some great pilgrimages in deep himalayan jungles about which i will write separately. great discussion going on .... pls keep it up love Aum Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 Welcome back Babaji. Hope you now be able to regularly contribute to the group. with love, Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 , " Aum " <beirut_ka_baba wrote: > > Had some great pilgrimages in deep himalayan jungles about which i > will write separately. > Dearest Aum How wonderful to hear from you after so long. You sound like you're having an interesting time out there & we're all looking forward to hearing your stories, insights & wisdom as always. Take good care & keep in touch With much love Farah Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 , " Aum " <beirut_ka_baba wrote: Dear Aumji, Namaste! Wow! nice to read your posting after a long time. If you find time do visit MANSAOVAR. You keep hearing so many strange things going on there. Also heard in the Himalayas there is an ashram called SIDDHA ASHRAM where i am told are yogis who have seen both Ramayan and Mahabharath war. It seems once in a year they come out of their caves sit outside for a while taking few deep breaths and return back to their caves. Meantime mere coming out and breathing in and out without talking they clear the doubts of the inmates of the ashram. Look forward to your posting about your journey to India. This time i will say TAKE YOUR OWN SWEET TIME. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) > Dear friends, first of thanks for shanracer, jitu, swami, sudhakar Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 HARE KRISHNA ,HARE RAMA > Dear friends, first of thanks for shanracer, jitu, swami, sudhakar > Farah and all other sadhakas for keeping the satsang alive. > AUM Baba Sir ji aapka kuch aisa jnan jo mere jnan sharir ki aankhon ka ahem hissa ban gaya , aakhir koi apni ankhon ko jagne par kaise band kar ke hamesa reh sakta hai . bas itna hai ki ab jab o aankhein dekhengi to ek vises ras ka anubhav karengi . hey Ishwar is samay ke liye aapka lakh lakh sukra hai . HARE KRISHNA ,HARE KRISHNA ,KRISHNA KRISHNA ,HARE HARE ,HARE RAMA ,HARE RAMA ,RAMA RAMA ,HARE HARE Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 Wow Aumji I am really happy to have you back. Please share your experiences in Himalayas. Your descriptions are so lively i feel that i am there. Also if you (or shanracer or sudhakarji) could tell me something about the 3 Granthhis. I have heard about them but know nothing about them love always Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 , " spbyoga9 " <spbyoga9 wrote: Thanks dear sadhakas for the warm welcome. Tomorrow I am going to another shakti temple of Garhwal Himalaya (Chandrabadni DevI0. I will surely write about these temples once i am settled. let the nectar flow in our dear group Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 , ansuya80 <no_reply wrote: Hi ansuyaji, Namaste! Re your query on granthis well they are the locks purposefully placed by nature so that you cannot play around with Kundalini Shakti. It is very tempting to exploit so it is like a valve to control upward rise of the Kundalini Shakti. The granthis are mainly three in number. There could be other sub-granthis but the emphasis on three main granthis which is referred in yogic texts as (1) Brahma Granthi (2) Vishnu Granthi and (3) Shiv Granthi To open, purify and strengthen Brahma granthi we need to perform Ashwini Mudra or Mula Bandha or both. This should not be confused with KEGEL exercise which isolates urinary tract and you then contract it. In ashwini mudra you simply contract your anal hole and pull it up as high as you can and then gently release it. This amounts to one count. Do ten counts daily in the morning and ten in the evening. Daily increase by ten counts to reach a target of 60 and then stop. Now continue doing 60 counts in the morning and 60 in the evening. Mula Bandha consists in contracting and holding it as much as you can comfortably do and then gently release it. Usually i avoid my students from performing it because if you over do it, it leads to increase in high BP. Ashwini mudra is safe. Ofcourse once you get a hang of it you can syncronise contraction while breathing in and as you relax breathe out. To open, purify and strengthen Vishnu granthi we need to perform Uddiyana Bandha and Agnisara. I prefer teaching both as i never allow my students to cross a count of 9 while yogis and others do it for a count