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Qualities of Lord Rama

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Rama, like Brahma among all the living beings, was the
most virtuous among those brothers and the mightiest
and was a great source of joy for his father. That
Rama - was He not the eternal Vishnu who was born on
earth after being prayed by celestials to kill the
egoistic Ravana? Like Adithi by Indra, best among the
celestials, Kausalya shone by her son Rama, the
mighty. Rama was beautiful in form, a hero of valour
without envy.

By virtues, he was like Dasaratha. In this way, he was
an incomparable son on earth. Rama was forever
peaceful in mind and spoke softly. He did not react to
hard words spoken by others. Rama, because of his good
bent of mind, feels glad even by a small good deed
done to him. He does not remember any number of bad
things done to him. Whenever he finds some time even
while practicing archery, Rama conversed with elderly
people, elder by way of conduct or wisdom or age or
with good natured people. Rama was a wise man. He
spoke sweetly. He was the first man to initiate a
talk. His speech was compassionate. He was valorous.
But he was not arrogant of his mighty valour. He did
not speak untruth. He was all-knowing. He used to be
receptive and worshipful to elders. People love him
and he loved the people. He had compassion. He
conquered anger. He was receptive and worshipful to
the wise. He had mercy towards the meek. He always
knew the task at hand. He was self controlled. He was
clean (in conduct). That Rama, having an attitude
suitable for his social rank, giving due respect to
his kshatriya righteousness, believed that by
following the righteousness he would attain great fame
and through it the fruit of heaven.

Rama was not interested in actions which were not
beneficial. He was a great scholar. He had no taste in
tales opposing righteousness. Like Vachaspathi, his
eloquent speech contained a series of strategies for
action. Rama was a young man without any disease. He
was a good speaker. He had a good body. He knew both
time and place. He could grasp the essence of men. He
was the one gentleman born on earth. People loved the
virtuous prince Rama and treated him as their spirit
moving outside. After completing his education
properly, and after knowing the science of archery as
prescribed, Rama was better than his father in the use
of bow and arrows. Rama, having born in a good clan,
was gentle minded. He was not feeble. He spoke truth.
He was straightforward. He was properly trained by
elderly wise men who knew righteousness. Rama knew the
real form of desire, wealth and righteousness. He had
a good memory power. He had a spontaneous wisdom. He
had skills in arranging customs useful to society
prevalent at that time.

Rama was humble. He did not let his feelings appear
outwardly. He kept his thoughts to himself. He helped
others. His anger and pleasure were not wasteful. He
knew when to give and when not to give. Rama had a
deep devotion. He had a steadfast mind. He was not
stubborn. He did not speak evil words. He shunned
idleness and was alert. He could recognise his own
errors and those of others. Rama knew the theory and
practice of sciences. He understood the differences
among men. He could judiciously discriminate whom to
protect and whom to punish. Rama was receptive to good
people and protected them. He could identify the
people to be reprimanded. He knew the ways and means
to earn income. He knew the system of spending as
enunciated in sciences. Rama could obtain great skill
in the groups of sciences along with their
subsidiaries. He was interested in enjoying comforts
only after understanding the economic realities. He
was not an idle man. Rama was acquainted with the fine
arts useful for entertainment. He knew how to
distribute the wealth. He was efficient in riding and
taming of elephants and horses.

Rama was the best of persons knowing the science of
archery in the world; and was well appreciated by the
champions of archery. He attained skills in
marshalling the army. He faced and killed the enemies
in battle. Even enraged devas and rakshasas cannot
defeat Rama in battle. He had no jealousy. He
conquered anger. He had no arrogance and envy. He had
not humiliated any living being. He had not
surrendered to time. That Prince Rama, with these good
virtues, was fair to the people. He was agreeable to
the three worlds. By patience and the related virtues,
he was equal to Earth, by wisdom to Bruhaspathi and
by valour to Devendra.

Rama, by his virtues, was a source of happiness to all
people and a spring of joy to his father. As the sun
shines with his rays, Rama was shining, thus, with his
virtues. The earth wished Rama to be her Lord as he
was adorned with self control and norms of behavior,
bearing undefeatable valour equal to the universal
lords like Indra. Dasaratha, who annihilates enemies,
started thinking as follows after observing his son
with his many incomparable virtues. The long living
and aged Dasaratha thought: "Will Rama become king
while I am still alive? Shall I enjoy that happiness?"
A great loving thought was ringing in his mind that
when he would be able to see his beloved son Rama
coronated as king, "Is not Rama, as a raining cloud to
the earth, better liked by people than me as he
desires the development of the world and has equal
compassion towards all living beings. Rama is equal to
Yama and Devendra in valour, to Bruhaspati in wisdom
and to a mountain in courage. He is more virtuous than
me. Shall I attain heaven, after seeing in this age,
my son ruling the entire earth?" Rama had many other
virtues beyond hitherto stated virtues not to be seen
in other kings. His virtues cannot be counted and they
are the best in the world.
 

