[Guruvayur/Guruvayoor] Pournami

[Guest guest]

Dear Shree Murali,

Radhe Krishna!

Good, you reminded me. I wanted to tell all--- there are 1036 slokas in

Narayaneeyam, out of which 1034 slokas are really atttreibuted to

Narayana Bhattatiri, but there are two (which make up the 1036), which

are supposed to be interposed by somebody in course of time. I am

putting up one of those slokas for the devotees to read. I have removed

the text portions which are in devanagari script which will be garbled

in the mail, but I am giving only ordinary transliterations, without the

dia-critical marks. These two slokas appear as the 11th and 12th slokas

in Narayaneeyam. As these are not in the normal versions of

Narayaneeyam, I am taking pleasure putting them down. The 11th sloka is

as follows:

 

Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuh

Samprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.

Chithram deva sasee sa the karam agaath kim broomahe sampathath

Jyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham.

 

_*Anvaya*_* *Atha Saghagre Vidhum vilokya " phalam " ithi ambam thatham

cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou

(sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim

broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh

Virat-roopatham pragah!

_*

Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch,

(taking it) to be a fruit and having entreated your mother and then

father too, again and again, when you raised your hand on their word,

then,O Lord! What a wonder! that moon came to your hand! What shall we

say! (You), with all parts of (your) body filled with descending

Jyothir-mandalas (Luminary objects), attained the Virat form!

 

_*Commentary D45S11*_

“During that period, one day, You saw the full Moon up above a tree

branch. Taking it to be a fruit, You extended Your hands to get it and

became insistent. All her efforts to pacify You having failed, Your

mother, Yasoda the innocent woman, sent You to Your father. You were not

satisfied with that. You were insisting that You should get that fruit.

At last without any other go, Nanda said playfully, ‘Darling, I cannot

reach that fruit, Why don’t you try ? You will certainly be able to

reach that fruit and pluck it’, and lifted You up. You, on Your part, as

though You were an innocent boy, raised Your hands high to reach that

fruit. And lo! What a wonder! The Moon which was shining high up in the

sky instantly came down to Your tiny hands. Not only that, all the

heavenly luminary bodies like the stars that were shining in the sky,

came down and filled all parts of Your body. To put it briefly, You

attained the Virat-swarupa, the Cosmic form.”

 

The entire Universe and all the luminary bodies included therein are

described as constituting the parts of the body of that Virat Purusha.

Since each such body came to the respective organs or parts, Krishna,

the boy, verily became the Virat Purusha.

 

(From Narayaneeyam- Bhaktaranjini commentary)

 

Regards

KVG.

 

 

Murali Ambala Kolliyil wrote:

 

> Dear All,

> Today is pournami.(Full moon day)

> Sathyanarayana pooja is an important one on every pournami days.

> Om namo narayana:

> Murali.

>

> Send instant messages to your online friends

> http://uk.messenger.

>

> Om Namo Narayanaya:

>

>

>

>

[Guest guest]

26.6.2006 Dear Sri Gopalakrsihnaj Pranam Jai Sreekrihsna I must say we are all lucky and blessed to have a member like you You have a vast knowledge and I am sure all devotees of this group will be benefitted by the same. Having knowledge is not enough. One must be able to pass on to others in a convincing way which you are able to do. We expect more and more information on Lord Krishna from you Regards Syamala K.V.Gopalkrishna" <gopalakrishna.kv wrote: Dear Shree Murali,Radhe

Krishna!Good, you reminded me. I wanted to tell all--- there are 1036 slokas in Narayaneeyam, out of which 1034 slokas are really atttreibuted to Narayana Bhattatiri, but there are two (which make up the 1036), which are supposed to be interposed by somebody in course of time. I am putting up one of those slokas for the devotees to read. I have removed the text portions which are in devanagari script which will be garbled in the mail, but I am giving only ordinary transliterations, without the dia-critical marks. These two slokas appear as the 11th and 12th slokas in Narayaneeyam. As these are not in the normal versions of Narayaneeyam, I am taking pleasure putting them down. The 11th sloka is as follows:Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuhSamprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.Chithram deva sasee sa the karam agaath kim broomahe

sampathathJyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham._*Anvaya*_* *Atha Saghagre Vidhum vilokya "phalam" ithi ambam thatham cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou (sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh Virat-roopatham pragah!_*Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch, (taking it) to be a fruit and having entreated your mother and then father too, again and again, when you raised your hand on their word, then,O Lord! What a wonder! that moon came to your hand! What shall we say! (You), with all parts of (your) body filled with descending Jyothir-mandalas (Luminary objects), attained the Virat form!_*Commentary D45S11*_“During that period, one day, You saw the full Moon up above a tree branch. Taking it to be a fruit, You extended Your hands

