Guest guest Report post Posted July 18, 2002 My $0.02: >From Living Religions (Mary Pat Fisher, Prentice-Hall) page 123 quotes the Indian Supreme Court definition. "However, the Indian Supreme Court has formally defined Hindu beliefs in a way that affirms universality rather than exclusiveness. According to the Court's definition, to be a Hindu means: 1.. Acceptance and reverence for the Vedas as the foundation of Hindu philosophy; 2.. A spirit of tolerance, and willingness to understand and appreciate others' points of view, recognizing that truth has many sides; 3.. Acceptance of the belief that vast cosmic periods of creation, maintenance, and dissolution continuously recur 4.. Acceptance of belief in reincarnation; 5.. Recognition that paths to truth and salvation are many; 6.. Recognition that there may be numerous gods and goddesses to worship, without necessarily believing in worship through idols; 7.. Unlike other religions, absence of belief in a specific set of philosophic concepts." Also see Hinduism Today, December 1996, p 33 Cheers Mukti Quote Share this post Link to post Share on other sites
Guest guest Report post Posted July 19, 2002 What a wonderfull way to define something undefinable!!! I had just read the same definition on page 532 of Dancing with Shiva by Shree Sivaya Subramuniyaswami. This universality is what quenched my thirst for truth, and takes away the darkness, the all abiding love of our mother. Jai Maa!!! jk , "Mukti Parupudi" <mukti.parupudi@v...> wrote: > My $0.02: > > From Living Religions (Mary Pat Fisher, Prentice-Hall) page 123 quotes the Indian Supreme Court definition. > > "However, the Indian Supreme Court has formally defined Hindu beliefs in a way that affirms universality rather than exclusiveness. According to the Court's definition, to be a Hindu means: > 1.. Acceptance and reverence for the Vedas as the foundation of Hindu philosophy; > 2.. A spirit of tolerance, and willingness to understand and appreciate others' points of view, recognizing that truth has many sides; > 3.. Acceptance of the belief that vast cosmic periods of creation, maintenance, and dissolution continuously recur > 4.. Acceptance of belief in reincarnation; > 5.. Recognition that paths to truth and salvation are many; > 6.. Recognition that there may be numerous gods and goddesses to worship, without necessarily believing in worship through idols; > 7.. Unlike other religions, absence of belief in a specific set of philosophic concepts." > > Also see Hinduism Today, December 1996, p 33 > > Cheers > Mukti > > > > > Quote Share this post Link to post Share on other sites