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Ananta Sesa

Lord Krishna´s body, made of?

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He is sat chit ananda.

 

Sat- samvit sakti

chit- sandhini sakti

ananda- hladini sakti.

 

Hladini sakti is the main boss.Thus Sri Krsna is said to be simply ananda.The veda say,Raso vai saha.

He is rasa.

Sri Krsna is only ananda.When you say ananda,sat and chit is immediately understood by the word,just like Jeevatma is understood by the word Jnana.

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In his thesis Bhagavat-sandarbha (103), Śrīla Jīva Gosvāmī explains the potencies of the Lord as follows: The transcendental potency of the Supreme Personality of Godhead by which He maintains His existence is called sandhinī. The transcendental potency by which He knows Himself and causes others to know Him is called samvit. The transcendental potency by which He possesses transcendental bliss and causes His devotees to have bliss is called hlādinī.

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Sat-cit-ananda vigraha. Eternity, knowledge and bliss in the most supreme degree and the most beautiful form.

 

 

Śrī Caitanya Caritāmṛta Madhya 8.154

 

sac-cid-ānanda-maya kṛṣṇera svarūpa

 

ataeva svarūpa-śakti haya tina rūpa

 

SYNONYMS

 

sat-cit-ānanda-maya — eternal bliss and knowledge; kṛṣṇera — of Lord Kṛṣṇa; svarūpa — the real transcendental form; ataeva — therefore; svarūpa-śakti — His spiritual personal potency; haya — is; tina rūpa — three forms.

 

TRANSLATION

 

"Originally Lord Kṛṣṇa is sac-cid-ānanda-vigraha [bs. 5.1], the transcendental form of eternity, bliss and knowledge; therefore His personal potency, the internal potency, has three different forms.

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Love, thicker than we can imagine.

 

And love of self is the first law of existence.

Krishna's love for his own self is Radharani.

 

Krishna first and foremost love's himself.

That love has the form of Srimati Radharani.

 

For us, Krishna has compassion.

 

He loves Radharani and her expansions.

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But isn´t the jivatma also consisting of sat-cit-ananda vigraha?

 

Really, show me any shastric statement that says that the jiva is sat-cit-ananda-vigraha.

 

I am eager to see shastic statements to support your idea.

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Really, show me any shastric statement that says that the jiva is sat-cit-ananda-vigraha.

 

I am eager to see shastic statements to support your idea.

 

The jiva is not eternal, conscious and blissful, in a spiritual body?

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