to get it and became insistent. All her efforts to pacify You having failed, Your mother, Yasoda the innocent woman, sent You to Your father. You were not satisfied with that. You were insisting that You should get that fruit. At last without any other go, Nanda said playfully, ‘Darling, I cannot reach that fruit, Why don’t you try ? You will certainly be able to reach that fruit and pluck it’, and lifted You up. You, on Your part, as though You were an innocent boy, raised Your hands high to reach that fruit. And lo! What a wonder! The Moon which was shining high up in the sky instantly came down to Your tiny hands. Not only that, all the heavenly luminary bodies like the stars that were shining in the sky, came down and filled all parts of Your body. To put it briefly, You attained the Virat-swarupa, the Cosmic form.”The entire Universe and all the luminary bodies included therein are described as constituting

the parts of the body of that Virat Purusha. Since each such body came to the respective organs or parts, Krishna, the boy, verily became the Virat Purusha.(From Narayaneeyam- Bhaktaranjini commentary)RegardsKVG.Murali Ambala Kolliyil wrote:> Dear All,> Today is pournami.(Full moon day)> Sathyanarayana pooja is an important one on every pournami days.> Om namo narayana:> Murali.>> Send instant messages to your online friends > http://uk.messenger.>> Om Namo Narayanaya:>>>>

[Guest guest]

Dear Syamalaji,

 

Radhe Krishna!

 

These efforts are only towards enhancing Bhakti towards Lord

Guruvayoorappan, in those who are already His devotees, and creating

Bhakti in those who dont have it. If any of these write-ups in this

forum are read by even one person like you, and helps that objective, I

would consider myself, the most " Blessed " . It was with the same

intention, the English version of the Narayaneeyam commentary was also

published. And when there were two beautiful slokas which are not

present in other editions, I thought devotees would like it. And you have.

 

I was reminded of them by our devotee-friend Murali Ambala Kolliyil,

when he referreed to full moon and Satyanarayana Pooja.

I must thank him for reminding me of that..

 

Regards

KVG

 

 

 

 

 

 

 

Syamala Nair wrote:

 

> 26.6.2006

> Dear Sri Gopalakrsihnaj

> Pranam

> Jai Sreekrihsna

> I must say we are all lucky and blessed to have a member like you

> You have a vast knowledge and I am sure all devotees of this group

> will be benefitted by the same.

> Having knowledge is not enough. One must be able to pass on to others

> in a convincing way which you are able to do.

> We expect more and more information on Lord Krishna from you

> Regards

> Syamala

> */K.V.Gopalkrishna " <gopalakrishna.kv/* wrote:

>

> Dear Shree Murali,

> Radhe Krishna!

> Good, you reminded me. I wanted to tell all--- there are 1036

> slokas in

> Narayaneeyam, out of which 1034 slokas are really atttreibuted to

> Narayana Bhattatiri, but there are two (which make up the 1036),

> which

> are supposed to be interposed by somebody in course of time. I am

> putting up one of those slokas for the devotees to read. I have

> removed

> the text portions which are in devanagari script which will be

> garbled

> in the mail, but I am giving only ordinary transliterations,

> without the

> dia-critical marks. These two slokas appear as the 11th and 12th

> slokas

> in Narayaneeyam. As these are not in the normal versions of

> Narayaneeyam, I am taking pleasure putting them down. The 11th

> sloka is

> as follows:

>

> Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuh

> Samprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.

> Chithram deva sasee sa the karam agaath kim broomahe sampathath

> Jyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham.

>

> _*Anvaya*_* *Atha Saghagre Vidhum vilokya " phalam " ithi ambam thatham

> cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou

> (sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim

> broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh

> Virat-roopatham pragah!

> _*

> Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch,

> (taking it) to be a fruit and having entreated your mother and then

> father too, again and again, when you raised your hand on their word,

> then,O Lord! What a wonder! that moon came to your hand! What

> shall we

> say! (You), with all parts of (your) body filled with descending

> Jyothir-mandalas (Luminary objects), attained the Virat form!

>

> _*Commentary D45S11*_

> “During that period, one day, You saw the full Moon up above a tree

> branch. Taking it to be a fruit, You extended Your hands to get it

> and

> became insistent. All her efforts to pacify You having failed, Your

> mother, Yasoda the innocent woman, sent You to Your father. You

> were not

> satisfied with that. You were insisting that You should get that

> fruit.

