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Karttikeya God Of War.

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He's much more than just the God of war. He's the one I called Kumara in the other thread. He is called by many names: Karttikeya, Skanda, Sanat-Kumara, Murugan, Subrahmanya, Shanmukha. He's the God of the hills, God of southern Indian (Tamil) culture, he is the one that helps the yogi across to the far shore, freedom from samsara (in this capacity he is often thought of as an incarnation of Shiva).

 

Here's the Murugan Bhakti super site http://murugan.org/ (11 Skanda-Kumara sites combined), a weath of information.

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He's much more than just the God of war. He's the one I called Kumara in the other thread. He is called by many names: Karttikeya, Skanda, Sanat-Kumara, Murugan, Subrahmanya, Shanmukha. He's the God of the hills, God of southern Indian (Tamil) culture, he is the one that helps the yogi across to the far shore, freedom from samsara (in this capacity he is often thought of as an incarnation of Shiva).

Here's the Murugan Bhakti super site http://murugan.org/ (11 Skanda-Kumara sites combined), a weath of information.

So Karttikeya is Kumara the son of Shiva? Could you tell me more. :)

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So Karttikeya is Kumara the son of Shiva? Could you tell me more. :)

Well it's only been recently that I've been learning about Him. I see my religion as based on the Upanishads (especialy the major ones), where he is only breifly mentioned:

"To such a man who has wiped away all his stains Lord Sanat-kumara points out the way to cross beyond darkness. It is he whom people refer to as Skanda."

 

~Chandogya Upanishad 7.26.2

In this way I sort of see him as the Guru, not nesecairaly a human guru, but what ever stirs and awakens your Atman to self-realization.

He is associated with light (as his brother Ganesha is associated with sound and OM) and is said to have sprung forth from Lord Shiva's third eye. That's pretty much all I know, except for some of his iconography; He's associated with the spear and his vehicle is the peacock.

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Some information on Lord Murugan,

 

Kali Yuga, the age indicating the period of darkness and degeneration commenced about 3100 BC. Many Hindus believe that the presiding deity of this yugam [period] is LORD MURUGAN [Kali Yuga Varathan], whose VEL that symbolises the spear of victory, will eventually restore peace and harmony, destroying arrogance, violence and injustice. The worship of LORD MURUGAN goes back to the pre-Christian era, and forms an important facet in the religious life of Hindus.

 

LORD MURUGAN, although regarded as the second son of Siva, and the younger brother of Ganesha, is infact an Avatara of Lord Siva. All incarnations are manifestations of the One Supreme Lord. Lord Subrahmanya and Lord Krishna are one. Lord Krishna says in the Gita, "Senaninam Aharn Skandah,Of the Generals, I am Skanda". The Lord manifests Himself from time to time in various names and forms for establishing Dharma and punishing the wicked. Lord Subrahmanya is a ray born of the Chaitanya of Lord Siva. He is the energy of Lord Siva. Valli and Deivayani are His two Divine consorts. They represent the Iccha Shakti and the Kriya Shakti of the Lord. He is a Pratyaksha Devata in this Kali Yuga, like Hanuman. He bestows on His devotees material and spiritual prosperity and success in all their undertakings, even at the slightest devotion shown to Him. He is worshipped much in South India and Sri Lanka. Guha, Muruga, Kumaresa, Karttikeya, Shanmukha (he who has six faces), Subrahmanya, Skanda, Velayudha (he who wears the Spear), Saravanabhava are synonymous terms.

 

In the above picture, Lord-Subrahmanya holds the Vel or Spear in His hand, just as Lord Siva holds the Trident or Trisula. The Vel is an emblem of Power, and indicates that He is the ruler of this Universe. Devotees of Lord Subrahmanya do obeisance to the Vel. His vehicle or Vahana is the peacock: this is by way of representation that he has entirely conquered pride, egoism, vanity. There is a cobra under His Feet: this is to indicate that He is absolutely fearless, immortal and wise. Valli is on His one side, Deivayanai is on the other. Sometimes He stands alone with the Vel. He is then called by the name of Dandapani. This represents His Nirguna aspect which is free from Maya.

