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Maha Mrityunjaya mantra

 

For the living, death is certain and for the dead, birth is certain.

Since death is definite for all embodied beings, the bhagavad gita

enjoins the seeker to aspire for that state of attainment, after

which there is no return or rebirth.

This will mean an immortal state because while birth leads

eventually to death, the unborn does not die. Among the paths

leading to the deathless state, krishna discusses jnana -yoga, the

path of contemplation, and karmayoga , the path of action. All

actions, he says, finally culminate in knowledge.

For the common man, whose senses and desires are rooted in this

world and who craves desired results, the shrutis - the vedas and

the upanishads - prescribe various types of yajnas . Among the

yajnas , the Maharudrabhisheka is accorded high status.

This brings us to the Mahamrityunjaya mantra , the instrument that

unfailingly conquers death: om Triyambakam Yaja-mahe Sugandhim

Pushti Vardhanam Urvarukam Iva Bandhnat Mrityor Mukhshiya Ma

Amrutat - We propitiate the god of three eyes ( surya, chandra and

Vahni or fire), whose grace and compassion waft afar as perfume and

who nourishes by increasing the yield of food grains and wealth. We

pray to shiva to free us from death (from the birth-death cycle) as

a ripe fruit is separated from the plant, but, not to detach us from

immortality.

mrityunjaya is amongst the many names of lord shiva. rudra shiva is

known as the destroyer of the universe at the time of pralaya -

final internalisation of the created universe into its source which

is brahman. Because of this role of shiva, he is also called mahakal

and, as one of the twelve Jyotirlingas , is present in ujjain as

Mahakaleshwara .

Superficially, worshipping the destroyer as the means of attaining

immortality appears to be contradictory. However, shiva as rudra is

one of a conglomerate of Ekadesh Rudras and krishna in the gita

identifies himself with Shankar (shiva) among the Rudras.

At the time of creation the formless, attributeless, infinite

brahman through the interpolation of his own maya assumes three

forms subservient to the three Prakratic gunas or modes: brahma the

creator ( rajas ), vishnu the Preserver ( satvas ) and Mahesh the

destroyer ( tamas ). These three manifestations of brahman , the

trimurti , act according to their gunas (modes) and brahman subsumes

them, but being infinite it is not confined within this triad.

Encompassing this trinity, brahman extends far beyond that and

remains unknowable by mind or speech. This is why shruti refers to

it as tat and subtracts all identifiable and knowable entities in

the universe as neti, neti (not this, not this) and sticks to tat

which is only visible to and experienced by a jivanmukta (self-

realised soul).

tat is found in the vedic mahavakya tat tvam asi - that thou art, in

the guru Stotra as tat padam darishitam yene - guru through whom the

tat state was exposed to enlighten the shishya and to which the gita

directs the seeker (ch 15): Tatah padam tat parimargitayam .

lord shiva is addressed to in these terms in the gayatri mantra : om

tat purushaya vidmahe maha-devaya dhimahi tanno rudrah prachodayat -

that tat Purush we hold in our hearts, we meditate on Mahadev , may

rudra propel our intellects to Him. shiva is therefore propitiated

as the infinite and all-encompassing brahman - tat - wherein all

merge ultimately and attain immortality.

That is why lord shiva is worshipped as mrityunjaya whose grace

guides the seeker to immortality. Just as the gayatri mantra pays

obeisance to the sun, the mahamritunjaya seeks shiva's blessings to

achieve immortality.

There are many mantra for warding off evils like death and other

suffering given in the sacred literature of the Hindu's. These

mantra are of various types but the Mrityunjaya mantra has been

extolled in sacred literature as being the best. This mantra is

addressed to Lord Shiva and is taught in the Rig Veda (7 mandala 59

Chapter) as well as the Yajur Veda (3-60) showing that it is a Sruti

having been received by Maharishi Vasistha, the Kula Guru of

Bhagavan Sri Ramachandra.

This Maha-mrityunjaya mantra is from the Rig-Veda (7th Book or

Mandala, 59 Chapter) and needs initiation for attaining siddhi.

Anybody can recite this mantra and attain good health, release from

bondage and other problems. This is the greatest panace for all

evils and can be recited at any time like any other Maha-mantra.

The preparatory rites should be learnt from any book on Karma-kanda

(pooja method). However we give the simplest method of reciting this

mantra to overcome the greatest of evils. Nyasa is the method of

protecting the self by placing the parts of the mantra on five body

parts. These body parts are the crucial centers for the spiritual

energy.

• Rishi (Guru/teacher of the mantra) - siras (head). In this

case the Rishi is Maharishi Vasistha.

• Channdah (meter, which is technically very specific for each

mantra) - mukha (mouth). This vedic mantra is in Anusthub channdah.

This is a meter having four pada (feet) of 8 phonemes each making

the entire Anusthub metre as composed of 32 (8 x 4 = 32) syllables.

It maybe noted that any change in the metre shall cause a distortion

in the channdah and the mantra vibration shall be ruined.

• Devata (the deity of the mantra) - hridaya (heart). In this

case the devata is Lord Shiva addressed as "Sri Mrityunjaya

Tryambakeswara devata", the Jyotirlinga.

• Bija (the seed syllable that created the mantra and contains

the mantra within itself, like the seed that creates the tree) -

Linga (sexual organ). There are some opinion on this, but the most

appropriate one is given by Kahola Rishi as "haum".

• Shakti (the physical power of the mantra like the mother) -

pada (feet). It is the giver of gati or direction. In this case the

shakti is Devi Amriteswari, addressed as 'hrim'.

Sukracharya's Penance & teaching

Jyotish teaching

The Mahamrityunjaya mantra was taught by Lord Shiva to Sukracharya

the preceptor of the demons after he succeeded in the impossible

test of hanging upside down from a tree for twenty years (Vimsottari

dasa period) with smoke blowing into him from a fire lit beneath.

Even Brihaspati was shocked at the prospect of such a terrible

penance and calmly settled to observe Sukracharya accept the

challenge of Indra and succeed.

Tapaswi Yoga definition: Since Sukracharya (Venus in astrology)

passed the penance he was glorified as the Tapaswi Raja (the king of

the spiritual discipline and penance). The definition of Tapaswi

Yoga comes from this penance as Saturn (punishment, hard toil), Ketu

(smoke blown into the nose and other forms of self inflicted

torture) and Venus (desire and its renunciation) must come together

to define the personal ability of the Tapaswi.

After the penance Lord Shiva taught the Mahamrityunjaya mantra to

Sukracharya, who under very compelling circumstances had to teach

this to the son of Brihaspati and that is how the devas also got the

mantra. This mantra was given (sruti) to Vasistha Maharishi for the

welfare of this world. The mantra and explanation given by

Sukracharya to Rishi Dadhicha when the latter's body was cut and

thrown by Raja Kshuva is recorded in the Shiva Purana.

Sukracharya said "O! Dadhicha, I pray to Lord Shiva and give you the

upadesa (advise/wisdom/teaching) of the highest Maha Mrityunjaya

mantra." The mantra is in Anusthub Channdah and accordingly, is

divided into four padas composed of eight syllables each.

