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om gurave namah------------------------Dear Zoran

One who is in pursuit of the purity of Naarayana and the knowledge of Shiva will never be satisfied by throwing coal into a river. Think for yourself.

Another point - just check your own chart. There would be some strong Rahu influence to draw you into this veil that will ultimately destroy your fine learning.With best wishesSanjay RathWeb: http://sanjayrath.tripod.comServices: http://sanjayrath.tripod.com/zservices.htmJyotish Digest: http://jyotishdigest.com/SJVC: http://www.sjvc.org/

- Zoran Radosavljevic

varahamihira

Thursday, March 28, 2002 7:17 AM

[Hare Rama Krishna] Lal Kitab

Jaya Jagannath! Dear Sanjay, Yes I am aware of it.. There are just some excellent points about graha positions in bhavas.. For example when discussing position of graha placement, Lal Kitab, gave number of refernces on Bhava Karaka positions which in turn affected grahas placed in Bhavas.. What do you think of remedial measures given in Lal Kitab? Some are very simple and appealing.. Best wishes, Zoran -- Zoran Radosavljevic Jyotish Teacher at Shri Jagannath Vedic Centre mails: ahimsa ahimsa web address: http://www.sjvc.co.yu OM TAT SATArchive: varahamihiraFiles: varahamihiravarahamihira/database

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Namaste Sanjay,

Ok.. I got it:)))

Thanks

Best wishes

Zoran

Sanjay Rath wrote:

 

om gurave namah

------------------------

Dear ZoranOne who is in pursuit of the purity of Naarayana and the

knowledge of Shiva will never be satisfied by throwing coal into a river.

Think for yourself.Another point - just check your own chart. There would

be some strong Rahu influence to draw you into this veil that will ultimately

destroy your fine learning.

With best wishes

Sanjay Rath

Web: http://sanjayrath.tripod.com

Services: http://sanjayrath.tripod.com/zservices.htm

Jyotish Digest: http://jyotishdigest.com/

SJVC: http://www.sjvc.org/

-

Zoran

Radosavljevic

varahamihira Sent:

Thursday, March 28, 2002 7:17 AM[Hare Rama Krishna] Lal

Kitab

Jaya Jagannath!

Dear Sanjay,

Yes I am aware of it.. There are just some excellent points about

graha positions in bhavas.. For example when discussing position of

graha placement, Lal Kitab, gave number of refernces on Bhava Karaka positions

which in turn affected grahas placed in Bhavas.. What do you think of remedial

measures given in Lal Kitab?

Some are very simple and appealing..

Best wishes,

Zoran

--

Zoran Radosavljevic

Jyotish Teacher at Shri Jagannath Vedic Centre

mails: ahimsa

ahimsa

web address: http://www.sjvc.co.yu

 

OM TAT SAT

Archive: varahamihira

Files: varahamihira

varahamihira/database

 

 

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Dear Mrs. Wendy,

 

Thank you for the efforts.

That article must be a eye-opener for many

interested in Lalkitab.

Yes there are many differences just like vehicles

that move persons, Car,Aeroplane, Trains, Cycle

etc. The only common factor is all of these is

transporting. In Lalkitab too, as you rightly

presented in this detailed Document, only the

planets, deities, House attributes remain the

same, but the techniques differ totally. At

times the mentioned matters in this Lalkitab,

do not touch apparent Logic,and leave one with

utter disbelief, but yet I just heard of a man

in North India, whom my Brother in law visited,

who truly predicted what happened few weeks

before, what was purchased and brought in the

house, etc. This man is a Lalkitab astrologer.

Unfortunately I had a short stay and could not

meet him, but would do ,next time.

 

Such astrologers re-inforce the faith in other

methodologies and accentuate ones belief in other

approaches,but how many good astrologers like

these does one meet in his Life ?

Honestly speaking , upto a few years

back, I did not believe in lalkitab due to the

paradox of all signs being removed from the houses.

But then again, certain nadis also I think do this.