 

The six heads represent the six rays or the six attributes viz. Jnana (wisdom), Vairagya (dispassion), Bala (strength), Kirti (fame), Sree (wealth) and Aishvarya (divine powers). They indicate that He is the source for the four Vedas, Vedangas and the six schools of philosophy; that He has controlled the five Jnana Indriyas and the mind. They denote that He is the Virat Purusha with countless heads. They signify that His head is turned everywhere (Visvatomukha): He is all-pervading. They indicate that He is omnipotent and that He can multiply and assume forms at His will.

 

Veltrivel Muruga Haro Hara

 

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The Tamils have named Shanmukha as Murugan. Just as the God of Winds is Vayu, the God of Waters Varuna, the Tamil term for the Lord of Nature is Murugan. The term Murugan, in Tamil, denotes the Deity possessed of undecaying beauty, everlasting youth and Godliness. Any Deity who is endowed with the above attributes is truly Murugan. Hence the worship of Skanda or Murugan does not pertain to any sect or creed. Perhaps it is the outcome of an inherent desire of man to express his gratitude for an unknown and hidden Power, which bestows upon him every good and removes all his sufferings. Worship of Lord Murugan is tantamount to the worship of Nature. As Nature abounds with soul-stirring and inspiring landscapes and is the source and support of all living beings on earth, the ancients have thought it right to glorify Nature.

 

To lead a natural life is to live with Nature. This is the life in consonance with the Divine Will. Control of the senses, anger and lust is the way to achieve the higher life. And the most important form of worship that a human being can offer unto the Lord is by not hurting others either by thought or word or deed. Only then life in nature becomes smooth and happy. It is this kind of worship and life that the Skanda Purana teaches us through the worship of the Saguna form of Lord Skanda. Indeed it is the counsel of Christ: “Treat thy neighbour as thy own Self” and “Do unto others as thou wishest to be done by.” And the Essence of all religions is only to abstain from inflicting injury on anyone,—Ahimsa Paramodharmah.

 

Hence, whenever we worship Lord Murugan, we should have the Bhava ‘I pray unto Him, who is the All-Pervading Beautiful One, the Indweller of all, in the Form of Lord Subrahmanya or Murugan.’ This Saguna form of the Lord is only to give a hold and grasp for the mind to understand the Immortal, the Omnipotent and the Omniscient attributes of the Almighty, who is at once Infinite and the Indweller of every heart.

 

As in the worship of other Deities, in the Saguna worship of Lord Skanda also, there are some Vratas, or observances. There was once a king, Muchukunda by name. He was a staunch Saivite. He approached Sage Vasishtha to advise him on the importance and methods of observing some Vrata by which he could gain personal success, peace and prosperity. Vasishtha indicated the Vratas of Lord Skanda and detailed their significances.

 

One of them is the Vrata observed on every Friday. By observing this Vrata of Friday for 3 years, Bhagiratha overcame his enemy Gora. On Friday, after a clean bath, one should do Puja and Archana for the Lord with extreme devotion. He who does this is bound to achieve success in all his undertakings.

 

Another Vrata is the Karttikai Vrata. On every Karttikai (3rd constellation of the 27 stars) day, this Vrata is to be observed with faith and devotion, and with external purification by a bath, before the Puja, etc. This Vrata was observed by Narada Rishi as per the advice of Lord Ganesa. After a period of 12 years, Narada gained his ambition, viz., the supreme position among the great Sapta Rishis.

 

The most important of all the Vratas of Lord Shanmukha is the Skanda Shashthi Vrata. It is to be commenced on the Prathama Tithi (the day immediately following Dipavali) of the Sukla Paksha (bright fortnight) in the month of Aippasi (October-November). A complete fast should be observed and the devotee should engage himself solely in the Puja of the Lord, in reading and learning of the glories of Lord Skanda, Bhajan, meditation, etc. If fasting for six days continuously is likely to prove too much of a strain, he may have one meal per day and fast completely on the last day, i.e. the Shashthi Day. This is the day to commemorate the victory of Lord Shanmukha over the Asura king, Surapadman. Persons who observe this Vrata achieve success in all their undertakings and in the end attain Liberation.