Sukracharya said "The first pada is and means - we worship or sing

the praise of Lord Trayambaka. Tryambaka is the name of Lord Shiva

as the father of the three worlds - bhu, bhuva and svarga lokas. He

is the father and lord of the three mandala's - Surya, Soma and Agni

mandala. He is Maheswara, the lord of the three Guna's - Satva,

Rajas and Tamas. He is the Sadashiva, the teacher of the three

tatvas - Atma tatva, Vidya tatva and Shiva tatva. He is the father

(cause and source) of the three energies (agni) - Aavahaniya,

Garhapatya and Dakshinagni. He is the father of all physical

creation through the three murti bhuta - Prithvi (solid), Jala

(liquid) and Tejas or agni (energy). He is the lord of the three

heavens created by the dominance of the three Gunas - Rajas

(Brahma), Satva (Vishnu) and Tamas (Shiva). Know Him to be the

nirakara (formless) Sadashiva as He is above this physical mode and

is their Maheswara. This is the first foot of the mantra (composed

of eight syllables)."

"The second pada of the mantra," continued Sukracharya, "is .

Sugandhim refers to the fragrance of the flower that spreads in all

directions, and in a similar way Shiva is present in the entire

creation, both animate and inanimate. In all the bhutas (modes of

existence), in the three Gunas (nature of creation as being Satva,

Rajas or Tamas), in the ten indriyas (five gyana-indriyas or senses

and five karma-indriyas or organs of action), in all the devas (33

devas are the source of all illumination and enlightenment) and the

ganas (hosts of demi-gods), Shiva exists and pervades as the

illumine atma (soul) and is their essence. Pustivardhanam is now

being explained. That inward dwelling spirit (atman), the Purusha

Shiva is the real sustainer of Prakriti (and not vice-versa as all

people perceive). Starting with the mahatatva (primordial state of

matter/energy) to the individual parts of creation, the entire

sustenance of the physically created beings (both animate and

inanimate) is done by the imperishable Purusha. You, I, Brahma,

Vishnu, the Munis and even Indra & devas are maintained/sustained

(by the atma and that is Him). Since the Purusha (atma - Shiva) is

the granter of sustenance to prakriti (body/nature), he is 'Pusti-

vardhana'."

Having explained the first two pada of the mantra, Sukracharya

continued to explain the remaining two pada. He said " the next two

pada (consisting of sixteen syllables) is meaning - Prabhu! just as

the ripe cucumber is severed from the bondage of the creeper, in the

same manner may we be delivered from death for the sake of

immortality (moksha). Rudra deva is like amrita (nectar of

immortality). Those who worship Him with good karma, penance and

repentance, meditation, contemplation, prayer or praise, will surely

renewed life and vigor. The strength of truth force (in this mantra)

is such that Lord Shiva shall definitely free the worshipper from

the bondage of death because Shiva alone is the giver of bondage and

moksha.

This is the Mritasanjivani mantra and has the power to give back

life and rescue from death and great evils. You should adore Lord

Shiva and recite this mantra. Water sanctified with this mantra

should be drunk all the time. [Authors note: It is well known that

the rudraksha bead is placed in a glass of water after being held in

the palm during the recitation of the mantra. this water is drunk

during the day.]

 

Oblations in the sacrificial fire with this mantra is very

purifying. Now I shall teach the dhyana for the mantra." Saying so,

Sukracharya started reciting the shlokas for meditating on Lord

Shiva.

Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra)

 

Dhyana

The dhyana taught by Sukracharya (Shiva Purana) is given below.

There are other dhyana given in other texts and these are being

quoted to the extent necessary for education.

 

Translation: We praise (meditate/remember) on the eight armed, three

eyed (Sun, Moon & Agni as the right, left and third eye

respectively) Lord Mrityunjaya. He sits cross legged on a lotus

(padmasana). He holds two Kumbha (water vessels) with two lower arms

and uses two upper arms to sprinkle water on His own head. Two other

lower arms hold the auspicious Kalash (pot containing water from

five rivers etc) on the center of the legs. The remaining two hands

are with Rudraksha and Mriga mudra (yogic postures). The amrita

(nectar) dripping from the crescent moon on His head has made His

whole body wet. The daughter of the mountain king (Himavat ~

Himalaya) sits next to Him.

Another dhyana

 

Number of repetitions

Based on the teachings of Sri Harihara in Prasna Marga, we advise

that this mantra should be recited for 8000 times in a period of

forty days. The recitation of 108 mantra for forty days both in the

morning and evening covers this requirement. For other purposes

larger number of repetitions are advised.

After lighting a lamp and sitting in any yogic posture (preferably

Padmasana which is the picture of Lord Shiva in the picture) while

facing east. Recite the Maha-mantra 108 times (one rosary) or its

multiples in each sitting. This is the greatest work of Maharishi

Vashistha. Before commencing the Mahamrityunjaya mantra recite the

mantra to the everlasting spirit of the Maharishi Vasistha for his

blessings and guidance.

Thereafter, perform Rudrabhishek (Ritual offering of the Panca-

Amrita or the five forms of nectar as Honey, Ghee, Curd, Milk and

Water) on the Shivalinga.

Understanding the Maha Mrityunjaya Mantra

• It is important to understand the meaning of the words as

this makes the repetition meaningful and brings forth the results.

• OM is not spelt out in the Rig-Veda, but has to be added to

the beginning of all Mantras as given in an earlier Mantra of the

Rig-Veda addressed to Ganapati. This Mantra is given in the prayer

Book "Maharishi Jaimini's Upadesa Sutra"

• TRYAMBAKKAM refers to the Three eyes of Lord Shiva. 'Trya'

means 'Three' and 'Ambakam' means eyes. These three eyes or sources

of enlightenment are the Trimurti or three primary deities, namely

Brahma, Vishnu and Shiva and the three 'AMBA' (also meaning Mother

or Shakti' are Saraswati, Lakshmi and Gouri. Thus in this word, we

are referring to God as Omniscient (Brahma), Omnipresent (Vishnu)

and Omnipotent (Shiva). This is the wisdom of Brihaspati and is

referred to as Sri Duttatreya having three heads of Brahma, Vishnu

and Shiva.

• YAJAMAHE means, "We sing Thy praise".

• SUGANDHIM refers to His fragrance (of knowledge, presence

and strength i.e. three aspects) as being the best and always

spreading around. Fragrance refers to the joy that we get on

knowing, seeing or feeling His virtuous deeds.

• PUSTIVARDHANAM: Pooshan refers to Him as the sustainer of

this world and in this manner, He is the Father (Pater) of all.

Pooshan is also the inner impeller of all knowledge and is thus

Savitur or the Sun and also symbolizes Brahma the Omniscient

Creator. In this manner He is also the Father (Genitor) of all.

• URVAAROKAMEVA: 'URVA' means "VISHAL" or big and powerful or

deadly. 'AAROOKAM' means 'Disease'. Thus URVAROOKA means deadly and

overpowering diseases. (The CUCUMBER interpretation given in various

places is also correct for the word URVAROOKAM). The diseases are

also of three kinds caused by the influence (in the negative) of the

three Guna's and are ignorance (Avidya etc), falsehood (Asat etc as

even though Vishnu is everywhere, we fail to perceive Him and are

guided by our sight and other senses) and weaknesses (Shadripu etc.

a constraint of this physical body and Shiva is all powerful).