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Guest Rama

1) He never spoke lies.

 

2)He never spoke foul language.

 

3)He will not expect the other person to speak first. He himself will smile and start the relationship.

 

4)He never played games that involved luck.

 

5)He never remembered what he gave to others.

 

6)He never thought about his greatness.

 

7)If someone did many misdeeds to him but only one good thing sometime, he will only talk about that good thing and never about those many misdeeds.

 

8)If someone comes to him criticizing him, he will understand why that person is disappointed with him and answer him in such a way that the misunderstanding is erased.

 

9)He can be satisfied with 50% of what he usually eats. Even with 25% or even a handful of meal.

 

10)He indulged in pleasures without transcending social norms.

 

11)He was interested in earning money. He never wasted the money he earned. But spent them in such a way that it is useful for everyone.

 

12)Though he was interested in earning money he was fully aware about the higher truth and did all his spiritual practices.

 

13) He was a well wisher, not just for his people but each and every creature on earth.

 

14)Never in his life time did he think about any other woman other than Sita.

 

15)His appearance was always pleasing. ie., he presented himself nicely in front others.

 

16)The principle of his life was to save anyone who surrendered at his feet. No matter how much harm that person had caused to him.

 

 

Goodness Honesty Sweetness Simplicity

Gentleness Strength Humility Bravery

Valour Talent Prowess Success

Memory Trustworthiness Heroism Genuinity

Such adorable qualities and so much more

By chanting Rama's name you will score!

 

Also Read

 

Saptha Rishi Ramayanam

16 words Ramayanam

Abstract Ramayanam

Twitter Ramayanam

 

 

16 policies of Lord Rama

Six words celebration of Lord Rama

 

 

You may also be interested in:

1. Kuzhasekara Azhwaar's Lullaby for Baby Lord Rama.

2. The Good Student in Lord Rama

3. Twitter Ramayanam

4. My Experiments with Chanting Lord Rama's name

5. A Centi-Chractonym Worship of Shri Rama

6. Kolaveri for Lord Rama

7. Sumanthra Narrates Lord Rama's Birth

8. A Gem of a Prince, Shri Rama!

9. Lord Rama's promise to surrendered souls

10.Different schools of thoughts

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Guest Rama

Valmeeki Ramayana translated by Karnamrita dasa ACBSP © 1997

 

CANTO 1 Ayodhya khanda

 

Description of the Qualities of Rama

 

1) Taking His affectionate and sinless brother, Satrughna, who ever slays His foes, Lord Bharata proceeded to the habitation of His maternal uncle.

 

2) Being affectionately entertained by Yudhajit, the horse master, the righteous prince remained there for some time and received the fond embrace due a beloved son.

 

3) Bharata and Satrughna abided there in great happiness, having all Their desires gratified, and They always remembered Their elderly father, King Dasaratha.

 

4) King Dasaratha too, never forgot his absent sons, the heroic Bharata and Satrughna, who resembled Indra and Varuna.

 

5) Indeed, the emperor held his four mighty sons, who had issued from his body, as dear as his own arms.

 

6) Of the four, Lord Rama was the king's most beloved son, and like a Brahma He excelled all others in virtue.

 

7) Indeed, He was the eternal Lord Sri Vishnu, and had advented Himself in the world of men on behalf of the Devas, who desired the slaying of Ravana.

 

8) Queen Kausalya had her beauty embellished by her son of unequalled potency, just as Aditi does by Vajrapani [indra].

 

9) He was endowed with supernal loveliness and heroism, and was envious of no one. He was a son unequalled in the world, and resembled Dasaratha in the possession of good qualities.

 

10) He was always tranquil at heart and His speech was gentle— He never spoke haughtily to any man even though He had been reviled.

 

11) He was often delighted by some small service rendered Him, and being self-possessed, He would forgive hundreds of misdeeds.

 

12) Lord Rama would converse only with self-realised souls, with those of mature character, with those advanced in spiritual knowledge, and with those advanced in years. He was always available to such persons when He was not under arms.

 

13) He was intelligent, sweetly spoken, and would always speak first [thus allaying others' nervousness]. He was agreeable and valorous, but was not proud of His heroism.

 

14) He never spoke an untruth, He offered all respect to the learned and the elderly; the people adored Him, and He loved the people.

 

15) He was compassionate, mild, and the worshipper of brahmanas. He pitied the unfortunate, was conversant with the principles of religion, was always kind, and was purity personified.

 

16) Lord Rama always had His family's well-being in mind. He considered His regal duty to be of great importance, and He contemplated the heavenly reward of such conduct with immense satisfaction.

 

17) He would countenance no mischief, neither did He relish vulgar talk. Like Brihaspati, He could counter specious arguments with ease.

 

18) His transcendental body was free from disease and the influence of old age. He was eloquent, beautiful, and adaptable to circumstances. He knew the heart of every man on earth [being omniscient], and He alone was aloof from the world of matter.