Or do they not ? I am not sure.

 

regards,

bhaskar.

 

 

 

 

 

 

 

jyotish-vidya , " Wendy Vasicek " <jyotish wrote:

>

> Dear Members,

>

> It is often said that lal kitab is simply an extension of the

existing Hindu

> (Vedic) astrology. However, reading the following article, makes it

> difficult to accept such a statement.

>

> UNIQUE TO LAL KITAB:

> **1. Ascendant or Lagna (the first house in a horoscope) is always

> considered to be having Aries sign in it. A traditional Indian

horoscope is

> converted to the Lal Kitab system by changing the Lagna sign to

Aries and

> the sign of the second house to Taurus and so on. The planets that

are in

> these houses are not changed, only the Rashis (signs) are changed.

This

> removes the need for having to consider the " Lord of the first "

(Lagnesh) or

> Dhanesh, Shashtesh etc. Each house in a horoscope has been assigned a

> fixed lordship of a Rashi, which is Aries for the first house,

Taurus for

> the second house and so on.

>

> 2. Rahu and Ketu, (the lunar nodes) which are always seven houses (180

> degrees) apart from each other in the traditional Indian astrology,

do not

> have to be bound by this condition. Especially, while making an annual

> progressed horoscope using Lal Kitab's Varshphal table, these two

may or may

> not be seven houses apart. These two can even occupy adjoining

houses. Rahu

> and Ketu can even be together, when a horoscope is made based on

one's palm

> or the house that one lives in (Makaan Kundli.)

>

> 3. In the traditional Indian astrology, Sun, Mercury and Venus are

always

> positioned close by. Lal Kitab removes this condition also. These

planets

> can be spread all over the horoscope, distant from each other, just

as in

> the case of Rahu and Ketu.

>

> 4. Multiple planets that are together in the birth chart in a

particular

> house, remain grouped together for the rest of one's life. While

preparing

> the annual horoscope, these planets move together as a group. For

example,

> if one has Jupiter, Sun and Saturn together in the first house in

the birth

> chart, these planets will move together to the fourth house in one's

25th

> year of life (See the Varshphal table in the Lal Kitab for details.)

>

> 5. In order to judge a horoscope, one need not consider the Nakshtra

> (constellation) or Rashi. Also Lal Kitab does not consider the

effect of

> transition of planets (gochar) thus eliminating the need for an

almanac.

> The only time one needs an almanac is, when one is preparing the

natal birth

> chart. After that, an almanac is not needed at all, ever.**

>

> Those interested can read more here:

> http://www.angelfire.com/celeb/shatendra/skslalkitab.html

>

> Best Wishes,

> Mrs. Wendy

> http://JyotishVidya.com

> jyotish-vidya

> ___

>

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Dear Mrs.Wendy,

 

I forgot to mention in my last mail, that I feel

happy and appreciate that you have not been averse

to study of this system, which you have done, as

I find from your communications.

 

Now further to my last mail-

 

On second thoughts, I think they may be using a part

of the Vedic technique - " Planets in Bhavas "

Like we check for Sun in 2nd house, the results of

both Sun in second as well as how Sun would behave

in a sign. These people it seems leave the sign part,

and just take the " Digbala " in force.That is they

only take results of planets in 1st House, 2nd house

etc... which is also part of our Predictive modules.

Of course this does not mean that the systems are

identical. But somehow I am able to see some

resemblance, though not fully.

 

regards,

Bhaskar.

 

 

 

 

 

jyotish-vidya , " Bhaskar " <bhaskar_jyotish

wrote:

>

> Dear Mrs. Wendy,

>

> Thank you for the efforts.

> That article must be a eye-opener for many

> interested in Lalkitab.

