Mantras, Aghor Mantra, Maha Mantras etc..-->> Andy Bagga

[Guest guest]

Dear Andy:

 

Rule of Thumb: Do not do any specific mantra without proper guidance

or if you do not feel comfortable. Mahamantras are exceptions.

 

Mahamantras: are universal mantras like Mahamrityunjaya and Gayatri

mantra and can be recited by anyone. Maha means great, because it is

considered the most powerful of all mantras, for it has the power to

elevate the most materially conditioned and sinful soul and

establish him in divine perfection.

 

Vedic Mantras are mantras prescribed in our oldest Four Vedas,

devoted recitation of these mantras or chanting them devotedly and

in prescribed manner, frees the person from all troubles and

miseries. Mind can he controlled by devotedly worshipping the God or

praying to HIM in his language of Vedic mantras. His holy

monosyllable is 'OM'.

 

It is His holy and divine word that should Be recited as its meaning

should be understood and well thought of this word 'OM' is very

comprehensive and represent Brahma, It is a Very powerful word. No

mantra can be formulated without His word. Vedic Mantras can be

analysed, measured or weighed; the result of there mantras are

visible.

 

Tantrik Mantras are performed through faith, the results of these

mantras can not be Analyzed, measured, weighed or seen but can be

felt. The persons who do not believe can not be satisfied unless

they feel themselves. And these tantrik mantras are to be recited as

per prescribed methods. One experience the sensation and Vibrations

during or at the end of Japa.

 

Aghor Mantras or Sabri Mantras In Tantrik Granths, there are many

Sabri Mantras in local languages, and are very effective. These are

otherwise known as AGHOR mantras.

 

 

Fire is believed to reduce all substances to their primal state of

purity. Hence, bhasma or ashes have always been considered as sacred

by certain sections of the hindu society, especially the saivas and

the saktas (followers of siva and sakti or the divine mother).

 

Bhasma derived from the vedic fires is called 'srauta-bhasma'. It is

to be taken out of the fire when the vedic ritual is in progress and

applied on the body. That derived from the fire lit up during a

ritual performed as per the directions of smrtis (secondary

scriptures like the dharmasastras) is called 'smarta-bhasma'. If the

fire is kindled by the aghora-mantra (a mantra describing the aghora

or non-fierce aspect of siva) with the wood of the bilva tree (aegle

marmelos), the ashes are called 'sivagni-bhasma'. This bhasma is

considered to be extremely sacred and capable of destroying sins as

also ritual impurities.

 

the five important Vedic mantras are represented by five faces, from

which the thirty-eight most celebrated Vedic mantras have been

generated. Your Lordship, being celebrated as Lord Siva, is self-

illuminated. You are directly situated as the supreme truth, known

as Paramatma.

 

The five mantras mentioned in this connection are as follows: (1)

Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana.

These five mantras are within the category of thirty-eight special

Vedic mantras chanted by Lord Siva, who is therefore celebrated as

Siva or Mahadeva. Another reason why Lord Siva is called Siva, which

means "all-auspicious," is that he is self-illuminated, exactly like

Lord Visnu, who is the Paramatma. Because Lord Siva is directly an

incarnation of Lord Visnu, he is situated as Lord Visnu's direct

representative. This fact is corroborated by a Vedic mantra: patim

visvasyatmesvaram sasvatam. sivam acyutam. The Supersoul is called

by many names, of which Mahesvara, Siva and Acyuta are especially

mentioned.

 

The above are all from spiritual texts.

 

Here is the info you are looking for AGHOR MANTRA and specifics .

 

1. Aghor mantra is a very cool, peaceful mantra. It is not an

excitable or a hard mantra. It is of the Aghor nature; that is, very

simple.

 

2. An Aghor guru has charged the mantra with shakti. It has the

capacity of being beneficial to everybody. He gives it to the

disciple when the planets and constellations are in favorable

positions. Such a mantra is given for the benefit of all, but

receiving it depends upon the feeling, faith and attitude with which

it is accepted and practiced.

 

3. If you do not remain excited and impatient all the time, and

remain straight with yourself, that mantra remains self-charged. You

do not even need to charge it. Your success is indicated when you

remain straight with yourself.

 

4. The mantra given by the guru should be safely kept in secrecy.

Though you may recite it with your voice, it is most beneficial if

it is recited through the vibrations of your heart. It will then

provide great equanimity, protecting you and guiding you in all

things.

 

5. The guru gives you a friend in the form of the mantra who is

always ready to help you in times of strife, trouble and pain. It

provides support when our life becomes sorrowful and seems to be

disintegrating. This is the meaning of an Aghor mantra. You feel

great joy, inner happiness in meeting a true friend, and great pain

on separating from him or her.

 

6. Mantras are written in many books. But mantras from books cannot

be beneficial unless they are from the mouth of a knowledgeable

person.

 

7. Regarding initiation by mantra, it is necessary to keep in mind

through whose lips we gain this knowledge. Who will be auspicious

and beneficial for us? To learn it from a person who does not know

the path, has not walked on it, can never be beneficial.

 

8. As far as your question about the mantra of the Divine Mother is

concerned, mantra is always self-realized. You do not have to charge

it. What is important is that one should make himself conducive to

that mantra. One should follow the vow he has undertaken, and remain

simple and straight. This is the simple answer. One should remain

straight with oneself. Because when you recite your mantra, perform

worship, undertake spiritual practices, that divine shadow hovers

around you. If you remain steadfast in your word, nothing remains

impossible for you.

 

9. Your Guru has asked you to keep your mantra and Ishta (personal

divinity) very carefully. Keep them with such care as a bird keeps

her eggs. You may experience a little discomfort to the body, but

even that will go away if what you keep gets pleased with you.

 

10. Taking an interest in the mantra fills it with unfathomable

shakti, divinity, strength and ability. It releases divine rays into

your body, those supercharged, divine rays that give you everything.

 

11. It has been said, "Guru's mantra is like a sharp sword." This

sword in the form of the mantra cuts down the enemies residing

within your own body, and provides a happy, healthy and peaceful

life to you as well as to those who come in contact with you.

 

12. The molecular power of the mantra is such that it leads to

accumulation of many minuscule power particles in our speech as we

keep reciting it, and has a very deep effect. At that time one

should be very careful not to use wrong words, for these words can

have an instantaneous effect on those at whom they are directed.

 

13. The power of mantras remains great as long as they are not

traded, bought or sold.

 

14. When we perform jaap with beads (a rosary), our thoughts are

prevented from running away with us and are brought back to the

Self. It does not matter if you voice the mantra aloud or not. If

your attention to what you are doing remains unbroken, that flow

does not break.

 

15. Misuse or faulty use of the mantra given by the guru can have

adverse results. Therefore one should be very careful about its use.

 

16. The very moment you sit to do jaap with a clean and yearning

heart, the divine energy begins to saturate your body and fills you

with indescribable luster. Being vibrationless, receive it, store it.