> At last without any other go, Nanda said playfully, ‘Darling, I

> cannot

> reach that fruit, Why don’t you try ? You will certainly be able to

> reach that fruit and pluck it’, and lifted You up. You, on Your

> part, as

> though You were an innocent boy, raised Your hands high to reach that

> fruit. And lo! What a wonder! The Moon which was shining high up

> in the

> sky instantly came down to Your tiny hands. Not only that, all the

> heavenly luminary bodies like the stars that were shining in the sky,

> came down and filled all parts of Your body. To put it briefly, You

> attained the Virat-swarupa, the Cosmic form.”

>

> The entire Universe and all the luminary bodies included therein are

> described as constituting the parts of the body of that Virat

> Purusha.

> Since each such body came to the respective organs or parts, Krishna,

> the boy, verily became the Virat Purusha.

>

> (From Narayaneeyam- Bhaktaranjini commentary)

>

> Regards

> KVG.

>

>

> Murali Ambala Kolliyil wrote:

>

> > Dear All,

> > Today is pournami.(Full moon day)

> > Sathyanarayana pooja is an important one on every pournami days.

> > Om namo narayana:

> > Murali.

> >

> > Send instant messages to your online friends

> > http://uk.messenger.

> >

> > Om Namo Narayanaya:

> >

> >

> >

> >

[Guest guest]

Jai Sreekrishna Dear Shri Gopalkrishnaji I would be obliged if you could kindly let me know the site where I can read the commentary on Narayaneeyam . You had mentioned the same in one of your message, but I could not put the same on record Also please let me know whether the Malayalam version is still available With regards Syamala "K.V Gopalakrishna" <gopalakrishna.kv wrote: Dear Syamalaji,Radhe Krishna!These efforts are only towards enhancing Bhakti towards Lord Guruvayoorappan, in those who are already His devotees, and creating Bhakti in those who dont have it. If

any of these write-ups in this forum are read by even one person like you, and helps that objective, I would consider myself, the most "Blessed". It was with the same intention, the English version of the Narayaneeyam commentary was also published. And when there were two beautiful slokas which are not present in other editions, I thought devotees would like it. And you have.I was reminded of them by our devotee-friend Murali Ambala Kolliyil, when he referreed to full moon and Satyanarayana Pooja.I must thank him for reminding me of that..RegardsKVGSyamala Nair wrote:> 26.6.2006> Dear Sri Gopalakrsihnaj> Pranam> Jai Sreekrihsna> I must say we are all lucky and blessed to have a member like you> You have a vast knowledge and I am sure all devotees of this group > will be benefitted by the same.> Having knowledge is not enough. One must

be able to pass on to others > in a convincing way which you are able to do.> We expect more and more information on Lord Krishna from you> Regards> Syamala> */K.V.Gopalkrishna" /* wrote:>> Dear Shree Murali,> Radhe Krishna!> Good, you reminded me. I wanted to tell all--- there are 1036> slokas in> Narayaneeyam, out of which 1034 slokas are really atttreibuted to> Narayana Bhattatiri, but there are two (which make up the 1036),> which> are supposed to be interposed by somebody in course of time. I am> putting up one of those slokas for the devotees to read. I have> removed> the text portions which are in devanagari script which will be> garbled> in the mail, but I am giving only ordinary transliterations,> without the> dia-critical marks. These two slokas appear as the 11th and 12th>

slokas> in Narayaneeyam. As these are not in the normal versions of> Narayaneeyam, I am taking pleasure putting them down. The 11th> sloka is> as follows:>> Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuh> Samprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.> Chithram deva sasee sa the karam agaath kim broomahe sampathath> Jyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham.>> _*Anvaya*_* *Atha Saghagre Vidhum vilokya "phalam" ithi ambam thatham> cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou> (sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim> broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh> Virat-roopatham pragah!> _*> Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch,> (taking it) to be a fruit and having entreated your mother and

then> father too, again and again, when you raised your hand on their word,> then,O Lord! What a wonder! that moon came to your hand! What> shall we> say! (You), with all parts of (your) body filled with descending> Jyothir-mandalas (Luminary objects), attained the Virat form!>> _*Commentary D45S11*_> “During that period, one day, You saw the full Moon up above a tree> branch. Taking it to be a fruit, You extended Your hands to get it> and> became insistent. All her efforts to pacify You having failed, Your> mother, Yasoda the innocent woman, sent You to Your father. You> were not> satisfied with that. You were insisting that You should get that> fruit.> At last without any other go, Nanda said playfully, ‘Darling, I> cannot> reach that fruit, Why don’t you try ? You will certainly be able to> reach that fruit and pluck it’, and lifted You