• BANDANAAN means bound down. Thus read with URVAROOKAMEVA, it

means 'I am bound down by deadly and overpowering diseases'.

• MRITYORMOOKSHEYA means to deliver us from death (both

premature death in this Physical world and from the neverending

cycle of deaths due to re-birth) for the sake of Mokshya (Nirvana or

final emancipation from re-birth).

• MAAMRITAAT means 'please give me some Amritam (life

rejuvinating nectar). Read with the previous word, it means that we

are praying for some 'Amrit' to get out of the death inflicting

diseases as well as the cycle of re-birth.

 

May all recite this mantra and get the blessings of lord.

 

Yours

George Pillai

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Namaste

 

Allow me to share a bit of what I have learnt. To the best of my

knowledge, this mantra is a samputika form and should not be chanted by

everyone and especially without proper initiation. Samputika mantras are

even more significant in this respect. Further, there are specific

vidhis (rules) to be observed. Mantra sastra is very clear on this. No

mantra will work without initiation from a Guru- a realised soul.

 

I am aware that there are some books which have published this and other

mantras with scant regard for secrecy that should be observed as per

sastras. I have come across more variations but all these mantras are to

be used for specific purposes strictly with proper initiation and only

when necessary.

 

It is very heartening to note that you have some good experiences with

the mantra. You are blessed. However, all mantras *will not* suit

everybody. A learned person gave me a mantra focussed on a jyotirlinga

and the end result was it affected my health. Only later it dawned on me

and another learned person advised me and taught me the reasons why it

did not suit me. Ofcourse, I can understand why the mantra gave you such

vibrations at Tryambakeswara.

 

You may be well-versed in this subject yet, I felt I should share this

on the list to *prevent* those who are not aware of these facts and to

direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA WITHOUT

SANCTION FROM A GURU-A REALISED SOUL".

 

Om Namah Shivaaya

 

Best wishes

R. Kasthuri Rangan

 

 

 

kc3377 wrote:

 

> the mantra that u gave is actually the MRITYUNJAYA MANTRA. the maha

> mrityunjaya mantra consists of 6 OMS. it is given below:

> OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE SUGANDHIM

> PUSHTIVARDHANAM

> URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH BHU OM

> SAH JOOM HAUM OM.

>

> this is known as the MAHA mrityunjaya mantra. If u recite it in front

> of a phallic emblem of shiva in a shiv temple then you generate

> tremendeous positive energy........specially in front of a jyotirlinga

> with real rudraksha beads.

>

> I recited it in tryambakeshwar with my rudraksha mala the source of

> the godavari.....and i felt a surge of vibrations and energy....

>

> that is the power of this mantra and rudraksha.

>

> regards,

> kanishk

>

> chandrashekhar phadake wrote:

>

>> Dear George and Mr. Anand,

>>

>> There is small mistake in the mantra provided by you. The 'Om' is

>> missing in the mantra, which is required to be added in the first

>> place as under.

>>

>> _*Mahamrutyunjaya Mantra :*_

>>

>> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll*

>> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

>> **

>> Thanking you and with personal regards,

>>

>> Chandrashekhar Phadke

>>

>> */pillai george <pillai_george/* wrote:

>>

>>

>>

>> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra) _

>>

>>

>>

>> _Dhyana _

>> The dhyana taught by Sukracharya (Shiva Purana) is given below.

>> There are other dhyana given in other texts and these are being

>> quoted to the extent necessary for education.

>>

>>

>> _Another dhyana_

>>

>>

>> _Number of repetitions _

>> Based on the teachings of Sri Harihara in Prasna Marga, we advise

>> that this mantra should be recited for 8000 times in a period of

>> forty days. The recitation of 108 mantra for forty days both in

>> the morning and evening covers this requirement. For other

>> purposes larger number of repetitions are advised.

>> After lighting a lamp and sitting in any yogic posture

>> (preferably Padmasana) while facing east. Recite the Maha-mantra

>> 108 times (one rosary) or its multiples in each sitting. This is

>> the greatest work of Maharishi Vashistha. Before commencing the

>> Mahamrityunjaya mantra recite the mantra to the everlasting

>> spirit of the Maharishi Vasistha for his blessings and guidance.

>> Thereafter, perform Rudrabhishek (Ritual offering of the

>> Panca-Amrita or the five forms of nectar as Honey, Ghee, Curd,

>> Milk and Water) on the Shivalinga.

>>

>> Yours

>> George Pillai

>> http://rudraaksha.com <http://rudraaksha.com/>

>>

>>

>> */Anand <anand_nortel/* wrote:

>>

>> Hi there

>>

>> Can someone publish the Sanskrit/Devnagiri version of maha

>> Mratyunjaya mantra please? It is just that I do not seem to

>> be able to find it in it's original form in Sanskrit and the

>> english version does not give accurate pronunciation and I

>> want to re-start chanting this maha mantra.

>>

>> Much appreciated

>>

>> Kind regards

>>

>> Anand

>>

>>

>> ------

>>

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>> <http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail.>

>> - 1GB free storage!

>>

>>

>> ------

>> for Good - Make a difference this year.

>>

<http://us.rd./mail_us/taglines/charity/*http://brand./cybergi\

vingweek2005/>

>

>

>

> ------

>

>

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not essentially........it is given in the rudra-yamala that the maha

mrityunjaya mantra does not require any purity........

Any one can chant it. It is a gift by god to mankind ..........it need

not be initiated by a guru........U read the first chapter of the rudra

-yamala uttar-khanda.....and youll come to know about it.....

Yes the gayatri mantra needs purity and takes a jap of 10,000 times to

get the siddhi.

if u believe in the rudra.....then read the rudra-yamala which is about

mantra and tantra.

regards,

kanishk

R. Kasthuri Rangan wrote:

Namaste

Allow me to share a bit of what I have learnt. To the best of my

knowledge, this mantra is a samputika form and should not be chanted by

everyone and especially without proper initiation. Samputika mantras

are

even more significant in this respect. Further, there are specific

vidhis (rules) to be observed. Mantra sastra is very clear on this. No

mantra will work without initiation from a Guru- a realised soul.

I am aware that there are some books which have published this and

other

mantras with scant regard for secrecy that should be observed as per

sastras. I have come across more variations but all these mantras are

to

be used for specific purposes strictly with proper initiation and only

when necessary.

It is very heartening to note that you have some good experiences with

the mantra. You are blessed. However, all mantras *will not* suit

everybody. A learned person gave me a mantra focussed on a jyotirlinga

and the end result was it affected my health. Only later it dawned on

me

and another learned person advised me and taught me the reasons why it

did not suit me. Ofcourse, I can understand why the mantra gave you

such

vibrations at Tryambakeswara.

You may be well-versed in this subject yet, I felt I should share this

on the list to *prevent* those who are not aware of these facts and to

direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA WITHOUT

SANCTION FROM A GURU-A REALISED SOUL".