 

17. Mantra-jaap cleanses our nadis (channels through which prana

flows in the body), purifies the mind, destroys the three doshas

(ills). By itself, the mind begins to be quiet.

 

18. Our speech should be so pure that when we voice our jaap, the

jaap should sound appropriate to that divinity. We sould voice it

with the correct tone of voice. Then our voice will instantly find

its object. And the divinity, attracted by it, will turn to us. If

it turns to us, and we are not in the appropriate yantra, or

attitude, then instead of helping us it can also have an adverse

reaction. We could become confused or aggressive.

 

19. A rosary has 108 beads. Eight of those represent what we owe to

our Guru, to our mother, to our divinity, to our father, to the

ruler of the country, to the lineage and family in which we are

born, and to the person from whom we receive our food. We are left

with 100 beads that we count however many times we have promised

ourselves to count them, while repeating the divine mantra given to

us by our guru.

 

20. This "word" (mantra) that is emanating from within you,

emanating by itself from your pores, is not to be spoken aloud. The

word-is happening. The word is happening within, by itself. As we

are thinking of it, focusing on it, our senses are getting

disciplined. Keep your attention focused on that.

 

21. As you meditate and repeat the mantra, let the mantra resonate

in your pran (being, life-force). When energy awakens in your pran

the seed of divine characteristics will be sown. If you let jaap

continue with the resonance of your heart, it will be very good.

When you have enough practice, the whole process will begin as soon

as you close your mouth. From your toes to the top of your head, all

your body-pores will begin to resonate with its sound. You should

try to hear that resonance, and the waves of joy produced by it.

 

22. Dispelling lethargy, yawning and dullness, we sit on the aasan

with alertness, with pure intention. The very moment remembrance of

name (mantra) comes to our mind, we can recite it thousands of time

in a flash of a moment. Every single pore of our body begins to echo

that sound, the heart begins to vibrate, a strange kind of sensation

permeates the body. Such a jaap is termed as Amogh jaap, the

unfailing jaap. A place where this happens becomes a charged place,

an awakened place, and we ourselves become the seat of spiritual

strength.

 

23. The very moment your heart begins to resonate with the sound of

your mantra, the ether takes shape in the form of your Ishta. With

practice you can see it. You may even see your Ishta in different

mudras (poses) such as granting you fearlessness, victory, bestowing

boons, etc. etc. The whole atmosphere seems to be charged with

radiance.

 

24. In this age of science, sound emanates and spreads in the whole

solar-system at once. Consider mantra knowledge to be the same.

Consider posture knowledge to be the same, consider ritual and

yantra knowledge to be the same. Look at it yourself, in reality.

 

25. Dissolve the mantra in your mouth and experience the joy in your

seclusion.

 

 

Please Do not do anything specific without consulting your GURU.

 

Regards.

 

--Sanjay Aggarwal

 

 

 

, andy bagga

<baggaandy6> wrote:

> namaskar guru jee

> i was reading your letter regarding rahu

> and ketu very interesting and lots of knowledge can u

> pl help me i am very much new in this shastra and i

> wana learn astrology i dont know how to start and from

> where to start i was asking so many people who r well

> in this shastra but none helped me i was looking for

> aghora mantra but i cannot find it can u pl help me i

> will be very much thankfull to you pl help me

> thanks a lot i will wait for your reply

> thanks a lot

> anand bagga

> --- sanjaytechnology <sanjaytechnology>

> wrote:

> > All:

> >

> > I have been quiet for a while 'coz have been busy

> > with work. Anyway

> > here are some thoughts on Rahu and Ketu and they

> > cover almost all

> > basic aspects.

> >

> > Hope this helps all. I have done a lot of analysis

> > on these 2

> > planets and here is some basic info.

> >

> > I have seen some more posts on Rahu and Ketu. I

> > would like to re-

> > iterate to all those who want to learn on Rahu and

> > Ketu that they

> > read the story.

> >

> > Rahu and Ketu by first principles always maintain

> > enmity with Sun

> > and Moon. Rahu and ketu in signs of Cancer and Leo

> > will always give

> > problems. Moreover Sun or Moon conjunct with Rahu

> > and Ketu at same

> > angles cause solar or lunar eclipses and cause heavy

> > affliction (as

> > they say "Afflicted Moon" and "Afflicted Sun").

> > Afflicted Moon

> > causes almost a lunatic behavior and Afflicted Sun

> > causes absolute

> > chaos in life. Of course there are remedies.

> >

> >

> > "In the 34th chapter of Brihat Parasara Hora

> > Sastra, 16th verse,

> > the Maharishi Parasara describes the basic effects

> > of Rahu and Ketu.

> > There the Rishi states that Rahu and Ketu give

> > predominantly the

> > effects as due to their conjunction with a house

> > lord or as due to

> > the house they occupy"

> >

> > Rahu and Ketu will primarily give the results of his

> > sign lord as

> > long as these do not contradict his basic

> > indications in terms of

> > house position and the nature of his placement in a

> > sign. After

> > that, planetary associations and aspects may be

> > reflected.

> >

> > --------

> >

> > Story of Rahu and Ketu given below...

> >

> > Rahu and Ketu–The Invisible Planets

> >

> >

> > Why do Hindus believe that the mythological demons

> > Rahu and Ketu cause solar eclipses?

> >

> > In Hindu mythology there is a wonderful story that

> > describes how the

> > gods and the demons once formed an alliance to

> > produce a nectar that

> > could give them immortality. This is the story of

> > the churning of

> > the milk-ocean and the descent of Lord Visnu as the

> > Kurma avatara,

> > the divine tortoise. When the nectar that was

> > churned from this

> > ocean was being served to the gods, a demon,

> > disguised as a god, sat

> > between the Sun and the Moon in an attempt to

> > procure the nectar.

> > When he was detected by the Sun and the Moon, Lord

> > Visnu immediately

> > severed his head from his body. Unfortunately, it

> > was not fast

> > enough, for the demon had already tasted a small

> > quantity of the

> > nectar and had become immortal. Ever since, this

> > demon is said to

> > wreak vengeance on the Sun and Moon whenever they

> > come near. The

> > head of this great demon is known as Rahu and his

> > tail is known as

> > Ketu.

> >

> > In Hindu astrology Rahu and Ketu are known as two

> > invisible planets.

> > They are enemies of the Sun and the Moon, who at

> > certain times of

> > the year (during conjunction or opposition) swallow

> > the Sun or the

> > Moon causing either a solar or a lunar eclipse. In

> > Sanskrit this is

> > known as grahanam or seizing.

> >

> > What perhaps sounds like a childish story is a

> > powerful metaphor for

> > what actually happens when an eclipse takes place.

> > Rahu and Ketu are

> > the astronomical points in the sky respectively

> > called the north and

> > south lunar nodes.