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The Skanda Purana deals with the Avatara and Lilas of Lord Skanda, the spiritual son of Lord Siva. Two Skanda Puranas are available one divided into Khandas, and the other divided into Samhitas. The former gives only a brief account of Lord Skanda’s Avatara and the destruction of Tarakasura at His hands. The latter, however, contains a detailed account of the divine advent and the glorious deeds of Lord Skanda the need for the Lord’s advent, His auspicious Avatara, His Bala Lilas, the commanding of the Deva army against the Asuras and their destruction, His marriage with Valli and Deivayanai, etc. There is a work called Kanda Puranam in Tamil, composed by Saint Kachiyappa Sivachariar, in verses, based on the Samhita-divided Skanda Purana and under the orders of Lord Shanmukha Who also gave the first line for the work.

 

The advent of the Lord was for the purpose of punishing the wicked and protecting the good. The great Asura Surapadma was tyrannising the Devas. He was defeated in battle by the Lord and the Devas were released from his control. This happened on the eve of the sixth day after Dipavali, which is the day of Skanda Shashthi. This day is celebrated in a grand manner in all temples of Lord Skanda. To devotees and spiritual seekers, the period of six days of Skanda Shashthi is an occasion for observance of strict Vratas, performance of grand worships and communion with the Lord in the Self within. Glory to Lord Skanda, the bestower of Divine Wisdom.

 

In order to save the good [Devas] from wicked [Asuras], LORD MURUGAN was originated from the Holy Sparks of Lord Siva's third eye. The story goes that the sparks which flashed forth from the third eye of Siva rushed through space, which Vayu and Agni carried and dropped into the river Ganga. By the grace of the Lord, the sparks were carried by holy Ganga to Saravanappoihai. On arriving at the tank, the sparks assumed the form of six children of unparalleled beauty. Each baby was lying on a lotus and was being lulled to sleep by the Devis of the Karttikai (the 3rd constellation of the 27 Stars). To witness this Avatara of the Saviour, all the Devas hastened to the tank along with Lord Siva and Parvati. Parvati, out of the extreme fondness of a mother, took up the babes together and called them Skanda. Instead of them remaining as six separate individual babes, there arose the form of one Deity with six faces and twelve hands. Hence he was known as Lord Arumugaswamy or Shanmukha, the Lord with six faces. As he was nursed by the six Devis of the Karttikai Star, he was known also as Karttik Swami, or Karttikeyan. Thus, to the great joy of the persecuted Devas, the Lord Himself appeared in the form of Shanmukha to protect the good and to punish the wicked. As the form of Lord Shanmukha originated in a tank of shrubs, he was known as Saravanabhava.

 

There is thus a combination of the ether, air, fire, water and earth principles in the depositing of the Tejas or energy of Siva in the world. The cumulative force which combined the forms of the five elements impregnated with the divine power of Siva (Divya-Tejas) manifested itself as a sixfold divinity with six faces (Shanmukha), including both the unmanifest and manifest elements in a single being. This is the child of Siva, of mysterious birth, mysterious bringing up, under mysterious circumstances, for a mysterious purpose which the Gods alone knew. The third eye represents the principle of intelligence and Skanda, thus, as a revelation through the third eye of Siva, is said to stand for an incarnation of Divine Knowledge.

 

Information was from http://www.nallur.org/Murugan.html

 

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Some information on Lord Murugan,

Kali Yuga, the age indicating the period of darkness and degeneration commenced about 3100 BC. Many Hindus believe that the presiding deity of this yugam [period] is LORD MURUGAN [Kali Yuga Varathan], whose VEL that symbolises the spear of victory, will eventually restore peace and harmony, destroying arrogance, violence and injustice. The worship of LORD MURUGAN goes back to the pre-Christian era, and forms an important facet in the religious life of Hindus.

LORD MURUGAN, although regarded as the second son of Siva, and the younger brother of Ganesha, is infact an Avatara of Lord Siva. All incarnations are manifestations of the One Supreme Lord. Lord Subrahmanya and Lord Krishna are one. Lord Krishna says in the Gita, "Senaninam Aharn Skandah,Of the Generals, I am Skanda". The Lord manifests Himself from time to time in various names and forms for establishing Dharma and punishing the wicked. Lord Subrahmanya is a ray born of the Chaitanya of Lord Siva. He is the energy of Lord Siva. Valli and Deivayani are His two Divine consorts. They represent the Iccha Shakti and the Kriya Shakti of the Lord. He is a Pratyaksha Devata in this Kali Yuga, like Hanuman. He bestows on His devotees material and spiritual prosperity and success in all their undertakings, even at the slightest devotion shown to Him. He is worshipped much in South India and Sri Lanka. Guha, Muruga, Kumaresa, Karttikeya, Shanmukha (he who has six faces), Subrahmanya, Skanda, Velayudha (he who wears the Spear), Saravanabhava are synonymous terms.