Om Namah Shivaaya

Best wishes

R. Kasthuri Rangan

kc3377 wrote:

> the mantra that u gave is actually the MRITYUNJAYA MANTRA. the

maha

> mrityunjaya mantra consists of 6 OMS. it is given below:

> OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

SUGANDHIM

> PUSHTIVARDHANAM

> URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH BHU

OM

> SAH JOOM HAUM OM.

>

> this is known as the MAHA mrityunjaya mantra. If u recite it in

front

> of a phallic emblem of shiva in a shiv temple then you generate

> tremendeous positive energy........specially in front of a

jyotirlinga

> with real rudraksha beads.

>

> I recited it in tryambakeshwar with my rudraksha mala the source

of

> the godavari.....and i felt a surge of vibrations and energy....

>

> that is the power of this mantra and rudraksha.

>

> regards,

> kanishk

>

> chandrashekhar phadake wrote:

>

>> Dear George and Mr. Anand,

>>

>> There is small mistake in the mantra provided by you. The

'Om' is

>> missing in the mantra, which is required to be added in the

first

>> place as under.

>>

>> _*Mahamrutyunjaya Mantra :*_

>>

>> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll*

>> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

>> **

>> Thanking you and with personal regards,

>>

>> Chandrashekhar Phadke

>>

>> */pillai george <pillai_george .sg>/* wrote:

>>

>>

>>

>> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra) _

>>

>>

>>

>> _Dhyana _

>> The dhyana taught by Sukracharya (Shiva Purana) is given

below.

>> There are other dhyana given in other texts and these are

being

>> quoted to the extent necessary for education.

>>

>>

>> _Another dhyana_

>>

>>

>> _Number of repetitions _

>> Based on the teachings of Sri Harihara in Prasna Marga, we

advise

>> that this mantra should be recited for 8000 times in a

period of

>> forty days. The recitation of 108 mantra for forty days

both in

>> the morning and evening covers this requirement. For other

>> purposes larger number of repetitions are advised.

>> After lighting a lamp and sitting in any yogic posture

>> (preferably Padmasana) while facing east. Recite the

Maha-mantra

>> 108 times (one rosary) or its multiples in each sitting.

This is

>> the greatest work of Maharishi Vashistha. Before

commencing the

>> Mahamrityunjaya mantra recite the mantra to the everlasting

>> spirit of the Maharishi Vasistha for his blessings and

guidance.

>> Thereafter, perform Rudrabhishek (Ritual offering of the

>> Panca-Amrita or the five forms of nectar as Honey, Ghee,

Curd,

>> Milk and Water) on the Shivalinga.

>>

>> Yours

>> George Pillai

>> http://rudraaksha.com

<http://rudraaksha.com/>

>>

>>

>> */Anand <anand_nortel (AT) (DOT) co.uk>/* wrote:

>>

>> Hi there

>>

>> Can someone publish the Sanskrit/Devnagiri version of

maha

>> Mratyunjaya mantra please? It is just that I do not

seem to

>> be able to find it in it's original form in Sanskrit

and the

>> english version does not give accurate pronunciation

and I

>> want to re-start chanting this maha mantra.

>>

>> Much appreciated

>>

>> Kind regards

>>

>> Anand

>>

>>

>>

------

>>

>> New and Improved Mail

>> <http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail.>

>> - 1GB free storage!

>>

>>

>>

------

>> for Good - Make a difference this year.

>>

<http://us.rd./mail_us/taglines/charity/*http://brand./cybergivingweek2005/>

>

>

>

>

------

>

>

> * Visit your group "

> <>"

on the web.

>

> *

>

>

<?subject=Un>

>

> * Terms of

> Service <>.

>

>

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dear shiv bhakts

 

om namo bhagawate rudraya

 

let me have my last word on the confusion regarding these mantras.

 

any mantra invoking god can be recited even without a guru's

upadesh. however receiving or hearing the mantra from an elderly or

learnt person (guru) is beneficial for the native as he/she listens

and assimilate the correct pronounciation.

 

there are some vashikaran, mohan, akarshan, sthambha, vidveshan,

uchhatan, maran mantras which shall not be used at all as they have

negative boomeranging affect. even a guru has no right to give

these mantras to his shishyas unless those help the society at large

or root out the evil. they are generally given/used only to the

king (lord of the land) to protect the people in their kingdom.

these days so many books went public with publishing all these

secret mantras which is bad.

 

what kanishkji mentioned is the correct MRITYUNJAYA MANTRA

(prefixing Om to what pillaiji mentioned). it would give result

only after recital of one lakh times continuously.

 

what phadkeji mentioned is the correct MAHA MRITYUNJAYA MANTRA. it

would give result only after recital of one lakh twenty thousand

times continuously.

 

there are three laghu (simple) mrityunjaya mantras:

 

1. om joom sah

2. om haum joom sah

3. om joom sah maam palaya palaya

 

the above mantras give siddhi after recital of them continuously as

follows:

1. three lakh times

2. four lakh times

3. one lakh twenty five thousand times

 

however, some learnt elders (gurus) say that due to dharma running

on one pillar in kaliyuga compared to four in satyayuga, the number

of mantra recital should be three times more than what is prescribed

above.

 

besides the above, the biggest mrityunjaya mantra christened MRITA

SANJIVINI VIDYA is there but is forbidden to pass this to public.

Using this mantra sage sukracharya (guru of rakshasas) brought back

to life several dead rakshasas. if a person is on the death bed or

suffering from chronic disease and doctors have declared no chance,

then if we do abhishekam with buttermilk (chaaj) while reciting this

mantra, the person would regain his lost health soonest. i have

done this for the benefit of few people in delhi where i live.

however, immediately after this, the shivling shall be cleaned with

water and then with pure gangajal and then proper rudrabhishekam

with cow milk shall also be done.

 

in praise of lord shiva and with best wishes

arjun pandit

moderator

 

 

 

 

, kc3377 <kc3377>

wrote:

>

> not essentially........it is given in the rudra-yamala that the

maha

> mrityunjaya mantra does not require any purity........

> Any one can chant it. It is a gift by god to mankind ..........it

need

> not be initiated by a guru........U read the first chapter of the

rudra

> -yamala uttar-khanda.....and youll come to know about it.....

>

> Yes the gayatri mantra needs purity and takes a jap of 10,000

times to

> get the siddhi.

>

> if u believe in the rudra.....then read the rudra-yamala which is

about

> mantra and tantra.

>

> regards,

> kanishk

>

> R. Kasthuri Rangan wrote:

>

> > Namaste

> >

> > Allow me to share a bit of what I have learnt. To the best of my

> > knowledge, this mantra is a samputika form and should not be

chanted by

> > everyone and especially without proper initiation. Samputika

mantras are

> > even more significant in this respect. Further, there are

specific

> > vidhis (rules) to be observed. Mantra sastra is very clear on

this. No

> > mantra will work without initiation from a Guru- a realised soul.

> >

> > I am aware that there are some books which have published this

and other

> > mantras with scant regard for secrecy that should be observed as

per

> > sastras. I have come across more variations but all these

mantras are to

> > be used for specific purposes strictly with proper initiation

and only

> > when necessary.