> >

> > To the observer on earth, the paths of the sun and

> > the moon appear

> > to be two great circles projected on the celestial

> > sphere (see the

> > diagram). The sun's path, the solar ecliptic, makes

> > a complete

> > revolution in one year. At the same time, the moon's

> > circular path

> > is completed in about one month. Every month the

> > moon will overtake

> > the sun which moves more slowly. This is called new

> > moon or in

> > Sanskrit, amavasya. Usually the moon's path passes

> > above or below

> > the sun's path and no eclipse occurs. But,

> > periodically the moon

> > overtakes the sun at the place where their paths

> > intersect. This

> > causes the sun or the moon to be hidden from the

> > earth's view and is

> > thus called a solar or lunar eclipse. These places

> > of intersection

> > are the north and south lunar nodes, or as they are

> > referred to in

> > Hindu mythology, Rahu and Ketu. Therefore, in the

> > symbolic language

> > of mythology, Rahu and Ketu are said to "swallow up"

> > the Sun and the

> > Moon. The ancient Hindu observers of the sky were

> > aware of the cause

> > of the solar and lunar eclipses and so described the

> > process in the

> > language of metaphor.

> >

> >

> > >>>>end of story.

> >

> >

> > Hope all of this helps clear some basic issues.

> >

> > Rahu when favorably placed on the other hand can

> > cause a sudden

> > upheaval of fortune or lotteries or travel

> > ...definition for

> > unpredictability... but realistically exists only in

> > a materialistic

> > plane. Ketu on the other hand when favorable placed

> > exists in a

> > spiritual plane. Ketu when unfavorably placed causes

> > suffering and

> > leads you into the spiritual plane.

> >

> >

> > Rahu and Ketu as Yogakaraka

> > ===========================

> >

> > Basic Definitions:

> >

> > 1. Rahu or Ketu is in a kendrahouse (the 4,7 or 10th

> > house ) and

> > conjoined or aspected by the lord of a trikonahouse

> > (5 or 9 th

> > house) or when

> > 2. Rahu or Ketu is in a trikonahouse (5 or 9th

> > house) and conjoined

> > or aspected by the lord of a kendrahouse (4,7 or

> > 10th house).

> >

> > It is possible that case 1 occurs twice in a chart

> > (simply because

> > when Rahu is in a kendra house Ketu will be in a

> > kendrahouse too),

> > with case 2 that is not possible.

> >

> > Rahu/Ketu in transits

> > =====================

> >

> > 1. TRANSIT Rahu and Ketu placed at 3,6,11 from natal

> > moon are

> > considered favorable.

> >

> > Personal Experience and from Parasara

> > ======================================

> > Rahu placed in 12th from Lagna Pada significates

> > spiritual

> > knowledge.

> >

> > I have tried to compile all basic info above neatly

> > summarized. Hope

> > it helps everyone.

> >

> > Kind Regards to all.

> >

> >

> === message truncated ===

>

>

>

>

> Hotjobs: Enter the "Signing Bonus" Sweepstakes

> http://hotjobs.sweepstakes./signingbonus

[Guest guest]

I read your article to Andy about Mantras, please tell me about Lalitha

Sahasranamam Parayanam and japam. I am doing weekly once. Please tell me about

the same and how to do that.

 

Thanks & regards

chandra rsanjaytechnology <sanjaytechnology > wrote:

Dear Andy:Rule of Thumb: Do not do any specific mantra without proper guidance

or if you do not feel comfortable. Mahamantras are exceptions.Mahamantras: are

universal mantras like Mahamrityunjaya and Gayatri mantra and can be recited by

anyone. Maha means great, because it is considered the most powerful of all

mantras, for it has the power to elevate the most materially conditioned and

sinful soul and establish him in divine perfection. Vedic Mantras are mantras

prescribed in our oldest Four Vedas, devoted recitation of these mantras or

chanting them devotedly and in prescribed manner, frees the person from all

troubles and miseries. Mind can he controlled by devotedly worshipping the God

or praying to HIM in his language of Vedic mantras. His holy monosyllable is

'OM'.It is His holy and divine word

that should Be recited as its meaning should be understood and well thought of

this word 'OM' is very comprehensive and represent Brahma, It is a Very

powerful word. No mantra can be formulated without His word. Vedic Mantras can

be analysed, measured or weighed; the result of there mantras are

visible.Tantrik Mantras are performed through faith, the results of these

mantras can not be Analyzed, measured, weighed or seen but can be felt. The

persons who do not believe can not be satisfied unless they feel themselves.

And these tantrik mantras are to be recited as per prescribed methods. One

experience the sensation and Vibrations during or at the end of Japa.Aghor

Mantras or Sabri Mantras In Tantrik Granths, there are many Sabri Mantras in

local languages, and are very effective. These are otherwise known as AGHOR

mantras.Fire is believed to reduce all substances to their primal state of

purity. Hence,

bhasma or ashes have always been considered as sacred by certain sections of the

hindu society, especially the saivas and the saktas (followers of siva and sakti

or the divine mother).Bhasma derived from the vedic fires is called

'srauta-bhasma'. It is to be taken out of the fire when the vedic ritual is in

progress and applied on the body. That derived from the fire lit up during a

ritual performed as per the directions of smrtis (secondary scriptures like the

dharmasastras) is called 'smarta-bhasma'. If the fire is kindled by the

aghora-mantra (a mantra describing the aghora or non-fierce aspect of siva)

with the wood of the bilva tree (aegle marmelos), the ashes are called

'sivagni-bhasma'. This bhasma is considered to be extremely sacred and capable

of destroying sins as also ritual impurities.the five important Vedic mantras

are represented by five faces, from which the thirty-eight most celebrated

Vedic mantras

have been generated. Your Lordship, being celebrated as Lord Siva, is

self-illuminated. You are directly situated as the supreme truth, known as

Paramatma. The five mantras mentioned in this connection are as follows: (1)

Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and (5) Isana. These five

mantras are within the category of thirty-eight special Vedic mantras chanted

by Lord Siva, who is therefore celebrated as Siva or Mahadeva. Another reason

why Lord Siva is called Siva, which means "all-auspicious," is that he is

self-illuminated, exactly like Lord Visnu, who is the Paramatma. Because Lord

Siva is directly an incarnation of Lord Visnu, he is situated as Lord Visnu's

direct representative. This fact is corroborated by a Vedic mantra: patim

visvasyatmesvaram sasvatam. sivam acyutam. The Supersoul is called by many

names, of which Mahesvara, Siva and Acyuta are especially mentioned.The above

are

all from spiritual texts. Here is the info you are looking for AGHOR MANTRA and

specifics . 1. Aghor mantra is a very cool, peaceful mantra. It is not an

excitable or a hard mantra. It is of the Aghor nature; that is, very simple.2.

