shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_05-17

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VIBHUTHI SANDHI

 

  chaturavidha puruShARtha paDevare

chaturadasha lOkagaLa madhyado

LitarupAyagaLilla nODalu sakala shAstradali

satata viShayEMdriyagaLalli pravi

tatanenisi rAjisuva lakumI

patige saRva samaRpaNeyu mahapUje sadupAya...HKAS_05-17

 

chaturavidha = four types

puruShARtha = dhaRma, aRtha, kAma & mOxa

paDevare = must obtain

chaturadasha lOkagaLa = in 14 lOka-s

madhyadoLu = existing in them

sakala shAstradali = in all shAstra-s

nODalu = if we see

itara upAyagaLilla = there are no other ways

satata = always

viShayEMdriyagaLalli = iMdriya-s responsible (being the reason) for viShayas-s

pravitatanenisi = that He pervades

rAjisuva = thus shining there

lakumIpatige = laxmIpati shrIman nArAyaNa

saRva samaRpaNeyu = entirely offering all the kriya-s done by the iMdriya-s

mahapUje = extremely important pUja

sadupAya = excellent idea (direction)

 

For obtaining bhagavad anugraha, those satsAdhaka-s who are on the road to sAdhana expect chatuRvidha puruShARtha-s i.e. dhaRma, aRtha, kAma & mOxa.

 

Performing our duties assigned by ParamAtma as per our varNAshrama-s is the real 'dhaRma'. Only if we live according to our dhaRma, that dhaRma itself would protect us.

For doing any satsAdhana, we need enough 'aRtha' i.e. wealth. It would be impossible to perform dAna-dhaRma, offering food to guests without money. However, the money we earn must be utilized for satsAdhana only; the money must be earned by righteous methods otherwise it will not yield good results. In the AdhyAtmic world, j~nAna, bhakti, vairAgya are the key ingredients for success.

The next requirement is 'kAma' i.e desire. These must be good desires in the right direction and away from bad habits. It must also be away from the desire for name and fame in the world. That would not please ParamAtma. Our desire must normally be the desire to obtain the anugraha of ParamAtma. This is indeed 'niShkAma'. We should desire the anugraha of ParamAtma and the worldly desires.

Lastly, the sAdhaka, expects 'mOxa' meaning liberation from the cycle of birth and death. Following 'liMga bhaMga' the liMga dEha gets separated from the svarUpa dEha, only then we are released from the flow of kaRma-s. This is possible only by bhagavad anugraha. It is for this reason that we should have pure bhakti towards ParamAtma.

 

Thus, for obtaining chatuRvidha puruShARtha-s, there is no route other than obtaining the anugraha of ParamAtma in any of the shAstra-s or in the 14 lOka-s. In the paMchaj~nanEmdriya-s, paMchakaRmEMdriya-s and manas, and the vishaya-s related to those tanmatra-s, must always be offered to ParamAtma. That is indeed the best solution according to JagannAtha dAsa.

 

 

shrI kR^ishNArpanamastu