> >

> > It is very heartening to note that you have some good

experiences with

> > the mantra. You are blessed. However, all mantras *will not* suit

> > everybody. A learned person gave me a mantra focussed on a

jyotirlinga

> > and the end result was it affected my health. Only later it

dawned on me

> > and another learned person advised me and taught me the reasons

why it

> > did not suit me. Ofcourse, I can understand why the mantra gave

you such

> > vibrations at Tryambakeswara.

> >

> > You may be well-versed in this subject yet, I felt I should

share this

> > on the list to *prevent* those who are not aware of these facts

and to

> > direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA

WITHOUT

> > SANCTION FROM A GURU-A REALISED SOUL".

> >

> > Om Namah Shivaaya

> >

> > Best wishes

> > R. Kasthuri Rangan

> >

> >

> >

> > kc3377 wrote:

> >

> > > the mantra that u gave is actually the MRITYUNJAYA MANTRA. the

maha

> > > mrityunjaya mantra consists of 6 OMS. it is given below:

> > > OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

SUGANDHIM

> > > PUSHTIVARDHANAM

> > > URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH

BHU OM

> > > SAH JOOM HAUM OM.

> > >

> > > this is known as the MAHA mrityunjaya mantra. If u recite it

in front

> > > of a phallic emblem of shiva in a shiv temple then you generate

> > > tremendeous positive energy........specially in front of a

jyotirlinga

> > > with real rudraksha beads.

> > >

> > > I recited it in tryambakeshwar with my rudraksha mala the

source of

> > > the godavari.....and i felt a surge of vibrations and

energy....

> > >

> > > that is the power of this mantra and rudraksha.

> > >

> > > regards,

> > > kanishk

> > >

> > > chandrashekhar phadake wrote:

> > >

> > >> Dear George and Mr. Anand,

> > >>

> > >> There is small mistake in the mantra provided by you.

The 'Om' is

> > >> missing in the mantra, which is required to be added in the

first

> > >> place as under.

> > >>

> > >> _*Mahamrutyunjaya Mantra :*_

> > >>

> > >> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll*

> > >> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

> > >> **

> > >> Thanking you and with personal regards,

> > >>

> > >> Chandrashekhar Phadke

> > >>

> > >> */pillai george <pillai_george>/* wrote:

> > >>

> > >>

> > >>

> > >> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra) _

> > >>

> > >>

> > >>

> > >> _Dhyana _

> > >> The dhyana taught by Sukracharya (Shiva Purana) is given

below.

> > >> There are other dhyana given in other texts and these are

being

> > >> quoted to the extent necessary for education.

> > >>

> > >>

> > >> _Another dhyana_

> > >>

> > >>

> > >> _Number of repetitions _

> > >> Based on the teachings of Sri Harihara in Prasna Marga,

we advise

> > >> that this mantra should be recited for 8000 times in a

period of

> > >> forty days. The recitation of 108 mantra for forty days

both in

> > >> the morning and evening covers this requirement. For other

> > >> purposes larger number of repetitions are advised.

> > >> After lighting a lamp and sitting in any yogic posture

> > >> (preferably Padmasana) while facing east. Recite the Maha-

mantra

> > >> 108 times (one rosary) or its multiples in each sitting.

This is

> > >> the greatest work of Maharishi Vashistha. Before

commencing the

> > >> Mahamrityunjaya mantra recite the mantra to the

everlasting

> > >> spirit of the Maharishi Vasistha for his blessings and

guidance.

> > >> Thereafter, perform Rudrabhishek (Ritual offering of the

> > >> Panca-Amrita or the five forms of nectar as Honey, Ghee,

Curd,

> > >> Milk and Water) on the Shivalinga.

> > >>

> > >> Yours

> > >> George Pillai

> > >> http://rudraaksha.com <http://rudraaksha.com/>

> > >>

> > >>

> > >> */Anand <anand_nortel>/* wrote:

> > >>

> > >> Hi there

> > >>

> > >> Can someone publish the Sanskrit/Devnagiri version of

maha

> > >> Mratyunjaya mantra please? It is just that I do not

seem to

> > >> be able to find it in it's original form in Sanskrit

and the

> > >> english version does not give accurate pronunciation

and I

> > >> want to re-start chanting this maha mantra.

> > >>

> > >> Much appreciated

> > >>

> > >> Kind regards

> > >>

> > >> Anand

> > >>

> > >>

> > >>

> > --------------------------------

-------

> > >>

> > >> New and Improved Mail

> > >>

> >

<http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail..co

m>

> > >> - 1GB free storage!

> > >>

> > >>

> > >>

> > --------------------------------

-------

> > >> for Good - Make a difference this year.

> > >>

> >

<http://us.rd./mail_us/taglines/charity/*http://brand..

com/cybergivingweek2005/>

> >

> > >

> > >

> > >

> > > ------------------------------

---------

> > >

> > >

> > > * Visit your group "

> > > <>"

on the

> > web.

> > >

> > > *

> > >

> > >

> > <?

subject=Un>

> > >

> > > *

Terms of

> > > Service <>.

> > >

> > >

> > > ------------------------------

---------

> > >

> >

> >

> >

> >

> >

> >

> > Lord shiva

> > </gads?

t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeTVpNdu4gIgpXCJOVmEQ>

 

> >

> >

> >

> > --------------------------------

-------

> >

> >

> > * Visit your group "

> > <>" on

the web.

> >

> > *

> >

> > <?

subject=Un>

> >

> > * Terms

of

> > Service <>.

> >

> >

> > --------------------------------

-------

> >

>

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Namaste

 

Arjun ji you are right on all that you have said except one

issue::"..any mantra invoking god can be recited without a guru's

upadesh". Only prasiddah mantras are allowed that way. The Mrityunjaya

mantra is fine, except that the samputika form with the vyahrtis given

by Sri Kanishk is to be received from a Guru for results.

 

Quoting Rudra yamala is fine. But the same Rudra Yamala also elaborates

on importance of Guru and initiation. We are not talking about any

"purity" here. And, what purity are you referring to? External or

internal? I was talking about Guru and initiation. Please give me the

specific sloka (preferably in Sanskrit) or its reference which says one

can chant the mantra without initiation. Let me also look it up and try

to understand.

 

If Sri Kanishk feels that one can chant mantras from books, then I shall

not comment further. Kanishk ji I don't understand what Gayatri you are

referring to!! And can you give me a reference to attaining siddhi with

a chant of 10,000 times? I would like to know. I have discussed this

issue with the Sankaracharya at Kanchi and also recently with the

Sankaracharya at Sringeri. From what little I have understood from them,

it appears that the count should be much higher than 10,000. And the

level required for internal purification and enlightenment would vary

according to one's own karma.

 

I was only suggesting that one should approach samputika mantras with

caution preferably on a Guru's advice or initiation. I was not offering

my personal opinion anyway.

 

Best wishes

R. Kasthuri Rangan

 

 

 

 

panditarjun2004 wrote:

 

> dear shiv bhakts

>

> om namo bhagawate rudraya

>

> let me have my last word on the confusion regarding these mantras.

>

> any mantra invoking god can be recited even without a guru's

> upadesh. however receiving or hearing the mantra from an elderly or

> learnt person (guru) is beneficial for the native as he/she listens

> and assimilate the correct pronounciation.