> Yes there are many differences just like vehicles

> that move persons, Car,Aeroplane, Trains, Cycle

> etc. The only common factor is all of these is

> transporting. In Lalkitab too, as you rightly

> presented in this detailed Document, only the

> planets, deities, House attributes remain the

> same, but the techniques differ totally. At

> times the mentioned matters in this Lalkitab,

> do not touch apparent Logic,and leave one with

> utter disbelief, but yet I just heard of a man

> in North India, whom my Brother in law visited,

> who truly predicted what happened few weeks

> before, what was purchased and brought in the

> house, etc. This man is a Lalkitab astrologer.

> Unfortunately I had a short stay and could not

> meet him, but would do ,next time.

>

> Such astrologers re-inforce the faith in other

> methodologies and accentuate ones belief in other

> approaches,but how many good astrologers like

> these does one meet in his Life ?

> Honestly speaking , upto a few years

> back, I did not believe in lalkitab due to the

> paradox of all signs being removed from the houses.

> But then again, certain nadis also I think do this.

> Or do they not ? I am not sure.

>

> regards,

> bhaskar.

>

jyotish-vidya , " Wendy Vasicek " <jyotish@> wrote:

> >

> > Dear Members,

> >

> > It is often said that lal kitab is simply an extension of the

> existing Hindu

> > (Vedic) astrology. However, reading the following article, makes it

> > difficult to accept such a statement.

> >

> > UNIQUE TO LAL KITAB:

> > **1. Ascendant or Lagna (the first house in a horoscope) is always

> > considered to be having Aries sign in it. A traditional Indian

> horoscope is

> > converted to the Lal Kitab system by changing the Lagna sign to

> Aries and

> > the sign of the second house to Taurus and so on. The planets that

> are in

> > these houses are not changed, only the Rashis (signs) are changed.

> This

> > removes the need for having to consider the " Lord of the first "

> (Lagnesh) or

> > Dhanesh, Shashtesh etc. Each house in a horoscope has been

assigned a

> > fixed lordship of a Rashi, which is Aries for the first house,

> Taurus for

> > the second house and so on.

> >

> > 2. Rahu and Ketu, (the lunar nodes) which are always seven houses

(180

> > degrees) apart from each other in the traditional Indian astrology,

> do not

> > have to be bound by this condition. Especially, while making an

annual

> > progressed horoscope using Lal Kitab's Varshphal table, these two

> may or may

> > not be seven houses apart. These two can even occupy adjoining

> houses. Rahu

> > and Ketu can even be together, when a horoscope is made based on

> one's palm

> > or the house that one lives in (Makaan Kundli.)

> >

> > 3. In the traditional Indian astrology, Sun, Mercury and Venus are

> always

> > positioned close by. Lal Kitab removes this condition also. These

> planets

> > can be spread all over the horoscope, distant from each other, just

> as in

> > the case of Rahu and Ketu.

> >

> > 4. Multiple planets that are together in the birth chart in a

> particular

> > house, remain grouped together for the rest of one's life. While

> preparing

> > the annual horoscope, these planets move together as a group. For

> example,

> > if one has Jupiter, Sun and Saturn together in the first house in

> the birth

> > chart, these planets will move together to the fourth house in one's

> 25th

> > year of life (See the Varshphal table in the Lal Kitab for details.)

> >

> > 5. In order to judge a horoscope, one need not consider the Nakshtra

> > (constellation) or Rashi. Also Lal Kitab does not consider the

> effect of

> > transition of planets (gochar) thus eliminating the need for an

> almanac.

> > The only time one needs an almanac is, when one is preparing the

> natal birth

> > chart. After that, an almanac is not needed at all, ever.**

> >

> > Those interested can read more here:

> > http://www.angelfire.com/celeb/shatendra/skslalkitab.html

> >

> > Best Wishes,

> > Mrs. Wendy

> > http://JyotishVidya.com

> > jyotish-vidya

> > ___

> >

>

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Dear Bhaskar,

 

///I forgot to mention in my last mail, that I feel

happy and appreciate that you have not been averse

to study of this system, which you have done, as

I find from your communications. ///

 

Of course people a free to study whatever system they choose, and, if

someone wishes to comment on a particular horoscope they're free to do so as

long as they give the astrological reasoning behind it. This should not be

construed however to mean that JV endorses other systems. The message on our

groups page makes this clear, I hope!