An Aghor guru has charged the mantra with shakti. It has the capacity of being

beneficial to everybody. He gives it to the disciple when the planets and

constellations are in favorable positions. Such a mantra is given for the

benefit of all, but receiving it depends upon the feeling, faith and attitude

with which it is accepted and practiced.3. If you do not remain excited and

impatient all the time, and remain straight with yourself, that mantra remains

self-charged. You do not even need to charge it. Your success is indicated when

you remain straight with yourself.4. The mantra given by the guru should be

safely kept in secrecy. Though you may recite it with your

voice, it is most beneficial if it is recited through the vibrations of your

heart. It will then provide great equanimity, protecting you and guiding you in

all things.5. The guru gives you a friend in the form of the mantra who is

always ready to help you in times of strife, trouble and pain. It provides

support when our life becomes sorrowful and seems to be disintegrating. This is

the meaning of an Aghor mantra. You feel great joy, inner happiness in meeting a

true friend, and great pain on separating from him or her.6. Mantras are written

in many books. But mantras from books cannot be beneficial unless they are from

the mouth of a knowledgeable person.7. Regarding initiation by mantra, it is

necessary to keep in mind through whose lips we gain this knowledge. Who will

be auspicious and beneficial for us? To learn it from a person who does not

know the path, has not walked on it, can never be

beneficial.8. As far as your question about the mantra of the Divine Mother is

concerned, mantra is always self-realized. You do not have to charge it. What

is important is that one should make himself conducive to that mantra. One

should follow the vow he has undertaken, and remain simple and straight. This

is the simple answer. One should remain straight with oneself. Because when you

recite your mantra, perform worship, undertake spiritual practices, that divine

shadow hovers around you. If you remain steadfast in your word, nothing remains

impossible for you.9. Your Guru has asked you to keep your mantra and Ishta

(personal divinity) very carefully. Keep them with such care as a bird keeps

her eggs. You may experience a little discomfort to the body, but even that

will go away if what you keep gets pleased with you.10. Taking an interest in

the mantra fills it with unfathomable shakti, divinity, strength and

ability. It releases divine rays into your body, those supercharged, divine rays

that give you everything.11. It has been said, "Guru's mantra is like a sharp

sword." This sword in the form of the mantra cuts down the enemies residing

within your own body, and provides a happy, healthy and peaceful life to you as

well as to those who come in contact with you.12. The molecular power of the

mantra is such that it leads to accumulation of many minuscule power particles

in our speech as we keep reciting it, and has a very deep effect. At that time

one should be very careful not to use wrong words, for these words can have an

instantaneous effect on those at whom they are directed.13. The power of

mantras remains great as long as they are not traded, bought or sold.14. When

we perform jaap with beads (a rosary), our thoughts are prevented from running

away with us and are brought back to the Self. It does not

matter if you voice the mantra aloud or not. If your attention to what you are

doing remains unbroken, that flow does not break.15. Misuse or faulty use of

the mantra given by the guru can have adverse results. Therefore one should be

very careful about its use.16. The very moment you sit to do jaap with a clean

and yearning heart, the divine energy begins to saturate your body and fills

you with indescribable luster. Being vibrationless, receive it, store it.17.

Mantra-jaap cleanses our nadis (channels through which prana flows in the

body), purifies the mind, destroys the three doshas (ills). By itself, the mind

begins to be quiet.18. Our speech should be so pure that when we voice our jaap,

the jaap should sound appropriate to that divinity. We sould voice it with the

correct tone of voice. Then our voice will instantly find its object. And the

divinity, attracted by it, will turn to us. If it turns to

us, and we are not in the appropriate yantra, or attitude, then instead of

helping us it can also have an adverse reaction. We could become confused or

aggressive.19. A rosary has 108 beads. Eight of those represent what we owe to

our Guru, to our mother, to our divinity, to our father, to the ruler of the

country, to the lineage and family in which we are born, and to the person from

whom we receive our food. We are left with 100 beads that we count however many

times we have promised ourselves to count them, while repeating the divine

mantra given to us by our guru.20. This "word" (mantra) that is emanating from

within you, emanating by itself from your pores, is not to be spoken aloud. The

word-is happening. The word is happening within, by itself. As we are thinking

of it, focusing on it, our senses are getting disciplined. Keep your attention

focused on that.21. As you meditate and repeat the mantra, let

the mantra resonate in your pran (being, life-force). When energy awakens in

your pran the seed of divine characteristics will be sown. If you let jaap

continue with the resonance of your heart, it will be very good. When you have

enough practice, the whole process will begin as soon as you close your mouth.

>From your toes to the top of your head, all your body-pores will begin to

resonate with its sound. You should try to hear that resonance, and the waves

of joy produced by it.22. Dispelling lethargy, yawning and dullness, we sit on

the aasan with alertness, with pure intention. The very moment remembrance of

name (mantra) comes to our mind, we can recite it thousands of time in a flash

of a moment. Every single pore of our body begins to echo that sound, the heart

begins to vibrate, a strange kind of sensation permeates the body. Such a jaap

is termed as Amogh jaap, the unfailing jaap. A place where this happens becomes

a charged place, an awakened place, and we ourselves become the seat of

spiritual strength.23. The very moment your heart begins to resonate with the

sound of your mantra, the ether takes shape in the form of your Ishta. With

practice you can see it. You may even see your Ishta in different mudras

(poses) such as granting you fearlessness, victory, bestowing boons, etc. etc.

The whole atmosphere seems to be charged with radiance.24. In this age of

science, sound emanates and spreads in the whole solar-system at once. Consider

mantra knowledge to be the same. Consider posture knowledge to be the same,

consider ritual and yantra knowledge to be the same. Look at it yourself, in

reality.25. Dissolve the mantra in your mouth and experience the joy in your

seclusion.Please Do not do anything specific without consulting your GURU.

Regards. --Sanjay Aggarwal--- In

, andy bagga <baggaandy6> wrote:> namaskar

guru jee> i was reading your letter regarding rahu> and ketu very

interesting and lots of knowledge can u> pl help me i am very much new in this

shastra and i> wana learn astrology i dont know how to start and from> where to

start i was asking so many people who r well> in this shastra but none helped me

i was looking for> aghora mantra but i cannot find it can u pl help me i> will

be very much thankfull to you pl help me> thanks a lot i will

wait for your reply> thanks a lot > anand bagga> ---

sanjaytechnology

<sanjaytechnology>> wrote:> > All:> > > > I have been quiet for a while

'coz have been busy> > with work. Anyway > > here are some thoughts on Rahu and

Ketu and they> > cover almost all > > basic aspects.> > > > Hope this helps all.