>

> there are some vashikaran, mohan, akarshan, sthambha, vidveshan,

> uchhatan, maran mantras which shall not be used at all as they have

> negative boomeranging affect. even a guru has no right to give

> these mantras to his shishyas unless those help the society at large

> or root out the evil. they are generally given/used only to the

> king (lord of the land) to protect the people in their kingdom.

> these days so many books went public with publishing all these

> secret mantras which is bad.

>

> what kanishkji mentioned is the correct MRITYUNJAYA MANTRA

> (prefixing Om to what pillaiji mentioned). it would give result

> only after recital of one lakh times continuously.

>

> what phadkeji mentioned is the correct MAHA MRITYUNJAYA MANTRA. it

> would give result only after recital of one lakh twenty thousand

> times continuously.

>

> there are three laghu (simple) mrityunjaya mantras:

>

> 1. om joom sah

> 2. om haum joom sah

> 3. om joom sah maam palaya palaya

>

> the above mantras give siddhi after recital of them continuously as

> follows:

> 1. three lakh times

> 2. four lakh times

> 3. one lakh twenty five thousand times

>

> however, some learnt elders (gurus) say that due to dharma running

> on one pillar in kaliyuga compared to four in satyayuga, the number

> of mantra recital should be three times more than what is prescribed

> above.

>

> besides the above, the biggest mrityunjaya mantra christened MRITA

> SANJIVINI VIDYA is there but is forbidden to pass this to public.

> Using this mantra sage sukracharya (guru of rakshasas) brought back

> to life several dead rakshasas. if a person is on the death bed or

> suffering from chronic disease and doctors have declared no chance,

> then if we do abhishekam with buttermilk (chaaj) while reciting this

> mantra, the person would regain his lost health soonest. i have

> done this for the benefit of few people in delhi where i live.

> however, immediately after this, the shivling shall be cleaned with

> water and then with pure gangajal and then proper rudrabhishekam

> with cow milk shall also be done.

>

> in praise of lord shiva and with best wishes

> arjun pandit

> moderator

>

>

>

>

> , kc3377 <kc3377>

> wrote:

> >

> > not essentially........it is given in the rudra-yamala that the

> maha

> > mrityunjaya mantra does not require any purity........

> > Any one can chant it. It is a gift by god to mankind ..........it

> need

> > not be initiated by a guru........U read the first chapter of the

> rudra

> > -yamala uttar-khanda.....and youll come to know about it.....

> >

> > Yes the gayatri mantra needs purity and takes a jap of 10,000

> times to

> > get the siddhi.

> >

> > if u believe in the rudra.....then read the rudra-yamala which is

> about

> > mantra and tantra.

> >

> > regards,

> > kanishk

> >

> > R. Kasthuri Rangan wrote:

> >

> > > Namaste

> > >

> > > Allow me to share a bit of what I have learnt. To the best of my

> > > knowledge, this mantra is a samputika form and should not be

> chanted by

> > > everyone and especially without proper initiation. Samputika

> mantras are

> > > even more significant in this respect. Further, there are

> specific

> > > vidhis (rules) to be observed. Mantra sastra is very clear on

> this. No

> > > mantra will work without initiation from a Guru- a realised soul.

> > >

> > > I am aware that there are some books which have published this

> and other

> > > mantras with scant regard for secrecy that should be observed as

> per

> > > sastras. I have come across more variations but all these

> mantras are to

> > > be used for specific purposes strictly with proper initiation

> and only

> > > when necessary.

> > >

> > > It is very heartening to note that you have some good

> experiences with

> > > the mantra. You are blessed. However, all mantras *will not* suit

> > > everybody. A learned person gave me a mantra focussed on a

> jyotirlinga

> > > and the end result was it affected my health. Only later it

> dawned on me

> > > and another learned person advised me and taught me the reasons

> why it

> > > did not suit me. Ofcourse, I can understand why the mantra gave

> you such

> > > vibrations at Tryambakeswara.

> > >

> > > You may be well-versed in this subject yet, I felt I should

> share this

> > > on the list to *prevent* those who are not aware of these facts

> and to

> > > direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA

> WITHOUT

> > > SANCTION FROM A GURU-A REALISED SOUL".

> > >

> > > Om Namah Shivaaya

> > >

> > > Best wishes

> > > R. Kasthuri Rangan

> > >

> > >

> > >

> > > kc3377 wrote:

> > >

> > > > the mantra that u gave is actually the MRITYUNJAYA MANTRA. the

> maha

> > > > mrityunjaya mantra consists of 6 OMS. it is given below:

> > > > OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

> SUGANDHIM

> > > > PUSHTIVARDHANAM

> > > > URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH

> BHU OM

> > > > SAH JOOM HAUM OM.

> > > >

> > > > this is known as the MAHA mrityunjaya mantra. If u recite it

> in front

> > > > of a phallic emblem of shiva in a shiv temple then you generate

> > > > tremendeous positive energy........specially in front of a

> jyotirlinga

> > > > with real rudraksha beads.

> > > >

> > > > I recited it in tryambakeshwar with my rudraksha mala the

> source of

> > > > the godavari.....and i felt a surge of vibrations and

> energy....

> > > >

> > > > that is the power of this mantra and rudraksha.

> > > >

> > > > regards,

> > > > kanishk

> > > >

> > > > chandrashekhar phadake wrote:

> > > >

> > > >> Dear George and Mr. Anand,

> > > >>

> > > >> There is small mistake in the mantra provided by you.

> The 'Om' is

> > > >> missing in the mantra, which is required to be added in the

> first

> > > >> place as under.

> > > >>

> > > >> _*Mahamrutyunjaya Mantra :*_

> > > >>

> > > >> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll*

> > > >> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

> > > >> **

> > > >> Thanking you and with personal regards,

> > > >>

> > > >> Chandrashekhar Phadke

> > > >>

> > > >> */pillai george <pillai_george>/* wrote:

> > > >>

> > > >>

> > > >>

> > > >> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra) _

> > > >>

> > > >>

> > > >>

> > > >> _Dhyana _

> > > >> The dhyana taught by Sukracharya (Shiva Purana) is given

> below.

> > > >> There are other dhyana given in other texts and these are

> being

> > > >> quoted to the extent necessary for education.

> > > >>

> > > >>

> > > >> _Another dhyana_

> > > >>

> > > >>

> > > >> _Number of repetitions _

> > > >> Based on the teachings of Sri Harihara in Prasna Marga,

> we advise

> > > >> that this mantra should be recited for 8000 times in a

> period of

> > > >> forty days. The recitation of 108 mantra for forty days

> both in

> > > >> the morning and evening covers this requirement. For other

> > > >> purposes larger number of repetitions are advised.

> > > >> After lighting a lamp and sitting in any yogic posture

> > > >> (preferably Padmasana) while facing east. Recite the Maha-

> mantra

> > > >> 108 times (one rosary) or its multiples in each sitting.

> This is

> > > >> the greatest work of Maharishi Vashistha. Before

> commencing the

> > > >> Mahamrityunjaya mantra recite the mantra to the

> everlasting

> > > >> spirit of the Maharishi Vasistha for his blessings and

> guidance.