up. You, on Your> part, as> though You were an innocent boy, raised Your hands high to reach that> fruit. And lo! What a wonder! The Moon which was shining high up> in the> sky instantly came down to Your tiny hands. Not only that, all the> heavenly luminary bodies like the stars that were shining in the sky,> came down and filled all parts of Your body. To put it briefly, You> attained the Virat-swarupa, the Cosmic form.”>> The entire Universe and all the luminary bodies included therein are> described as constituting the parts of the body of that Virat> Purusha.> Since each such body came to the respective organs or parts, Krishna,> the boy, verily became the Virat Purusha.>> (From Narayaneeyam- Bhaktaranjini commentary)>> Regards> KVG.>>> Murali Ambala Kolliyil wrote:>> > Dear All,> > Today

is pournami.(Full moon day)> > Sathyanarayana pooja is an important one on every pournami days.> > Om namo narayana:> > Murali.> >> > Send instant messages to your online friends> > http://uk.messenger.> >> > Om Namo Narayanaya:> >> >> >> >

[Guest guest]

Dear Shyamalaji,

Radhe Krishna!

Your last mail to me was on 26th June. After that, we havent heard

about you. Hope you are all right. Guruvayoorappan will shower His

grace on you and your family. Kindly keep in touch, as we are all

worried, in the light of the recent happenings in Mumbai.

Regards

KVG.

 

 

Syamala Nair wrote:

 

26.6.2006

 

Dear Sri Gopalakrsihnaj

 

Pranam

 

Jai Sreekrihsna

 

 

I must say we are all lucky and blessed to have a member like

you

 

You have a vast knowledge and I am sure all devotees of this

group will be benefitted by the same.

 

Having knowledge is not enough. One must be able to pass on to

others in a convincing way which you are able to do.

 

We expect more and more information on Lord Krishna from you

 

 

Regards

Syamala

 

K.V.Gopalkrishna" <gopalakrishna.kv

wrote:

Dear

Shree Murali,

Radhe Krishna!

Good, you reminded me. I wanted to tell all--- there are 1036 slokas in

 

Narayaneeyam, out of which 1034 slokas are really atttreibuted to

Narayana Bhattatiri, but there are two (which make up the 1036), which

are supposed to be interposed by somebody in course of time. I am

putting up one of those slokas for the devotees to read. I have removed

 

the text portions which are in devanagari script which will be garbled

in the mail, but I am giving only ordinary transliterations, without

the

dia-critical marks. These two slokas appear as the 11th and 12th slokas

 

in Narayaneeyam. As these are not in the normal versions of

Narayaneeyam, I am taking pleasure putting them down. The 11th sloka is

 

as follows:

 

Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuh

Samprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.

Chithram deva sasee sa the karam agaath kim broomahe sampathath

Jyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham.

 

_*Anvaya*_* *Atha Saghagre Vidhum vilokya "phalam" ithi ambam thatham

cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou

(sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim

broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh

Virat-roopatham pragah!

_*

Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch,

(taking it) to be a fruit and having entreated your mother and then

father too, again and again, when you raised your hand on their word,

then,O Lord! What a wonder! that moon came to your hand! What shall we

say! (You), with all parts of (your) body filled with descending

Jyothir-mandalas (Luminary objects), attained the Virat form!

 

_*Commentary D45S11*_

“During that period, one day, You saw the full Moon up above a tree

branch. Taking it to be a fruit, You extended Your hands to get it and

became insistent. All her efforts to pacify You having failed, Your

mother, Yasoda the innocent woman, sent You to Your father. You were

not

satisfied with that. You were insisting that You should get that fruit.

 

At last without any other go, Nanda said playfully, ‘Darling, I cannot

reach that fruit, Why don’t you try ? You will certainly be able to

reach that fruit and pluck it’, and lifted You up. You, on Your part,

as

though You were an innocent boy, raised Your hands high to reach that

fruit. And lo! What a wonder! The Moon which was shining high up in the

 

sky instantly came down to Your tiny hands. Not only that, all the

heavenly luminary bodies like the stars that were shining in the sky,

came down and filled all parts of Your body. To put it briefly, You

attained the Virat-swarupa, the Cosmic form.”

 

The entire Universe and all the luminary bodies included therein are

described as constituting the parts of the body of that Virat Purusha.

Since each such body came to the respective organs or parts, Krishna,

the boy, verily became the Virat Purusha.

 

(From Narayaneeyam- Bhaktaranjini commentary)

 

Regards

KVG.

 

 

Murali Ambala Kolliyil wrote:

 

> Dear All,

> Today is pournami.(Full moon day)

> Sathyanarayana pooja is an important one on every pournami days.

