Jump to content
IndiaDivine.org
Sign in to follow this  
brajeshwara das

Jiva souls in plant grafts and clones?

Rate this topic

Recommended Posts

I was just wondering how the jiva soul is with a plant that has a clone taken from it, or has a graft added to it? Is the soul split when a clone or graft taken from it? There are trees that for generations are only growing from one root source (called cultivars) and this just bewilders me. So thousands, millions of trees grown from cuttings off one specimen. ?

Share this post


Link to post
Share on other sites

Yes, why not? The grafts have thousands of plant cells, each with their individual soul. Same as your body - 1 trillion LIVING cells make up your body, each with their souls. And why stop there? Perhaps we can go even more microscopic! :crazy:

Share this post


Link to post
Share on other sites
Guest guest

Srila Sridhar Maharaj explained about this type of issue in his discussions about Subjective Evolution of Consciousness.

 

Take a look at the old, original "Gaurdian of Devotion" published by Bhakti Madhava Puri Swami from New Jersey, when he was living at the Math in Nabadwip in 85.

 

Also you can ask Akinchana Maharaj about this - you can email him or contact him through the iMonk web site.

Share this post


Link to post
Share on other sites

 

Yes, why not? The grafts have thousands of plant cells, each with their individual soul. Same as your body - 1 trillion LIVING cells make up your body, each with their souls. And why stop there? Perhaps we can go even more microscopic! :crazy:

 

So each cell in my body is a separate jiva? I can understand that the various virii, bacteria etc are definitely, but is there any scriptues to support that? Are plants different in nature (like colonies?) than animal life?

 

I once had some thought (I thought it a revelation at the time, silly me) that ant colonies were actually one conscious being, just manifest through cells that extended to separate bodies. Anyway, I don't know what I'm talking about.

Share this post


Link to post
Share on other sites
Guest guest

 

I once had some thought (I thought it a revelation at the time, silly me) that ant colonies were actually one conscious being, just manifest through cells that extended to separate bodies. Anyway, I don't know what I'm talking about.

 

It's me again.

 

This is in fact what Srila Sridhar Maharaj said things are.

 

Take a look at the magazine "Guardian of Devotion" by Madhava Puri Maharaj.

 

The body, mind and ego are different from the jiva soul. Mind is controlled by a Devata (demigod). A demigod is controlling flocks of birds that act as a "whole" and the jiva souls seeing the world through the eyes of individual birds are "passengers" - the soul is not the "doer" (as is explained in the Gita) - rather these passengers are witnessing the movements of material energy which is being controlled by the Devas.

 

Souls in animal bodies are different from their bodies. The soul tries to feel the feelings of material life, like a bird tasting fruit (see the Gita). But really the soul is different from the actions of the body which are controlled by the Devas.

 

Srila Sridhar Maharaj's presentation on this topic follows the presentation of Madvacharya of Udupi in South India. It is a very complex topic and I'm sure many people will object to this or that aspect of what I am saying. But then I must advise I will not try and argue this point with people. Take it or leave it.

Share this post


Link to post
Share on other sites

 

Yes, why not? The grafts have thousands of plant cells, each with their individual soul. Same as your body - 1 trillion LIVING cells make up your body, each with their souls. And why stop there? Perhaps we can go even more microscopic! :crazy:

I once had a dream that I was a quark in my last life. Seemed real, unlike a regular dream, so it must be true.

Share this post


Link to post
Share on other sites

 

It's me again.

 

This is in fact what Srila Sridhar Maharaj said things are.

 

Take a look at the magazine "Guardian of Devotion" by Madhava Puri Maharaj.

 

The body, mind and ego are different from the jiva soul. Mind is controlled by a Devata (demigod). A demigod is controlling flocks of birds that act as a "whole" and the jiva souls seeing the world through the eyes of individual birds are "passengers" - the soul is not the "doer" (as is explained in the Gita) - rather these passengers are witnessing the movements of material energy which is being controlled by the Devas.

 

Souls in animal bodies are different from their bodies. The soul tries to feel the feelings of material life, like a bird tasting fruit (see the Gita). But really the soul is different from the actions of the body which are controlled by the Devas.

 

Srila Sridhar Maharaj's presentation on this topic follows the presentation of Madvacharya of Udupi in South India. It is a very complex topic and I'm sure many people will object to this or that aspect of what I am saying. But then I must advise I will not try and argue this point with people. Take it or leave it.

 

Ah, so that explains a lot. I had the feeling there was 'someone' in each ant, but somehow something larger was controlling everything so I wasn't quite sure. I knew it wasn't just some chemical reaction or genetic programming. It was a very long time ago so my memory is a bit hazy, but it was a 'high' feeling experience and I was rather blown away by it all.

 

The devata explains it! So the devata has some kind of more subtle body not contained in an ant, the devata isn't the queen for instance?

Share this post


Link to post
Share on other sites
Guest guest

 

 

The devata explains it! So the devata has some kind of more subtle body not contained in an ant, the devata isn't the queen for instance?

 

I also wondered about this for a long time.

 

I understand it is the Devata and not the Queen.

 

In Western and Platonic philosophy (which Guru Maharaj studied) they talk about how particular types of things all share certain qualities but how each individual thing, such as a dog, does not entirely contain all the features of "doggishness". A big dog and a small dog both contain the features of "dogs" but their features are in many ways different. The concept or idea (Devata) of a dog is different from any particular dog.

 

Srila Guru Maharaj:

"Although the Buddhists and atheists argue that consciousness is a material thing, I say that there is no material thing. If I am to answer the question of whether or not consciousness is produced from matter, then I shall say that nothing is material. Whatever I feel, it is only a part of consciousness. Everything is an idea. We are connected only with consciousness from the beginning to the end of our experience. Beyond consciousness, we cannot go. Everything is an idea: the stone, the tree, the house, the body - all are ideas. The plane of consciousness is very much closer to us than we perceive. We are involved only with ideas. Everything within our experience is only part of our mind. "

Share this post


Link to post
Share on other sites

Guest654, thank you for answering so nicely, I have a lot to contemplate. I'm reading Subjective Evolution again and I'll try to look for some insight there.

 

As I understand it there is some sort of giant ant colony in the US that spans states, could this possibly be ruled by one devata? So many jivas under the control of one demigod. Mind-boggling!

Share this post


Link to post
Share on other sites
Guest guest

 

As I understand it there is some sort of giant ant colony in the US that spans states, could this possibly be ruled by one devata? So many jivas under the control of one demigod. Mind-boggling!

 

I understand that a "species" is controlled by a Devata. And moreover that devata may have a number of associate beings that exist alongside it in the astral realm (bhuvah lokah, as in Om bhu bhuvah svah).

 

It seems to me that ant bodies are like robot bodies controlled by their "instinct" or in other words by the prototype idea that they are subservient to.

 

Souls in tamo-guna mindlessly follow their instincts:

 

"Because of our memory of past tendencies, the chain of cause and effect is not broken by change of species, space, or time."

Yoga sutras of Patanjali 4:8

Share this post


Link to post
Share on other sites

Join the conversation

You are posting as a guest. If you have an account, sign in now to post with your account.
Note: Your post will require moderator approval before it will be visible.

Guest
Reply to this topic...

×   Pasted as rich text.   Paste as plain text instead

  Only 75 emoji are allowed.

×   Your link has been automatically embedded.   Display as a link instead

×   Your previous content has been restored.   Clear editor

×   You cannot paste images directly. Upload or insert images from URL.

Loading...
Sign in to follow this  

×
×
  • Create New...