of 500 etc., I would prefer my students do more sets of repetitions. Remember this is done in breath held out state so for Aam Admi (layman) i prefer 3 sets of 9 repetitions of Uddiyan Bandha and 3 sets of 9 repetitions of Agnisara. Uddiyan bandha means flying upward lock. It simply means reigning in unstrained emotions moving upward in the stomach. Though it is usually performed standing by bending in your knees i prefer to teach it in Vajrasana. Take a slow deep breath then consciously breathe out and let the breathe stay out which is referred as BHAYYA KUMBAK. In antari kumbak you breathe in and hold the breath inside your body while here you breathe out and hold out. Count upto slow count of 9 and then breathe in again. This amounts to one set of 9 held out breath. Do two more sets of 9 held out breath. Now Agnisara means stoking the fire. Now you may question where is the fire to stoke? This actually refers to " hunger fire " usually provoked by Dilute Hydrochloric Acid and Bile Juice. So in agnisara you breathe in and then breathe out and let the breathe stay out as in uddiyana bandha and now you should churn your stomach in and out (remember this is done in breath held out state) to a count of 9 only. Ofcourse yogis and other strong people do upto 500 and 1000. My aim is for layman who is obese and sick. If he or she can reach 9 count i consider it as a blessing because with a paunch you can hardly move it around. The balance Shiva granthi will be discussed in my next instalment as i am getting late for my yoga class. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) > Also if you (or shanracer or sudhakarji) could tell me something about > the 3 Granthhis. I have heard about them but know nothing about Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 AUM ji Namaskarams. Warmest welcome from my side ..I have been missing you for a long time and waiting for your mail and learned counsel.I join all other Sadhaka in celebraing your return.. Thrilled and delighted yours ijswmy Thanks dear sadhakas for the warm welcome. Tomorrow I am going to Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 8, 2008 More about SIDDHASHRAM (also known as GYANGUNJ) here... http://www.siddhashram.org/siddhashram.shtml spbyoga9 <spbyoga9 wrote: , " Aum " <beirut_ka_baba wrote: Dear Aumji, Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 , ansuya80 <no_reply wrote: > Also if you (or shanracer or sudhakarji) could tell me something >about > the 3 Granthhis. I have heard about them but know nothing The 3 granthis are 3 knots, that stop us from attaining full enlightenment 1. Brahm Granthi is attachment to physical body & desires. It ties us to this physical world. We identify with our Karma & desires, the strongest of which is the sex desire, which doesnt allow our energy to rise. Piercing the Brahm granthi is breaking attachment to physical body & its desires, as well as realising our Karma is actually done by God. It is Brahma who creates the world & runs it, yet we think we are running the world. Our sex desire is a lower form of Brahmas desire to create the world. Realising this pierces Brahma granthi. 2. Vishnu Granthi is attachment to our emotions, & not loving everyone equally. It may also mean attachment to astral world. Vishnu, the cosmic spirit that lives in the heart of all, loves everyone equally & without any conditions, yet our love is petty & conditional(you must love me as Im your father, husband, wife, daughter etc). Realising the true state of the universe, which is one of immense love, is piercing Vishnu granthi. Vishnu runs the Universe- he does so out of Pure Love for the creatures that live in it. When we reach this state, we also go beyond Vishnu Granthi. 3. Rudra granthi is the most difficult. It relates to our mental ideas- we think God is such & such. That there is actually some called Brahm-Vishnu-Shiv sitting somewhere running the world. Or that there was a Christ who suffered for our sins. All these things are ok in the beginning, but later on they stop us from achieving full enlightenment. To reach the final state, we must dissolve all our mental ideas about what God, spirit, moksha is. The Chit(mind stuff) must be completely pure, only reflecting light of God, & having no thoughts of its own. In Hinduism, it is said this state cannot be achieved without grace of God. Hence it is called Rudra granthi, after Shiv who seems like a difficult God(as is breaking our attachment to our thought, which is what Rudra granthi