 

19) He alone was possessed of all conceivable qualities who was the king's son, and was as dear to the people as their own hearts.

 

20) He had acquired all requisite learning, had undertaken all manner of religious vows and was fully conversant with the Vedas and the Vedic supplements. Lord Rama, the elder brother of Bharata, surpassed His father in the wielding of the bow and missiles controlled by hymns.

 

21) He was the benefactor of the people; He was determined and noble-minded, truthful and honest. He was tutored by elderly brahmanas who were authorities in matters of religion and economics.

 

22) He knew the principles of religion, regulated sense enjoyment, and the acquisition of wealth. His memory was faultless, He was shrewd, and He was conversant with both worldly conventions and Vedic ritual.

 

23) He was modest and reserved. He kept His counsellors' advice secret and had many companions and confidential servants. His wrath and joviality were both unfailing, and He knew when renunciation and restraint were called for.

 

24) Rama was the personification of unflinching devotion, His wisdom was unswerving, He utterly rejected things mundane, and would never speak harshly. He was alert and infallible. He was neither unaware of the faults of His kin nor of others.

 

25) He knew the scriptures, He was grateful, He was learned in the art of psychology, and He was sagacious in the matter of proffering and accepting favours.

 

26) He attracted the self-realised, and bestowed His mercy upon them, and He knew when to suppress disturbing elements in His father's realm. He was conversant with the means of collecting revenue and He managed the state expenditure as per the scriptural ordinances.

 

27) He was pre-eminent in His ability to extract the quiddity of the various scriptures and of works composed in a mixture of dialects. Lord Rama enjoyed sense-pleasure within the bounds of religion and economy and was never slothful.

 

28) He knew how to apportion funds for the patronage of the arts that serve for amusement or sport, and He was an accomplished rider and trainer of spirited horses.

 

29) He was fully conversant with the Dhanurveda and was adjudged the greatest warrior in the world by the atirathas. He knew how to best the enemy in an assault, and was proficient in the deployment of military formations.

 

30) He was invincible in battle by either demigods or demons. He was free from spite, having subdued anger, and He was neither haughty nor envious.

 

31) Lord Rama was not to be disesteemed or disregarded by any living being, neither did He come under the sway of the time factor. Indeed, the Prince was endowed with super-excellent characteristics that were unequalled within the three worlds.

 

32) He was like the earth in point of forbearance, like Brihaspati in point of wisdom, and like Indra in point of valour.

 

33) He was loved by His father's subjects, and ever increased His sire's delight. Lord Rama was endowed with dazzling transcendental qualities, and He was haloed as if by the rays of the sun.

 

34) The earth personified adored Him who was possessed of such virtues, who was unconquerable, who was courageous, and who was the unequalled Lord of all.

 

35) Perceiving his son to be possessed of innumerable sublime characteristics, King Dasaratha, the subduer of foes, began to consider thus.

 

36) Now that the long-lived monarch had grown old he thought: "How shall I live to see my beloved Rama crowned king?

 

37) This is undoubtedly the foremost desire within my heart— when, pray, shall I behold my darling son anointed as emperor?

 

38) He is desirous of the people's prosperity and He is compassionate upon all living beings. He is dearer to my subjects than I, and is just like Parjanya, the god of rain.

 

39) In valour He is the equal of Yama and Indra, and in intellect He is the equal of Brihaspati. He is as constant as a mountain, and He is more qualified and virtuous than am I.

 

40) When I witness His dominion over the entire world, then I shall attain the kingdom of God!"

 

41-42) Observing such manifold qualities, which are rarely to be found in kings, to be present in his cultured son, and to a degree that is seldom to be seen in mankind, King Dasaratha and his counsellors resolved to have Rama installed as heir-apparent.

 

43) The emperor was somewhat elderly in body and mind, and he observed terrifying portents in the heavens and upon the earth.

 

44) He reminded himself, however, of the people's love for Rama— whose countenance was as radiant as the full moon, and his fears were completely dispelled.

 

45) For his own benefit, as well as for that of his subjects, and also to gain the affection of the public, the righteous king, who was motivated by devotional love for his son, urged the speedy coronation of Lord Rama.

 

46) To that end, the intelligent emperor had the prominent residents of various cities and villages brought to the capital to observe the festivities.

 

47) Upon arriving in Ayodhya, they were provided with fitting accommodation and with jewels and ornaments. They were given an honourable reception, and the king came personally, fully decorated, and met them, just as Brahma meets his offspring.

 

48) The arrangements were so quickly made that the emperor had neither the king of the Kekayas nor King Janaka brought to his capital, thinking they would hear the delightful news in due course.

 

49) Thereafter, as King Dasaratha, the subduer of foes, took his seat in the assembly of guests. The other sovereigns, who were esteemed by their subjects, entered and took their respective seats as well.

 

50) He was thus surrounded by kings who were self-controlled and endowed with the marks of nobility, by men who had come from town and village, and who sat closely about him, and he appeared like Indra in the midst of the demigods.

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