 

///On second thoughts, I think they may be using a part

of the Vedic technique - " Planets in Bhavas " ///

 

I find it quite sad how little the profound nature of Rasi (Janma Kundali)

is understood. It's not merely a blueprint of the cosmos imprinted on a

horoscope. It is, in fact, a profound act of creation, it is OUR creation!

 

It is told that at the moment of birth, the navagrahas (including the nodes)

re-create as a new entity. This is their immortality - they're re-created

each time an entity is born! As the Bible says; " Know ye not that ye are

gods " .

Likewise, at the moment of birth, the twelve signs of the zodiac manifest as

the twelve bhavas. The sign rising above the horizon manifests as the first

house, meaning that the sign (rasi) has BECOME the bhava...whole sign, whole

bhava. This is a profound 'Act of Creation', not an intellectual concept!

And this is what makes Rasi so unique, this is what makes Vedic astrology so

unique.

 

Yes, there are other charts drawn (for various reasons), the vargas, bhava

chakra etc, etc.. But Rasi is the central point; it is the crux of Vedic

astrology.

 

PS: For our long-standing members, my apologies for repeating this once

again. I know you've heard it all before. But I'm strongly opposed to the

notion that all systems are Vedic.

 

Best Wishes,

Mrs. Wendy

http://JyotishVidya.com

jyotish-vidya

___

 

 

 

-

" Bhaskar " <bhaskar_jyotish

<jyotish-vidya >

Monday, September 03, 2007 6:24 PM

Re: lal kitab

 

 

Dear Mrs.Wendy,

 

I forgot to mention in my last mail, that I feel

happy and appreciate that you have not been averse

to study of this system, which you have done, as

I find from your communications.

 

Now further to my last mail-

 

On second thoughts, I think they may be using a part

of the Vedic technique - " Planets in Bhavas "

Like we check for Sun in 2nd house, the results of

both Sun in second as well as how Sun would behave

in a sign. These people it seems leave the sign part,

and just take the " Digbala " in force.That is they

only take results of planets in 1st House, 2nd house

etc... which is also part of our Predictive modules.

Of course this does not mean that the systems are

identical. But somehow I am able to see some

resemblance, though not fully.

 

regards,

Bhaskar.

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Dear Mrs. Wendy,

 

Thank you for affirmation of your

loyalties towards Vedic, and I second

the same.

Yes all systems are not Vedic.

They may have borrowed from here,

but cannot be called as Vedic.

 

// I find it quite sad how little the profound

nature of Rasi (Janma Kundali) is understood //

 

I do not understand so Mrs Wendy, I just implied

a part which may have been borrowed

from the Vedic stream. I am as faithful to

the main stream.

 

I am averse to discussions of

other approaches on the Forum

and respect the objectives of the Forum,

and of the Owner and do not wish to deviate

from the same.

 

therefore I would now take leave from this

thread on Lalkitab.

 

regards,

Bhaskar.

 

 

 

 

jyotish-vidya , " Wendy Vasicek " <jyotish wrote:

>

> Dear Bhaskar,

>

> ///I forgot to mention in my last mail, that I feel

> happy and appreciate that you have not been averse

> to study of this system, which you have done, as

> I find from your communications. ///

>

> Of course people a free to study whatever system they choose, and, if

> someone wishes to comment on a particular horoscope they're free to

do so as

> long as they give the astrological reasoning behind it. This should

not be

> construed however to mean that JV endorses other systems. The

message on our

> groups page makes this clear, I hope!

>

> ///On second thoughts, I think they may be using a part

> of the Vedic technique - " Planets in Bhavas " ///

>

> I find it quite sad how little the profound nature of Rasi (Janma

Kundali)

> is understood. It's not merely a blueprint of the cosmos imprinted on a

> horoscope. It is, in fact, a profound act of creation, it is OUR

creation!