is), but Shiv is actually very kind inside, if we worship him with love. A thing to make clear is just because Brahma granthi comes before Vishnu/Rudra, doesnt mean Brahma is inferior to them, or vishnu to Shiv. These are just words to explain difficult concepts. To break these granthis is to go beyond human into the Divine. Hatha Yoga identifies these granthis with psychic knots in the spine(Sushmna Nadi) but that is not strictly correct, as these granthis are not just Pranic knots that can be broken by Yoga, but require change of our whole attitude to life. with love Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 , " spbyoga9 " <spbyoga9 wrote: Hi Ansuyaji, Namaste! Here is the balance instalment of Shivgranthi. To open, purify and strengthen shivgranthi one has to do Brahmamudra which can be done sitting or standing. You have to gently lower your chin to rest on the jugular notch near the collar-bone. Be careful otherwise you could get a muscular catch in the neck region. Now slowly breathe in and simultaneously raise your chin so that your back of head turns towards your back and you try to gaze in the direction your face has moved. As you breathe out gently again lower your chin to rest on your jugular notch. Start with three repetitions only and then increase to a total of ten only. Meantime after finishing front and back stretching of the neck muscles, turn your neck gently to right and left 3 times and then increase to a total of ten only. Next lower your chin to your chest i.e. jugular notch and gently turn your neck clockwise for 3 rounds and anticlockwise for 3 rounds. Slowly increase to a count of ten which should be in about two to three weeks time and not at once please. Now the last neck exercise is referred as " lateral twist " wherein you gently try to lower your right ear to touch right shoulder which is not possible at all to majority of human beings-but attempting to do this exercise nicely twists the neck to a different angle. Do like wise on the left side too. As usual gently start with 3 rounds to ultimately reach 10 rounds. These four exercise represents four faces of Lord Brahma and we imitate this by doing above exercise hence it is called BRAHMAMUDRA. This exercise stimulates your thyroid gland as well as strengthens the neck muscles and cervical bones and lastly beautifies your neck region. It also helps to get rid off double chin. These 3 granthis exercise come under the asana section. But while doing Pranayama the adept combines the three granthi exercise together and is referred as Triyambak Pranayama. It is wrought with danger unless you have strengthened your physical body and then personally guided by your teacher. Hope this satisfies your need to know about granthis. Ofcourse as i said in the beginning it is purposefully kept by nature to thwart a human from fiddling with Kundalini Shakti. Best to approach a live teacher to know further. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 Dear Anupamji, Namaste! Thanks for giving link on Siddhashram though i cannot say anything positive above the workings of TANTRA MANTRA AND YANTRA magazine whose founder in Swamiji Nikhileshwarandaji alias Narayan Dutt Shrimali. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) > More about SIDDHASHRAM (also known as GYANGUNJ) here... > > http://www.siddhashram.org/siddhashram.shtml Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 Dear Sudhakarji, My indication on giving the link is only to provide some informative reading to those Sadhaks who aspire to know more about SIDDHASHRAM. There are more links... http://www.lifepositive.com/spirit/spirit-worlds/shambala/gyanganj.asp http://www.ajapa.org/index_eng.htm So, far as the working of the MANTRA-TANTRA-YANTRA VIGYAN magazine is concerned, each Sadhak is capabale of making his/her indipendent decision based on their inner thirst and investigations. My personal experiences could differ from yours....which I think is Normal; having met and been blessed with the companionship of many elevated Sadhaks/Gurus from the same lineage. So........its Okay. TRUTH is ALWAYS, What we EXPERIENCE. I am not detailing any more coz I believe that this is a fantastic group of Sadhaks on their keyboards . And Sadhaks only need SUTRAS...rest they can Dechipher . Regards, Anupam spbyoga9 <spbyoga9 wrote: Dear Anupamji, Namaste! Thanks for giving link on Siddhashram though i cannot say anything org/siddhashram.shtml Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 Namaste, Places