I have done a lot of analysis> > on these 2 > > planets and here is some basic

info. > > > > I have seen some more posts on Rahu and Ketu. I> > would like to

re-> > iterate to all those who want to learn on Rahu and> > Ketu that they > >

read the story. > > > > Rahu and Ketu by first principles always maintain> >

enmity with Sun > > and Moon. Rahu and ketu in signs of Cancer and Leo> > will

always give > > problems. Moreover Sun or Moon conjunct with Rahu> > and Ketu

at same > > angles cause

solar or lunar eclipses and cause heavy> > affliction (as > > they say

"Afflicted Moon" and "Afflicted Sun").> > Afflicted Moon > > causes almost a

lunatic behavior and Afflicted Sun> > causes absolute > > chaos in life. Of

course there are remedies. > > > > > > "In the 34th chapter of Brihat Parasara

Hora> > Sastra, 16th verse, > > the Maharishi Parasara describes the basic

effects> > of Rahu and Ketu. > > There the Rishi states that Rahu and Ketu

give> > predominantly the > > effects as due to their conjunction with a house>

> lord or as due to > > the house they occupy"> > > > Rahu and Ketu will

primarily give the results of his> > sign lord as > > long as these do not

contradict his basic> > indications in terms of > > house position and the

nature of his placement in a> > sign. After > > that, planetary associations and

aspects may be> > reflected.> > > > --------> > > > Story of Rahu and Ketu given

below...> > > > Rahu and Ketu–The Invisible Planets> > > > > > Why do Hindus

believe that the mythological demons > > Rahu and Ketu cause solar eclipses?> >

> > In Hindu mythology there is a wonderful story that> > describes how the > >

gods and the demons once formed an alliance to> > produce a nectar that > >

could give them immortality. This is the story of> > the churning of > > the

milk-ocean and the descent of Lord Visnu as the> > Kurma avatara, > > the

divine tortoise. When the nectar that was> > churned from this > > ocean was

being served to the gods, a demon,>

> disguised as a god, sat > > between the Sun and the Moon in an attempt to> >

procure the nectar. > > When he was detected by the Sun and the Moon, Lord> >

Visnu immediately > > severed his head from his body. Unfortunately, it> > was

not fast > > enough, for the demon had already tasted a small> > quantity of

the > > nectar and had become immortal. Ever since, this> > demon is said to >

> wreak vengeance on the Sun and Moon whenever they> > come near. The > > head

of this great demon is known as Rahu and his> > tail is known as > > Ketu.> > >

> In Hindu astrology Rahu and Ketu are known as two> > invisible planets. > >

They are enemies of the Sun and the Moon, who at> > certain times of > > the

year (during conjunction or opposition) swallow> > the Sun or the

> > Moon causing either a solar or a lunar eclipse. In> > Sanskrit this is > >

known as grahanam or seizing.> > > > What perhaps sounds like a childish story

is a> > powerful metaphor for > > what actually happens when an eclipse takes

place.> > Rahu and Ketu are > > the astronomical points in the sky

respectively> > called the north and > > south lunar nodes.> > > > To the

observer on earth, the paths of the sun and> > the moon appear > > to be two

great circles projected on the celestial> > sphere (see the > > diagram). The

sun's path, the solar ecliptic, makes> > a complete > > revolution in one year.

At the same time, the moon's> > circular path > > is completed in about one

month. Every month the> > moon will overtake > > the sun which moves more

slowly. This is called new> > moon or in > > Sanskrit, amavasya. Usually the

moon's path passes> > above or below > > the sun's path and no eclipse occurs.

But,> > periodically the moon > > overtakes the sun at the place where their

paths> > intersect. This > > causes the sun or the moon to be hidden from the>

> earth's view and is > > thus called a solar or lunar eclipse. These places> >

of intersection > > are the north and south lunar nodes, or as they are> >

referred to in > > Hindu mythology, Rahu and Ketu. Therefore, in the> >

symbolic language > > of mythology, Rahu and Ketu are said to "swallow up"> >

the Sun and the > > Moon. The ancient Hindu observers of the sky were> > aware

of the cause > > of the solar and lunar eclipses and so described the> >

process in the

> > language of metaphor.> > > > > > >>>>end of story.> > > > > > Hope all of

this helps clear some basic issues. > > > > Rahu when favorably placed on the

other hand can> > cause a sudden > > upheaval of fortune or lotteries or

travel> > ...definition for > > unpredictability... but realistically exists

only in> > a materialistic > > plane. Ketu on the other hand when favorable

placed> > exists in a > > spiritual plane. Ketu when unfavorably placed causes>

> suffering and > > leads you into the spiritual plane. > > > > > > Rahu and

Ketu as Yogakaraka> > ===========================> > > > Basic Definitions:> >

> > 1. Rahu or Ketu is in a kendrahouse (the 4,7 or 10th> > house ) and > >

conjoined or aspected by the lord of a trikonahouse> > (5 or 9 th > > house) or

when > > 2. Rahu or Ketu is in a trikonahouse (5 or 9th> > house) and conjoined

> > or aspected by the lord of a kendrahouse (4,7 or> > 10th house). > > > > It

is possible that case 1 occurs twice in a chart> > (simply because > > when

Rahu is in a kendra house Ketu will be in a> > kendrahouse too), > > with case

2 that is not possible. > > > > Rahu/Ketu in transits> > =====================>

> > > 1. TRANSIT Rahu and Ketu placed at 3,6,11 from natal> > moon are > >

considered favorable. > > > > Personal Experience and from Parasara> >

======================================> > Rahu placed in 12th from Lagna Pada

significates> > spiritual > > knowledge.

> > > > I have tried to compile all basic info above neatly> > summarized. Hope

> > it helps everyone.> > > > Kind Regards to all. > > > > > === message

truncated ===> > > > >

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[Guest guest]

Friends ... I second the views expressed in this mail

'

 

I would like to add that without Gurus upadesam the

mantra undertaken will not materialize it's benefits

... this is true even for the Mahamatras ... Gayathri

should not be done by anyone and at will ... Gayathri

should be given by a Guru, and should be practiced in

a certain way. However during the brahmi muhurtha time

no rules apply, and if you are a brahmin, it specially

becomes a obligation to perform it ...

 

Maha mrutunjaya japam can be done by anyone however it

should be instructed by a guru ...

 

Stotras and other mantras like lalitha sahasranama,

vishnu sahasranamam or Soundarya lahari dont need

Gurus instruction ...

 

Lastly Mantras are only Means to an end and not the

end in themselves ... even Gayathri mantra when done

correctly will only lead you to higher goals by giving

you direction ...

 

Experimenting with all possible mantras to see which

suits you is not a very good method of practice ...

and sometimes it can have negative effects ..

specially if you are chasing mantras like lakshmi

ganapathi, or the other tantrik mantras ...

Please remember that the tantrik mantras that are

practiced by tantriks are usully performed after

elaborate initiations by gurus ... tantra believes

that mantras are more powerful than gods who preside

them because by performing the mantras you are

creating an obligation for the presiding diety to do

what you want them to do ... spiritualism seeks to do

the reverse of this .. that is to submit to the will

of god and go where he takes you with faith and

determination ....

 

Lastly off late I am seeing a trend of selling yantras

like sri yantras for 2000 rs and telling the buyer

that it will take care of all your problems and give

you mental peace !!! ... I urge feverently at least to

the members of this group to abstain from this ...

because this is totally absurd and the most incorrect

way of using yantras ... picture this .. sri yantra is

the abode of Lalitha with all the gods presiding in

different parts of the yantra ... can u imagine what

kind of a responsibility owning something like that

is???????????

