shrImadharikathAmR^itasAra - by Sri SGP CHAR - HKAS_04-08

[Guest guest]

BHOJANA RASA VIBHAGA SANDHI

 

  nirupamAnamdAtma hari saM

karuShaNa pradyumna rUpadi

irutihanu bhOktR^igaLoLage tachChaktidanu yenisi

karesuvanu nArAyaNaniru

ddheraDu nAmadi bhojya vastuga

niruta taRpakanAgi tR^iuptiyanIva chEtanake.........HKAS_04-08

 

nirupama = No example such as Him among the crores of jIvAs

AnaMdAtma = has mass of happiness devoid of ignorance, or asurAvesha

hari = ParamAtma

saMkaruShaNa = as saMkaruShaNa ParamAtma in j~nAnEMdriya-s

pradyumna = as pradyumna ParamAtma in kaRmEMdriya-s

rUpadi = in the above two rUpa-s

irutihanu = exists

bhOktR^igaLoLage = in those who are eating

tachChaktidanu = gives the necessary capabilities to perform the act of eating

yenisi karesuvanu =called so

nArAyaNa = nArAyaNa ParamAtma

aniruddha = aniruddha ParamAtma

eraDu nAmadi = by these two names

bhojya vastuga = in the food (as nArAyaNa) and in water (as aniruddha)

niruta = always

taRpakanAgi = as the Satisfier of  hunger and thirst

tR^iuptiyanu = satisfaction for hunger and thirst

Iva = gives

chEtanake = to all jIva-s

 

Ever happy ParamAtma possesses infinite knowledge, happiness, strength,beauty and thus known as chidAnaMdaika dEhanu (body mass of unusual happiness and inherent knowledge) and there is no example such as Him among the crores of jIvAs.

 

He exists as hari in the manas, as saMkaRShaNa and pradyumna in j~nAnEMdriya-s and kaRmEMdriya-s repectively in the chEtana-s who are eating the food. chEtana-s do not have their own potency to eat food, therefore ‘hari’ creates the desire in the manas, saMkaRShaNa activates the j~nAnEMdriya-s and pradyumna does the kriya of eating the food. ParamAtma is thus tachChaktidanu (gives the necessary capabilities to perform the act of eating) i.e. does biMba kriya by coordinating the manas, j~nAnEMdriya-s and kaRmEMdriya-s by accepting only food items fit for consumption (niShiddha ítems not allowed) where He exists as nArAyaNa in food and aniruddha in water for satisfying hunger and thirst and also in the process of digestion.

 

The above discussion is summarized in the table below:-

 

Existing in             bhagavadrUpa            vyApAra

manas                   hari                            ichChA (desire)

j~nAEMdriya-s   saMkaRShaNa                     j~nAna (sense)

kaRmEMdriya-s   pradyumna                       kriya (task)

food (rice)             nArAyaNa                        hasive (hunger)

water / juices  aniruddha                       nIraDike (thirst)

hunger          above two rUpa-s                pachana (digestion)

 

 

shri kR^ishnarpanamastu