like Siddhashram are neither as rare or as special as people would have us believe....there are quiet a few spread over the world. They allow us entry to the subtle realm(astral world). But most normal people, even if they could reach them, would only see rocks & trees. Thats because you have to be in a special state of mind to enter these places. But normal people wouldnt get within miles of such " power " places- there are magical protections. Divine beings like ghosts, low level demons, snakes protect such places & would scare away most people. Even if you could cross them, you would have to face powerful entities called Aakramani Yakshinis(Aakramini = Ready to battle, Yakshini=minor Goddess. As always, since these beings are female, they are stronger & hence more dangerous. :-) ). But you dont need such power places to travel to astral worlds or meet high level Yogis/Siddhas. A good Yogi can do so sitting at home. Its only if he doesnt have enough power, or is he is to recieve initiation, would he be invited to places like Siddhashram. with love Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 9, 2008 > Thanks for giving link on Siddhashram though i cannot say anything > positive above the workings of TANTRA MANTRA AND YANTRA magazine > whose founder in Swamiji Nikhileshwarandaji alias Narayan Dutt > Shrimali. Perhaps Sudhakarji would like to share his reasons why he isnt impressed with Shrimali & his magazine? :-) love Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 10, 2008 Dear Shantanu, Namaste! I was subscribing to Mr. Shrimali's hindi magazine of tantra mantra and yantra. About format and contents of the magazine were ofcourse good but the cheating or lack of supervision on Mr. Shrimali's part was what i am angry about. In the said magazine they advertised that back issues of tmy magazines were available so I chose one group of magazines i wanted and sent them the money and guess what instead of sending 12 different issues i was sent 12 magazines of the same month. When i complained there was no reply. When i sent a reminder it was also not replied. At this i sent a registered A.D. on Mr. Shrimali's name and this was also not replied. This was about 12 to 15 years back. Next during the same period they announced tmy magazines would now be available in English so I d to it paying one years subscription cost. I received the introductory issue and then no magazines followed. When I complained they said that english edition of the magazine have been stopped so i wrote back to refund my subscription amount and to this date they have refrained from replying though i again sent regd. A.D. letter addressed personally to Mr. Shrimali both in English and in Hindi and absolutely no reply. Only alternative was to go to Jaipur and personally confront him but that would unnecessarily incur additional expense of travelling and staying and who knows whether i would get my money back or not. After these two episodes i decided not to have any dealings with the magazines. Tell me what would you have done at such callousness on Mr. Shrimali's part. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) > Perhaps Sudhakarji would like to share his reasons why he isnt > impressed with Shrimali & his magazine? :-) Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 10, 2008 , " spbyoga9 " <spbyoga9 wrote: > I was subscribing to Mr. Shrimali's hindi magazine of tantra mantra Im not surprised Sudhakarji- Tantra mantra cant be learnt from magazines, & most of these magazines teach cheap Siddhis, for example they all contain Karan Pichashini Siddhi. Karan Pisachani is the lowest level spirit, & all she can do is, when someone comes to visit you, she can tell you why they came. This is used by fake astrologers to impress clients(now that you know this, be warned! ). However, Karan Pishacani is a very jealous spirit, & allows a man/woman to have relations with no one else. This seems like a big sacrifice for such a small thing. But all these " tantra " magazines & books dont warn you about such things, & leave you to find out the hard way. Its easy to attract such low spirits, then very hard to get rid of them! In a way you are lucky you never got a chance to become " siddhi " master. Regarding Shrimalis website, they say that Tantra has gotten a bad reputation due to misuse- which I agree with. Then they go ahead & tell people about such cheap siddhis(which they offer to teach), which is exactly the reason that Tantra has a bad name! Tantra is not