In the above picture, Lord-Subrahmanya holds the Vel or Spear in His hand, just as Lord Siva holds the Trident or Trisula. The Vel is an emblem of Power, and indicates that He is the ruler of this Universe. Devotees of Lord Subrahmanya do obeisance to the Vel. His vehicle or Vahana is the peacock: this is by way of representation that he has entirely conquered pride, egoism, vanity. There is a cobra under His Feet: this is to indicate that He is absolutely fearless, immortal and wise. Valli is on His one side, Deivayanai is on the other. Sometimes He stands alone with the Vel. He is then called by the name of Dandapani. This represents His Nirguna aspect which is free from Maya.

The six heads represent the six rays or the six attributes viz. Jnana (wisdom), Vairagya (dispassion), Bala (strength), Kirti (fame), Sree (wealth) and Aishvarya (divine powers). They indicate that He is the source for the four Vedas, Vedangas and the six schools of philosophy; that He has controlled the five Jnana Indriyas and the mind. They denote that He is the Virat Purusha with countless heads. They signify that His head is turned everywhere (Visvatomukha): He is all-pervading. They indicate that He is omnipotent and that He can multiply and assume forms at His will.

Veltrivel Muruga Haro Hara

 

So Karttikeya is the son of Shiva and is also called Lord Murugan?

Is Karttikeya also Kali as well?

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Picture Of Lord Murugan (Click on picture to have a better view). If you need some songs/Prayers (Gonna get some serious vibrations) of Lord Murugan, let me know I got heaps.

Thank You I will call more on you if I have more questions about this deity. :)

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So Karttikeya is the son of Shiva and is also called Lord Murugan?

Is Karttikeya also Kali as well?

 

Lord Karttikeya also commonly known as Murugan(In Tamil Nadu) is the son of Shiva, born through his thrid eyes, independent of his wife Parvati. Whereas Lord Ganesha is born from mother Parvati, independant of her husband, lord Shiva.

 

No, Lord Muruga is not Kali.

 

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I had thought it was either Indra or Rudra who was the god of war in Hinduism. To be honest, I have never heard of Karttikeya before.

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I had thought it was either Indra or Rudra who was the god of war in Hinduism. To be honest, I have never heard of Karttikeya before.

 

This clearly shows your ignorance about hinduism, Krishna says in gita that among the generals he is skanda( who is also known as kartikeya/subramanya/muruga) etc.

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I had thought it was either Indra or Rudra who was the god of war in Hinduism. To be honest, I have never heard of Karttikeya before.

There are 18 puranas, among them there is one named Skanda and it contains lots of information on Lord Murugan. If you have heard about Skanda before, than he is the very same Lord Murugan /karttikeya.

 

Same like Krishna is known as Govinda or Kessava. In south India many people would refer to skanda as Muruga or Karttikeya.

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This clearly shows your ignorance about hinduism, Krishna says in gita that among the generals he is skanda( who is also known as kartikeya/subramanya/muruga) etc.

Well we can't all be Swami's like you, Mr Hinduism know-it-all. ;)

Where in the Gita does he say if he that he is Skanda and if he is, then worshipping Krishna alone will achieve the same results as they are the same God.

 

Yes, I have heard of Skanda before and didn't know he was the same as Karttiyeya.

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Where in the Gita does he say if he that he is Skanda

Chapter 10 Verse 24

 

purodhasam ca mukhyam mam

viddhi partha brhaspatim

senaninam aham skandah

sarasam asmi sagarah

 

 

Iam not going to talk about your ignorance any more as you have revealed it again, you dont know skanda and you dont know gita also.

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you dont know skanda and you dont know gita also.

Oh and I suppose you do? Well you've proven that you're arrogant too, then you should at least know that the Gita advises you to drop your big ego.

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That's a lovely picture of Lord Murugan!!!

Thanks! :)

 

 

Picture Of Lord Murugan (Click on picture to have a better view). If you need some songs/Prayers (Gonna get some serious vibrations) of Lord Murugan, let me know I got heaps.

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