>

> It is told that at the moment of birth, the navagrahas (including

the nodes)

> re-create as a new entity. This is their immortality - they're

re-created

> each time an entity is born! As the Bible says; " Know ye not that ye

are

> gods " .

> Likewise, at the moment of birth, the twelve signs of the zodiac

manifest as

> the twelve bhavas. The sign rising above the horizon manifests as

the first

> house, meaning that the sign (rasi) has BECOME the bhava...whole

sign, whole

> bhava. This is a profound 'Act of Creation', not an intellectual

concept!

> And this is what makes Rasi so unique, this is what makes Vedic

astrology so

> unique.

>

> Yes, there are other charts drawn (for various reasons), the vargas,

bhava

> chakra etc, etc.. But Rasi is the central point; it is the crux of

Vedic

> astrology.

>

> PS: For our long-standing members, my apologies for repeating this once

> again. I know you've heard it all before. But I'm strongly opposed

to the

> notion that all systems are Vedic.

>

> Best Wishes,

> Mrs. Wendy

> http://JyotishVidya.com

> jyotish-vidya

> ___

>

>

>

> -

> " Bhaskar " <bhaskar_jyotish

> <jyotish-vidya >

> Monday, September 03, 2007 6:24 PM

> Re: lal kitab

>

>

> Dear Mrs.Wendy,

>

> I forgot to mention in my last mail, that I feel

> happy and appreciate that you have not been averse

> to study of this system, which you have done, as

> I find from your communications.

>

> Now further to my last mail-

>

> On second thoughts, I think they may be using a part

> of the Vedic technique - " Planets in Bhavas "

> Like we check for Sun in 2nd house, the results of

> both Sun in second as well as how Sun would behave

> in a sign. These people it seems leave the sign part,

> and just take the " Digbala " in force.That is they

> only take results of planets in 1st House, 2nd house

> etc... which is also part of our Predictive modules.

> Of course this does not mean that the systems are

> identical. But somehow I am able to see some

> resemblance, though not fully.

>

> regards,

> Bhaskar.

>

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Dear Bhaskar Ji and Mrs Wendy

 

I too would like to sway from the topic of lal kitab - I have joined

this group in order to broaden my knoweldge of vedic astrology which

in my opinion works much more accurately - lal kitab is good for its

remedial measures and sometimes in explaining why certain upaya are

meant to be done but vedic analysis with its transits,divisional

charts, rashis and signs can go far far more in depth.

 

I must mention however that lal kitab does NOT make all lagnas the

sign of aries as it completely ignores signs all together. As in

vedic the lagna house is house number 1 so too in lal kitab it is

house no 1 - this does not mean it has become aries. Lal kitab

purely considers the placement of planets in houses and ignores

signs and rashis all together.

 

I too respectfully wish we can leave this topic of lal kitab

astrology and concentrate more on vedic analysis as this at the end

of the day is a vedic forum - there are many lal kitab forums where

members can post their queries regarding help with lal kitab

remedies and alaysis.

 

On a completely separate subject I recently came across a guy who

very accurately predicted a lot of recent events for a native using

the jaimini dasha system - does anyone have any good knowledge or

know a good site which teaches more about this? Id love to hear

from you.

 

 

Regards

Sorabh

 

 

 

 

> Dear Mrs. Wendy,

>

> Thank you for affirmation of your

> loyalties towards Vedic, and I second

> the same.

> Yes all systems are not Vedic.

> They may have borrowed from here,

> but cannot be called as Vedic.

>

> // I find it quite sad how little the profound

> nature of Rasi (Janma Kundali) is understood //

>

> I do not understand so Mrs Wendy, I just implied

> a part which may have been borrowed

> from the Vedic stream. I am as faithful to

> the main stream.

>

> I am averse to discussions of

> other approaches on the Forum

> and respect the objectives of the Forum,

> and of the Owner and do not wish to deviate

> from the same.

>

> therefore I would now take leave from this

> thread on Lalkitab.

>

> regards,

> Bhaskar.