 

Please be prudent in how you chose to do things ...

may god bless you ...

 

Thanks sanjay ...

 

--- sanjaytechnology <sanjaytechnology

wrote:

> Dear Andy:

>

> Rule of Thumb: Do not do any specific mantra without

> proper guidance

> or if you do not feel comfortable. Mahamantras are

> exceptions.

>

> Mahamantras: are universal mantras like

> Mahamrityunjaya and Gayatri

> mantra and can be recited by anyone. Maha means

> great, because it is

> considered the most powerful of all mantras, for it

> has the power to

> elevate the most materially conditioned and sinful

> soul and

> establish him in divine perfection.

>

> Vedic Mantras are mantras prescribed in our oldest

> Four Vedas,

> devoted recitation of these mantras or chanting them

> devotedly and

> in prescribed manner, frees the person from all

> troubles and

> miseries. Mind can he controlled by devotedly

> worshipping the God or

> praying to HIM in his language of Vedic mantras. His

> holy

> monosyllable is 'OM'.

>

> It is His holy and divine word that should Be

> recited as its meaning

> should be understood and well thought of this word

> 'OM' is very

> comprehensive and represent Brahma, It is a Very

> powerful word. No

> mantra can be formulated without His word. Vedic

> Mantras can be

> analysed, measured or weighed; the result of there

> mantras are

> visible.

>

> Tantrik Mantras are performed through faith, the

> results of these

> mantras can not be Analyzed, measured, weighed or

> seen but can be

> felt. The persons who do not believe can not be

> satisfied unless

> they feel themselves. And these tantrik mantras are

> to be recited as

> per prescribed methods. One experience the sensation

> and Vibrations

> during or at the end of Japa.

>

> Aghor Mantras or Sabri Mantras In Tantrik Granths,

> there are many

> Sabri Mantras in local languages, and are very

> effective. These are

> otherwise known as AGHOR mantras.

>

>

> Fire is believed to reduce all substances to their

> primal state of

> purity. Hence, bhasma or ashes have always been

> considered as sacred

> by certain sections of the hindu society, especially

> the saivas and

> the saktas (followers of siva and sakti or the

> divine mother).

>

> Bhasma derived from the vedic fires is called

> 'srauta-bhasma'. It is

> to be taken out of the fire when the vedic ritual is

> in progress and

> applied on the body. That derived from the fire lit

> up during a

> ritual performed as per the directions of smrtis

> (secondary

> scriptures like the dharmasastras) is called

> 'smarta-bhasma'. If the

> fire is kindled by the aghora-mantra (a mantra

> describing the aghora

> or non-fierce aspect of siva) with the wood of the

> bilva tree (aegle

> marmelos), the ashes are called 'sivagni-bhasma'.

> This bhasma is

> considered to be extremely sacred and capable of

> destroying sins as

> also ritual impurities.

>

> the five important Vedic mantras are represented by

> five faces, from

> which the thirty-eight most celebrated Vedic mantras

> have been

> generated. Your Lordship, being celebrated as Lord

> Siva, is self-

> illuminated. You are directly situated as the

> supreme truth, known

> as Paramatma.

>

> The five mantras mentioned in this connection are

> as follows: (1)

> Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and

> (5) Isana.

> These five mantras are within the category of

> thirty-eight special

> Vedic mantras chanted by Lord Siva, who is therefore

> celebrated as

> Siva or Mahadeva. Another reason why Lord Siva is

> called Siva, which

> means "all-auspicious," is that he is

> self-illuminated, exactly like

> Lord Visnu, who is the Paramatma. Because Lord Siva

> is directly an

> incarnation of Lord Visnu, he is situated as Lord

> Visnu's direct

> representative. This fact is corroborated by a Vedic

> mantra: patim

> visvasyatmesvaram sasvatam. sivam acyutam. The

> Supersoul is called

> by many names, of which Mahesvara, Siva and Acyuta

> are especially

> mentioned.

>

> The above are all from spiritual texts.

>

> Here is the info you are looking for AGHOR MANTRA

> and specifics .

>

> 1. Aghor mantra is a very cool, peaceful mantra. It

> is not an

> excitable or a hard mantra. It is of the Aghor

> nature; that is, very

> simple.

>

> 2. An Aghor guru has charged the mantra with shakti.

> It has the

> capacity of being beneficial to everybody. He gives

> it to the

> disciple when the planets and constellations are in

> favorable

> positions. Such a mantra is given for the benefit of

> all, but

> receiving it depends upon the feeling, faith and

> attitude with which

> it is accepted and practiced.

>

> 3. If you do not remain excited and impatient all

> the time, and

> remain straight with yourself, that mantra remains

> self-charged. You

> do not even need to charge it. Your success is

> indicated when you

> remain straight with yourself.

>

> 4. The mantra given by the guru should be safely

> kept in secrecy.

> Though you may recite it with your voice, it is most

> beneficial if

> it is recited through the vibrations of your heart.

> It will then

> provide great equanimity, protecting you and guiding

> you in all

> things.

>

> 5. The guru gives you a friend in the form of the

> mantra who is

> always ready to help you in times of strife, trouble

> and pain. It

> provides support when our life becomes sorrowful and

> seems to be

> disintegrating. This is the meaning of an Aghor

> mantra. You feel

> great joy, inner happiness in meeting a true friend,

> and great pain

> on separating from him or her.

>

> 6. Mantras are written in many books. But mantras

> from books cannot

> be beneficial unless they are from the mouth of a

> knowledgeable

> person.

>

> 7. Regarding initiation by mantra, it is necessary

> to keep in mind

> through whose lips we gain this knowledge. Who will

> be auspicious

> and beneficial for us? To learn it from a person who

> does not know

> the path, has not walked on it, can never be

> beneficial.

>

> 8. As far as your question about the mantra of the

> Divine Mother is

> concerned, mantra is always self-realized. You do

> not have to charge

> it. What is important is that one should make

> himself conducive to

> that mantra. One should follow the vow he has

> undertaken, and remain

> simple and straight. This is the simple answer. One

> should remain

>

=== message truncated ===

 

 

 

 

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[Guest guest]

Dear Chandra,

 

Lalitha sahasranamam can be done by anyone at any

times except for women undergoing menses. There are

various discourses that tell you about each of the

names mentioned in the stotram. Basically

Lalithaopakhyana should clear any doubt you have

regarding the same .. some time ago I saw a copy of

that somewhere on the net ... maybe doing a search

will be helpful ..

 

Pranayma is a part of astanga yoga ... each part of

astanga yoga has a definite outcome ... the object of

pranayama is to derive the benifit of pranavayu to the

sadhak .. there are many forms of pranayama ..

nadisuddhi pranayama is a good one to practice ... the

aim of nadisuddhi is to invoke Sushmna nadi (there are

three nadis ... sushumna, ida and pingala .. ida is

fed by the left nostril and pingala by the right

nostril ... when there is a balance between the two

nadis sushumna is activated .. there are specific

practices with mula bahnda and jalandhara bandha that

I can tell u if you want to do) ...