black(or even white) magic or sex magic. In this manner, people who claim to be real " Tantrics " & trying to " help " Tantra are its worst enemies, as they continually spread the same misinformation that gave Tantra a bad name in the 1st place. Regards Shrimali, I have read a few of his books, & I admit he was a great psychic man, with occult powers(which he used often to help others). But whether this made him a spiritual person- I cannot say. Perhaps other members have some idea about this. I do know that just having occult powers doesnt make one a Yogi, in the same way that many great Yogis have no occult powers. with love Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 10, 2008 , shanracer <no_reply wrote: Dear Shantanuji, Namaste! Thanks for your postings on tmy mag. I really do not know but i have always shied away from these mlecha siddhis. I do know about these karna pisacha siddhi which can be acquired easily by chanting simple mantra few thousand times. Anyway thanks for all the write up and i am sure it will help other readers just in case they get lured by cheap siddhi attraction. With warm wishes, Sudhakar HARI OM TAT SAT! Cheers! ) > Im not surprised Sudhakarji- Tantra mantra cant be learnt from > magazines, & most of these magazines teach cheap Siddhis, for Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 10, 2008 Regarding mismanagement, I understand ur point Sudhakarji. Noone can defend it, its an organizational limitation (btw...the magazine operates from Jodhpur). Regarding My One-to-One Sadhana related reflections, I have already shared...Nothing can be more TRUTHFUL than a " Personal Experience " . Regards & Happy Chanting to All :-) Anupam spbyoga9 <spbyoga9 wrote: Dear Shantanu, Namaste! I was subscribing to Mr. Shrimali's hindi magazine of tantra mantra Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 13, 2008 , " spbyoga9 " <spbyoga9 wrote: > > , shanracer <no_reply@> wrote: > > Dear Shantanuji, > > Namaste! Well that is true that these lower siddhis deviate the sadhaka from the true path. BUT.... this is also true that on the path of sadhna one surely gets siddhis, even if these are not desired. Now some yogis use the siddhis and some do not. If siddhis are so bad and they deviate you from the true path, what is the reason that God gives those siddhis to a yogi, if these siddhis are not to be enjoyed ?? What is the true purpose of these siddhis ?? sudhakar, shantnu ?? Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 13, 2008 > If siddhis are so bad and they deviate you from the true path, > what is the reason that God gives those siddhis to a yogi, if these > siddhis are not to be enjoyed ?? Babaji, its not the Siddhis that are bad, but their misuse. As our conciousness grows beyond the physical body, we start getting powers also beyond the body. so telepathy or telekinesis(moving objects by thought alone) maybe supernatural powers to us, but for beings of the mental plane, they are normal. Thats just like being able to see different colors maybe normal for us, but may appear supernatural or magical to an amoeba. But to use these powers in the physical world, for physical enjoyment or for the physical ego, means we lose the higher state of awareness that gave us the powers in the 1st place. Until our growth into the higher awareness state is complete, these powers should not be used. But then all these powers may not be spiritual. The mind can do many things that may seem supernatural to us, but are normal for the mind itself, like I mentioned telepathy. But there is nothing spiritual about them: learning to move objects may or may not be spiritual. Just like the mind can be trained to solve quadratic equations, it can be trained to talk by telepathy- but how spiritual this is depends on how the knowledge is applied. with love Shantnu Quote Share this post Link to post Share on other sites
Guest guest Report post Posted May 13, 2008 , " J.SWAMY IRAGAVARAPU " <jiragavarapu wrote: > > AUM ji Namaskarams. Warmest welcome from my side ..I have been missing you for a long time and waiting for your mail and learned counsel.I join all other Sadhaka in celebraing your return.. > Thrilled and delighted > yours > ijswmy > Thanks swamiji, I too missed this sacred place and learned friends here in sadhna. I have been going through old posts (too many of them in 5 months).. and enjoying your, shan sudhakra and others msgs thanks for keeping satsang alive Quote Share this post Link to post Share on other sites