>

>

>

>

> jyotish-vidya , " Wendy Vasicek " <jyotish@>

wrote:

> >

> > Dear Bhaskar,

> >

> > ///I forgot to mention in my last mail, that I feel

> > happy and appreciate that you have not been averse

> > to study of this system, which you have done, as

> > I find from your communications. ///

> >

> > Of course people a free to study whatever system they choose,

and, if

> > someone wishes to comment on a particular horoscope they're free

to

> do so as

> > long as they give the astrological reasoning behind it. This

should

> not be

> > construed however to mean that JV endorses other systems. The

> message on our

> > groups page makes this clear, I hope!

> >

> > ///On second thoughts, I think they may be using a part

> > of the Vedic technique - " Planets in Bhavas " ///

> >

> > I find it quite sad how little the profound nature of Rasi (Janma

> Kundali)

> > is understood. It's not merely a blueprint of the cosmos

imprinted on a

> > horoscope. It is, in fact, a profound act of creation, it is OUR

> creation!

> >

> > It is told that at the moment of birth, the navagrahas (including

> the nodes)

> > re-create as a new entity. This is their immortality - they're

> re-created

> > each time an entity is born! As the Bible says; " Know ye not

that ye

> are

> > gods " .

> > Likewise, at the moment of birth, the twelve signs of the zodiac

> manifest as

> > the twelve bhavas. The sign rising above the horizon manifests as

> the first

> > house, meaning that the sign (rasi) has BECOME the bhava...whole

> sign, whole

> > bhava. This is a profound 'Act of Creation', not an intellectual

> concept!

> > And this is what makes Rasi so unique, this is what makes Vedic

> astrology so

> > unique.

> >

> > Yes, there are other charts drawn (for various reasons), the

vargas,

> bhava

> > chakra etc, etc.. But Rasi is the central point; it is the crux

of

> Vedic

> > astrology.

> >

> > PS: For our long-standing members, my apologies for repeating

this once

> > again. I know you've heard it all before. But I'm strongly

opposed

> to the

> > notion that all systems are Vedic.

> >

> > Best Wishes,

> > Mrs. Wendy

> > http://JyotishVidya.com

> > jyotish-vidya

> > ___

> >

> >

> >

> > -

> > " Bhaskar " <bhaskar_jyotish@>

> > <jyotish-vidya >

> > Monday, September 03, 2007 6:24 PM

> > Re: lal kitab

> >

> >

> > Dear Mrs.Wendy,

> >

> > I forgot to mention in my last mail, that I feel

> > happy and appreciate that you have not been averse

> > to study of this system, which you have done, as

> > I find from your communications.

> >

> > Now further to my last mail-

> >

> > On second thoughts, I think they may be using a part

> > of the Vedic technique - " Planets in Bhavas "

> > Like we check for Sun in 2nd house, the results of

> > both Sun in second as well as how Sun would behave

> > in a sign. These people it seems leave the sign part,

> > and just take the " Digbala " in force.That is they

> > only take results of planets in 1st House, 2nd house

> > etc... which is also part of our Predictive modules.

> > Of course this does not mean that the systems are

> > identical. But somehow I am able to see some

> > resemblance, though not fully.

> >

> > regards,

> > Bhaskar.

> >

>

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HiI am in Pakistan, how can I buy this in Pakistan.please advise price in dollar and DHL charges. can I pay through credit card or any other source Kind Regards Asim Shahzad SURA Mandeep Nayak <mandeep_nayaklalkitab Sent: Mon, December 7, 2009 5:02:33 PM[lalkitab] LAL KITAB

 

 

sir,i want lalkitab software ke bare me jankari chahiye,so please help me

 

The INTERNET now has a personality. YOURS! See your Homepage. http://in.. com/

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Namaskar to all LAL KITAB followers,

LAL KITAB 1952 Dwitiya Bhagh transliterated by Pt. Beni Madhav

Goswami is available for further research.

ribhukantgoswami

09716011587

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