 

Get a copy of patanjali yoga sutras on the net .. it

will clear what japam tapas svaadhya stand for ...

 

KIT.

 

 

 

--- chandra ranganathan <chand3india wrote:

> Dear Sanjay

>

> I read your article to Andy about Mantras, please

> tell me about Lalitha Sahasranamam Parayanam and

> japam. I am doing weekly once. Please tell me about

> the same and how to do that.

>

> Thanks & regards

> chandra r

>

> sanjaytechnology <sanjaytechnology wrote:

> Dear Andy:

>

> Rule of Thumb: Do not do any specific mantra without

> proper guidance

> or if you do not feel comfortable. Mahamantras are

> exceptions.

>

> Mahamantras: are universal mantras like

> Mahamrityunjaya and Gayatri

> mantra and can be recited by anyone. Maha means

> great, because it is

> considered the most powerful of all mantras, for it

> has the power to

> elevate the most materially conditioned and sinful

> soul and

> establish him in divine perfection.

>

> Vedic Mantras are mantras prescribed in our oldest

> Four Vedas,

> devoted recitation of these mantras or chanting them

> devotedly and

> in prescribed manner, frees the person from all

> troubles and

> miseries. Mind can he controlled by devotedly

> worshipping the God or

> praying to HIM in his language of Vedic mantras. His

> holy

> monosyllable is 'OM'.

>

> It is His holy and divine word that should Be

> recited as its meaning

> should be understood and well thought of this word

> 'OM' is very

> comprehensive and represent Brahma, It is a Very

> powerful word. No

> mantra can be formulated without His word. Vedic

> Mantras can be

> analysed, measured or weighed; the result of there

> mantras are

> visible.

>

> Tantrik Mantras are performed through faith, the

> results of these

> mantras can not be Analyzed, measured, weighed or

> seen but can be

> felt. The persons who do not believe can not be

> satisfied unless

> they feel themselves. And these tantrik mantras are

> to be recited as

> per prescribed methods. One experience the sensation

> and Vibrations

> during or at the end of Japa.

>

> Aghor Mantras or Sabri Mantras In Tantrik Granths,

> there are many

> Sabri Mantras in local languages, and are very

> effective. These are

> otherwise known as AGHOR mantras.

>

>

> Fire is believed to reduce all substances to their

> primal state of

> purity. Hence, bhasma or ashes have always been

> considered as sacred

> by certain sections of the hindu society, especially

> the saivas and

> the saktas (followers of siva and sakti or the

> divine mother).

>

> Bhasma derived from the vedic fires is called

> 'srauta-bhasma'. It is

> to be taken out of the fire when the vedic ritual is

> in progress and

> applied on the body. That derived from the fire lit

> up during a

> ritual performed as per the directions of smrtis

> (secondary

> scriptures like the dharmasastras) is called

> 'smarta-bhasma'. If the

> fire is kindled by the aghora-mantra (a mantra

> describing the aghora

> or non-fierce aspect of siva) with the wood of the

> bilva tree (aegle

> marmelos), the ashes are called 'sivagni-bhasma'.

> This bhasma is

> considered to be extremely sacred and capable of

> destroying sins as

> also ritual impurities.

>

> the five important Vedic mantras are represented by

> five faces, from

> which the thirty-eight most celebrated Vedic mantras

> have been

> generated. Your Lordship, being celebrated as Lord

> Siva, is self-

> illuminated. You are directly situated as the

> supreme truth, known

> as Paramatma.

>

> The five mantras mentioned in this connection are

> as follows: (1)

> Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and

> (5) Isana.

> These five mantras are within the category of

> thirty-eight special

> Vedic mantras chanted by Lord Siva, who is therefore

> celebrated as

> Siva or Mahadeva. Another reason why Lord Siva is

> called Siva, which

> means "all-auspicious," is that he is

> self-illuminated, exactly like

> Lord Visnu, who is the Paramatma. Because Lord Siva

> is directly an

> incarnation of Lord Visnu, he is situated as Lord

> Visnu's direct

> representative. This fact is corroborated by a Vedic

> mantra: patim

> visvasyatmesvaram sasvatam. sivam acyutam. The

> Supersoul is called

> by many names, of which Mahesvara, Siva and Acyuta

> are especially

> mentioned.

>

> The above are all from spiritual texts.

>

> Here is the info you are looking for AGHOR MANTRA

> and specifics .

>

> 1. Aghor mantra is a very cool, peaceful mantra. It

> is not an

> excitable or a hard mantra. It is of the Aghor

> nature; that is, very

> simple.

>

> 2. An Aghor guru has charged the mantra with shakti.

> It has the

> capacity of being beneficial to everybody. He gives

> it to the

> disciple when the planets and constellations are in

> favorable

> positions. Such a mantra is given for the benefit of

> all, but

> receiving it depends upon the feeling, faith and

> attitude with which

> it is accepted and practiced.

>

> 3. If you do not remain excited and impatient all

> the time, and

> remain straight with yourself, that mantra remains

> self-charged. You

> do not even need to charge it. Your success is

> indicated when you

> remain straight with yourself.

>

> 4. The mantra given by the guru should be safely

> kept in secrecy.

> Though you may recite it with your voice, it is most

> beneficial if

> it is recited through the vibrations of your heart.

> It will then

> provide great equanimity, protecting you and guiding

> you in all

> things.

>

> 5. The guru gives you a friend in the form of the

> mantra who is

> always ready to help you in times of strife, trouble

> and pain. It

> provides support when our life becomes sorrowful and

> seems to be

> disintegrating. This is the meaning of an Aghor

> mantra. You feel

> great joy, inner happiness in meeting a true friend,

> and great pain

> on separating from him or her.

>

> 6. Mantras are written in many books. But mantras

> from books cannot

> be beneficial unless they are from the mouth of a

> knowledgeable

> person.

>

> 7. Regarding initiation by mantra, it is necessary

> to keep in mind

> through whose lips we gain this knowledge. Who will

> be auspicious

> and beneficial for us? To learn it from a person who

> does not know

> the path, has not walked on it, can never be

> beneficial.

>

=== message truncated ===

 

 

 

 

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[Guest guest]

Regarding sri chakra yantra, somebody saying we can keep, but somebody saying do

not keep it in house. I don't know how to follow, which i am having is in

copper plat.

 

I am realy faithfull and immpressed on srichakra.