> > > >> Thereafter, perform Rudrabhishek (Ritual offering of the

> > > >> Panca-Amrita or the five forms of nectar as Honey, Ghee,

> Curd,

> > > >> Milk and Water) on the Shivalinga.

> > > >>

> > > >> Yours

> > > >> George Pillai

> > > >> http://rudraaksha.com <http://rudraaksha.com/>

> > > >>

> > > >>

> > > >> */Anand <anand_nortel>/* wrote:

> > > >>

> > > >> Hi there

> > > >>

> > > >> Can someone publish the Sanskrit/Devnagiri version of

> maha

> > > >> Mratyunjaya mantra please? It is just that I do not

> seem to

> > > >> be able to find it in it's original form in Sanskrit

> and the

> > > >> english version does not give accurate pronunciation

> and I

> > > >> want to re-start chanting this maha mantra.

> > > >>

> > > >> Much appreciated

> > > >>

> > > >> Kind regards

> > > >>

> > > >> Anand

> > > >>

> > > >>

> > > >>

> > > --------------------------------

> -------

> > > >>

> > > >> New and Improved Mail

> > > >>

> > >

> <http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail..co

> m>

> > > >> - 1GB free storage!

> > > >>

> > > >>

> > > >>

> > > --------------------------------

> -------

> > > >> for Good - Make a difference this year.

> > > >>

> > >

> <http://us.rd./mail_us/taglines/charity/*http://brand..

> com/cybergivingweek2005/>

> > >

> > > >

> > > >

> > > >

> > > > ------------------------------

> ---------

> > > >

> > > >

> > > > * Visit your group "

> > > > <>"

> on the

> > > web.

> > > >

> > > > *

> > > >

> > > >

> > > <?

> subject=Un>

> > > >

> > > > *

> Terms of

> > > > Service <>.

> > > >

> > > >

> > > > ------------------------------

> ---------

> > > >

> > >

> > >

> > >

> > >

> > >

> > >

> > > Lord shiva

> > > </gads?

> t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeTVpNdu4gIgpXCJOVmEQ>

>

> > >

> > >

> > >

> > > --------------------------------

> -------

> > >

> > >

> > > * Visit your group "

> > > <>" on

> the web.

> > >

> > > *

> > >

> > > <?

> subject=Un>

> > >

> > > * Terms

> of

> > > Service <>.

> > >

> > >

> > > --------------------------------

> -------

> > >

> >

>

>

 

> Lord shiva

>

</gads?t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeT\

VpNdu4gIgpXCJOVmEQ>

>

>

>

> ------

>

>

> * Visit your group "

> <>" on the web.

>

> *

>

>

<?subject=Un>

>

> * Terms of

> Service <>.

>

>

> ------

>

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Arjun Pandit ji.

 

First of all I thank you for all your information. Just one question

though......

 

Does one have to do the Mantra recitation continuously for the

prescribed numbers in one sitting or can one do it regularly once or

twice a day in equal numbers till completed?

 

Thank you in advance.

 

With kind regards

 

Anand

 

 

 

[] On Behalf Of

panditarjun2004

26 December 2005 16:40

 

Re: Maha Mrityunjaya Mantra

 

 

dear shiv bhakts

 

om namo bhagawate rudraya

 

let me have my last word on the confusion regarding these mantras.

 

any mantra invoking god can be recited even without a guru's

upadesh. however receiving or hearing the mantra from an elderly or

learnt person (guru) is beneficial for the native as he/she listens

and assimilate the correct pronounciation.

 

there are some vashikaran, mohan, akarshan, sthambha, vidveshan,

uchhatan, maran mantras which shall not be used at all as they have

negative boomeranging affect. even a guru has no right to give

these mantras to his shishyas unless those help the society at large

or root out the evil. they are generally given/used only to the

king (lord of the land) to protect the people in their kingdom.

these days so many books went public with publishing all these

secret mantras which is bad.

 

what kanishkji mentioned is the correct MRITYUNJAYA MANTRA

(prefixing Om to what pillaiji mentioned). it would give result

only after recital of one lakh times continuously.

 

what phadkeji mentioned is the correct MAHA MRITYUNJAYA MANTRA. it

would give result only after recital of one lakh twenty thousand

times continuously.

 

there are three laghu (simple) mrityunjaya mantras:

 

1. om joom sah

2. om haum joom sah

3. om joom sah maam palaya palaya

 

the above mantras give siddhi after recital of them continuously as

follows:

1. three lakh times

2. four lakh times

3. one lakh twenty five thousand times

 

however, some learnt elders (gurus) say that due to dharma running

on one pillar in kaliyuga compared to four in satyayuga, the number

of mantra recital should be three times more than what is prescribed

above.

 

besides the above, the biggest mrityunjaya mantra christened MRITA

SANJIVINI VIDYA is there but is forbidden to pass this to public.

Using this mantra sage sukracharya (guru of rakshasas) brought back

to life several dead rakshasas. if a person is on the death bed or

suffering from chronic disease and doctors have declared no chance,

then if we do abhishekam with buttermilk (chaaj) while reciting this

mantra, the person would regain his lost health soonest. i have

done this for the benefit of few people in delhi where i live.

however, immediately after this, the shivling shall be cleaned with

water and then with pure gangajal and then proper rudrabhishekam

with cow milk shall also be done.

 

in praise of lord shiva and with best wishes

arjun pandit

moderator

 

 

 

 

, kc3377 <kc3377>

wrote:

>

> not essentially........it is given in the rudra-yamala that the

maha

> mrityunjaya mantra does not require any purity........

> Any one can chant it. It is a gift by god to mankind ..........it

need

> not be initiated by a guru........U read the first chapter of the

rudra

> -yamala uttar-khanda.....and youll come to know about it.....

>

> Yes the gayatri mantra needs purity and takes a jap of 10,000

times to

> get the siddhi.

>

> if u believe in the rudra.....then read the rudra-yamala which is

about

> mantra and tantra.

>

> regards,

> kanishk

>

> R. Kasthuri Rangan wrote:

>

> > Namaste

> >

> > Allow me to share a bit of what I have learnt. To the best of my

> > knowledge, this mantra is a samputika form and should not be

chanted by

> > everyone and especially without proper initiation. Samputika

mantras are

> > even more significant in this respect. Further, there are

specific

> > vidhis (rules) to be observed. Mantra sastra is very clear on

this. No

> > mantra will work without initiation from a Guru- a realised soul.

> >

> > I am aware that there are some books which have published this

and other

> > mantras with scant regard for secrecy that should be observed as

per

> > sastras. I have come across more variations but all these

mantras are to

> > be used for specific purposes strictly with proper initiation

and only

> > when necessary.

> >

> > It is very heartening to note that you have some good

experiences with

> > the mantra. You are blessed. However, all mantras *will not* suit

> > everybody. A learned person gave me a mantra focussed on a

jyotirlinga

> > and the end result was it affected my health. Only later it

dawned on me

> > and another learned person advised me and taught me the reasons

why it

> > did not suit me. Ofcourse, I can understand why the mantra gave

you such

> > vibrations at Tryambakeswara.