> Om namo narayana:

> Murali.

>

> Send instant messages to your online friends

> http://uk.messenger.

>

> Om Namo Narayanaya:

>

>

>

>

[Guest guest]

Dear Brothers and Sisters, We are optimistic, definety our Shymalaji will be back. I feel it is necessary to have a directory for our Group inorder to be in touch, in case of necessary. Now everyone feel each other as they are family members, The members of great Guruvayur family. I think the group members can exchange atleast their contact numbers to the Group. Om namo narayanaya: "K.V Gopalakrishna" <gopalakrishna.kv wrote: Dear Shyamalaji,Radhe Krishna!Your last mail to me was on 26th June. After that, we havent heard about you. Hope you are all right. Guruvayoorappan will shower His grace on you and your family. Kindly keep in touch, as we are all worried, in the light of the recent happenings in Mumbai.RegardsKVG.Syamala Nair wrote: 26.6.2006 Dear Sri Gopalakrsihnaj Pranam Jai Sreekrihsna I must say we are all lucky and blessed to have a member like you You have a vast knowledge and I am sure all devotees of this group will be benefitted by the

same. Having knowledge is not enough. One must be able to pass on to others in a convincing way which you are able to do. We expect more and more information on Lord Krishna from you Regards Syamala K.V.Gopalkrishna" <gopalakrishna.kv wrote: Dear Shree Murali,Radhe Krishna!Good, you reminded me. I wanted to tell all--- there are 1036 slokas in Narayaneeyam, out of which 1034 slokas are really atttreibuted to Narayana Bhattatiri, but there are two (which make up the 1036), which are supposed to be interposed by somebody in course of time. I am putting up one of those slokas for the devotees to read. I have

removed the text portions which are in devanagari script which will be garbled in the mail, but I am giving only ordinary transliterations, without the dia-critical marks. These two slokas appear as the 11th and 12th slokas in Narayaneeyam. As these are not in the normal versions of Narayaneeyam, I am taking pleasure putting them down. The 11th sloka is as follows:Saghagre atha vidhum vilokya phalam ithi ambam cha thatham muhuhSamprarthya atha thada thadeeya-vachasa prokshiptha-bahou twayi.Chithram deva sasee sa the karam agaath kim broomahe sampathathJyothir-mandala-poorithakhila-vapuh pragah Virat-roopatham._*Anvaya*_* *Atha Saghagre Vidhum vilokya "phalam" ithi ambam thatham cha muhuh samprarthya atha thadeeya-vachasa twayi prokshiptha-bahou (sathi), thada, hey deva! chithram sah sasee they karam agaath! Kim broomahe! (Twam) Sampathath Jyothir-mandala-pooritha-akhila-vapuh Virat-roopatham

pragah!_*Meaning:*_ Thereafter, one day, seeing the moon above a tree-branch, (taking it) to be a fruit and having entreated your mother and then father too, again and again, when you raised your hand on their word, then,O Lord! What a wonder! that moon came to your hand! What shall we say! (You), with all parts of (your) body filled with descending Jyothir-mandalas (Luminary objects), attained the Virat form!_*Commentary D45S11*_“During that period, one day, You saw the full Moon up above a tree branch. Taking it to be a fruit, You extended Your hands to get it and became insistent. All her efforts to pacify You having failed, Your mother, Yasoda the innocent woman, sent You to Your father. You were not satisfied with that. You were insisting that You should get that fruit. At last without any other go, Nanda said playfully, ‘Darling, I cannot reach that fruit, Why don’t you try ? You will certainly be able

to reach that fruit and pluck it’, and lifted You up. You, on Your part, as though You were an innocent boy, raised Your hands high to reach that fruit. And lo! What a wonder! The Moon which was shining high up in the sky instantly came down to Your tiny hands. Not only that, all the heavenly luminary bodies like the stars that were shining in the sky, came down and filled all parts of Your body. To put it briefly, You attained the Virat-swarupa, the Cosmic form.”The entire Universe and all the luminary bodies included therein are described as constituting the parts of the body of that Virat Purusha. Since each such body came to the respective organs or parts, Krishna, the boy, verily became the Virat Purusha.(From Narayaneeyam- Bhaktaranjini commentary)RegardsKVG.Murali Ambala Kolliyil wrote:> Dear All,> Today is pournami.(Full moon day)> Sathyanarayana pooja is an

important one on every pournami days.> Om namo narayana:> Murali.>> Send instant messages to your online friends > http://uk.messenger.>> Om Namo Narayanaya:>>>>