 

thanks and regards

chandra srinivasansurya vishnubhotla <surya_prakashv > wrote:

Dear Chandra,Lalitha sahasranamam can be done by anyone at anytimes except for

women undergoing menses. There arevarious discourses that tell you about each

of thenames mentioned in the stotram. BasicallyLalithaopakhyana should clear

any doubt you haveregarding the same .. some time ago I saw a copy ofthat

somewhere on the net ... maybe doing a searchwill be helpful ..Pranayma is a

part of astanga yoga ... each part ofastanga yoga has a definite outcome ...

the object ofpranayama is to derive the benifit of pranavayu to thesadhak ..

there are many forms of pranayama ..nadisuddhi pranayama is a good one to

practice ... theaim of nadisuddhi is to invoke Sushmna nadi (there arethree

nadis ... sushumna, ida and pingala .. ida isfed by the left nostril and

pingala by the rightnostril ... when there is a balance

between the twonadis sushumna is activated .. there are specificpractices with

mula bahnda and jalandhara bandha thatI can tell u if you want to do) ... Get a

copy of patanjali yoga sutras on the net .. itwill clear what japam tapas

svaadhya stand for ...KIT.--- chandra ranganathan <chand3india >

wrote:> Dear Sanjay> > I read your article to Andy about Mantras, please>

tell me about Lalitha Sahasranamam Parayanam and> japam. I am doing weekly

once. Please tell me about> the same and how to do that.> > Thanks & regards>

chandra r> > sanjaytechnology <sanjaytechnology > wrote:> Dear Andy:>

> Rule of Thumb: Do not do any specific mantra without> proper guidance > or if

you do not feel comfortable. Mahamantras are> exceptions.> >

Mahamantras: are universal mantras like> Mahamrityunjaya and Gayatri > mantra

and can be recited by anyone. Maha means> great, because it is > considered the

most powerful of all mantras, for it> has the power to > elevate the most

materially conditioned and sinful> soul and > establish him in divine

perfection. > > Vedic Mantras are mantras prescribed in our oldest> Four Vedas,

> devoted recitation of these mantras or chanting them> devotedly and > in

prescribed manner, frees the person from all> troubles and > miseries. Mind can

he controlled by devotedly> worshipping the God or > praying to HIM in his

language of Vedic mantras. His> holy > monosyllable is 'OM'.> > It is His holy

and divine word that should Be> recited as its meaning > should be understood

and well thought of this word> 'OM' is very

> comprehensive and represent Brahma, It is a Very> powerful word. No > mantra

can be formulated without His word. Vedic> Mantras can be > analysed, measured

or weighed; the result of there> mantras are > visible.> > Tantrik Mantras are

performed through faith, the> results of these > mantras can not be Analyzed,

measured, weighed or> seen but can be > felt. The persons who do not believe

can not be> satisfied unless > they feel themselves. And these tantrik mantras

are> to be recited as > per prescribed methods. One experience the sensation>

and Vibrations > during or at the end of Japa.> > Aghor Mantras or Sabri

Mantras In Tantrik Granths,> there are many > Sabri Mantras in local languages,

and are very> effective. These are > otherwise known as AGHOR mantras.> > > Fire

is believed to

reduce all substances to their> primal state of > purity. Hence, bhasma or ashes

have always been> considered as sacred > by certain sections of the hindu

society, especially> the saivas and > the saktas (followers of siva and sakti

or the> divine mother).> > Bhasma derived from the vedic fires is called>

'srauta-bhasma'. It is > to be taken out of the fire when the vedic ritual is>

in progress and > applied on the body. That derived from the fire lit> up

during a > ritual performed as per the directions of smrtis> (secondary >

scriptures like the dharmasastras) is called> 'smarta-bhasma'. If the > fire is

kindled by the aghora-mantra (a mantra> describing the aghora > or non-fierce

aspect of siva) with the wood of the> bilva tree (aegle > marmelos), the ashes

are called 'sivagni-bhasma'.> This bhasma is >

considered to be extremely sacred and capable of> destroying sins as > also

ritual impurities.> > the five important Vedic mantras are represented by> five

faces, from > which the thirty-eight most celebrated Vedic mantras> have been >

generated. Your Lordship, being celebrated as Lord> Siva, is self->

illuminated. You are directly situated as the> supreme truth, known > as

Paramatma.> > The five mantras mentioned in this connection are> as follows:

(1) > Purusa, (2) Aghora, (3) Sadyojata, (4) Vamadeva, and> (5) Isana. > These

five mantras are within the category of> thirty-eight special > Vedic mantras

chanted by Lord Siva, who is therefore> celebrated as > Siva or Mahadeva.

Another reason why Lord Siva is> called Siva, which > means "all-auspicious,"

is that he is> self-illuminated, exactly

like > Lord Visnu, who is the Paramatma. Because Lord Siva> is directly an >

incarnation of Lord Visnu, he is situated as Lord> Visnu's direct >

representative. This fact is corroborated by a Vedic> mantra: patim >

visvasyatmesvaram sasvatam. sivam acyutam. The> Supersoul is called > by many

names, of which Mahesvara, Siva and Acyuta> are especially > mentioned.> > The

above are all from spiritual texts. > > Here is the info you are looking for

AGHOR MANTRA> and specifics . > > 1. Aghor mantra is a very cool, peaceful

mantra. It> is not an > excitable or a hard mantra. It is of the Aghor> nature;

that is, very > simple.> > 2. An Aghor guru has charged the mantra with shakti.>

It has the > capacity of being beneficial to everybody. He gives> it to the >

disciple when the planets and

constellations are in> favorable > positions. Such a mantra is given for the

benefit of> all, but > receiving it depends upon the feeling, faith and>

attitude with which > it is accepted and practiced.> > 3. If you do not remain

excited and impatient all> the time, and > remain straight with yourself, that

mantra remains> self-charged. You > do not even need to charge it. Your success

is> indicated when you > remain straight with yourself.> > 4. The mantra given

by the guru should be safely> kept in secrecy. > Though you may recite it with

your voice, it is most> beneficial if > it is recited through the vibrations of

your heart.> It will then > provide great equanimity, protecting you and

guiding> you in all > things.> > 5. The guru gives you a friend in the form of

the> mantra who is >

always ready to help you in times of strife, trouble> and pain. It > provides

support when our life becomes sorrowful and> seems to be > disintegrating. This

is the meaning of an Aghor> mantra. You feel > great joy, inner happiness in

meeting a true friend,> and great pain > on separating from him or her.> > 6.

Mantras are written in many books. But mantras> from books cannot > be

beneficial unless they are from the mouth of a> knowledgeable > person.> > 7.

Regarding initiation by mantra, it is necessary> to keep in mind > through

whose lips we gain this knowledge. Who will> be auspicious > and beneficial for

us? To learn it from a person who> does not know > the path, has not walked on

it, can never be> beneficial.> === message truncated

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[ananya 0]

hi evevrybody..

i dont know if i am at thr right place looking for an answer to my questions......but i still wud like to try.

I m 27 years old and was married almost 3 years ago...but ever since then, my life has turned upside down...im on the verge of a divorce and cant think straight...I have probably enered the secnd phase of saade sati - the shani dasha...ther is 5 more years to go...but i dont want to part with my husband...he on the other side does not wnt to understand my point of view on things rather holds me responsible for all the problem...I cant seem to make him realise his mistakes and i dont even know if he is the right perosn for me because he is maglik and I m not....

what do i do ? somebody please help me !!