> >

> > You may be well-versed in this subject yet, I felt I should

share this

> > on the list to *prevent* those who are not aware of these facts

and to

> > direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA

WITHOUT

> > SANCTION FROM A GURU-A REALISED SOUL".

> >

> > Om Namah Shivaaya

> >

> > Best wishes

> > R. Kasthuri Rangan

> >

> >

> >

> > kc3377 wrote:

> >

> > > the mantra that u gave is actually the MRITYUNJAYA MANTRA. the

maha

> > > mrityunjaya mantra consists of 6 OMS. it is given below: OM HAUM

> > > JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

SUGANDHIM

> > > PUSHTIVARDHANAM

> > > URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH

BHU OM

> > > SAH JOOM HAUM OM.

> > >

> > > this is known as the MAHA mrityunjaya mantra. If u recite it

in front

> > > of a phallic emblem of shiva in a shiv temple then you generate

> > > tremendeous positive energy........specially in front of a

jyotirlinga

> > > with real rudraksha beads.

> > >

> > > I recited it in tryambakeshwar with my rudraksha mala the

source of

> > > the godavari.....and i felt a surge of vibrations and

energy....

> > >

> > > that is the power of this mantra and rudraksha.

> > >

> > > regards,

> > > kanishk

> > >

> > > chandrashekhar phadake wrote:

> > >

> > >> Dear George and Mr. Anand,

> > >>

> > >> There is small mistake in the mantra provided by you.

The 'Om' is

> > >> missing in the mantra, which is required to be added in the

first

> > >> place as under.

> > >>

> > >> _*Mahamrutyunjaya Mantra :*_

> > >>

> > >> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll* *ll

> > >> Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

> > >> **

> > >> Thanking you and with personal regards,

> > >>

> > >> Chandrashekhar Phadke

> > >>

> > >> */pillai george <pillai_george>/* wrote:

> > >>

> > >>

> > >>

> > >> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani mantra) _

> > >>

> > >>

> > >>

> > >> _Dhyana _

> > >> The dhyana taught by Sukracharya (Shiva Purana) is given

below.

> > >> There are other dhyana given in other texts and these are

being

> > >> quoted to the extent necessary for education.

> > >>

> > >>

> > >> _Another dhyana_

> > >>

> > >>

> > >> _Number of repetitions _

> > >> Based on the teachings of Sri Harihara in Prasna Marga,

we advise

> > >> that this mantra should be recited for 8000 times in a

period of

> > >> forty days. The recitation of 108 mantra for forty days

both in

> > >> the morning and evening covers this requirement. For other

> > >> purposes larger number of repetitions are advised.

> > >> After lighting a lamp and sitting in any yogic posture

> > >> (preferably Padmasana) while facing east. Recite the Maha-

mantra

> > >> 108 times (one rosary) or its multiples in each sitting.

This is

> > >> the greatest work of Maharishi Vashistha. Before

commencing the

> > >> Mahamrityunjaya mantra recite the mantra to the

everlasting

> > >> spirit of the Maharishi Vasistha for his blessings and

guidance.

> > >> Thereafter, perform Rudrabhishek (Ritual offering of the

> > >> Panca-Amrita or the five forms of nectar as Honey, Ghee,

Curd,

> > >> Milk and Water) on the Shivalinga.

> > >>

> > >> Yours

> > >> George Pillai

> > >> http://rudraaksha.com <http://rudraaksha.com/>

> > >>

> > >>

> > >> */Anand <anand_nortel>/* wrote:

> > >>

> > >> Hi there

> > >>

> > >> Can someone publish the Sanskrit/Devnagiri version of

maha

> > >> Mratyunjaya mantra please? It is just that I do not

seem to

> > >> be able to find it in it's original form in Sanskrit

and the

> > >> english version does not give accurate pronunciation

and I

> > >> want to re-start chanting this maha mantra.

> > >>

> > >> Much appreciated

> > >>

> > >> Kind regards

> > >>

> > >> Anand

> > >>

> > >>

> > >>

> > --------------------------------

-------

> > >>

> > >> New and Improved Mail

> > >>

> >

<http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail..co

m>

> > >> - 1GB free storage!

> > >>

> > >>

> > >>

> > --------------------------------

-------

> > >> for Good - Make a difference this year.

> > >>

> >

<http://us.rd./mail_us/taglines/charity/*http://brand..

com/cybergivingweek2005/>

> >

> > >

> > >

> > >

> > > ------------------------------

---------

> > >

> > >

> > > * Visit your group "

> > > <>"

on the

> > web.

> > >

> > > *

> > >

> > >

> > <?

subject=Un>

> > >

> > > *

Terms of

> > > Service <>.

> > >

> > >

> > > ------------------------------

---------

> > >

> >

> >

> >

> >

> >

> >

> > Lord shiva

> > </gads?

t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeTVpNdu4gIgpXCJOVmEQ>

 

> >

> >

> >

> > --------------------------------

-------

> >

> >

> > * Visit your group "

> > <>" on

the web.

> >

> > *

> >

> > <?

subject=Un>

> >

> > * Terms

of

> > Service <>.

> >

> >

> > --------------------------------

-------

> >

>

 

 

 

 

 

 

 

 

 

 

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namaste rangan ji

 

om namo bhagawate rudraya

 

there is no written rule as such. however, with the communication

(IT) revolution everything is available on the net freely for

billions of people, whether we like it or not.

 

in the changed world scenario and the new world order, each person

has the freedom to do as he or she feels like. similar is an

individual's recital of a particular mantra. if the mantra is not

pronounced correctly, it would not give results. so it is advised

to receive such mantras from any elderly learnt person who can do

the role of guru for upadesa of a mantra. unfortunately the modern

gurus bless only those disciples who donate liberally for their

ashrams and these gurus even visit their donors homes stuffed with black money

and bless the premises as well. so gurus have become a costly affair and not

affordable by all. several gurus have started

preaching their disciples to worship guru only and not god and in

the process the disciples have started garladning the guru photos,

parading the photo all over the city roads with huge cutouts and

garlands. in doing so, all these people would end up attaining GURU

REALISATION and they never attain either self realisation or god

realisation. in this backdrop, if a person recites a mantra on his

or her own, it is no sin. if it is pronounced correctly he would

get results, otherwise no.

 

in praise of lord shiva and with best wishes

arjun

 

, "R. Kasthuri Rangan"

<rkrangan@g...> wrote:

>

> Namaste

>

> Arjun ji you are right on all that you have said except one

> issue::"..any mantra invoking god can be recited without a guru's

> upadesh". Only prasiddah mantras are allowed that way. The

Mrityunjaya

> mantra is fine, except that the samputika form with the vyahrtis

given

> by Sri Kanishk is to be received from a Guru for results.

>

> Quoting Rudra yamala is fine. But the same Rudra Yamala also

elaborates

> on importance of Guru and initiation. We are not talking about any

> "purity" here. And, what purity are you referring to? External or

> internal? I was talking about Guru and initiation. Please give me

the

> specific sloka (preferably in Sanskrit) or its reference which

says one

> can chant the mantra without initiation. Let me also look it up

and try

> to understand.

>

> If Sri Kanishk feels that one can chant mantras from books, then I

shall

> not comment further. Kanishk ji I don't understand what Gayatri

you are

> referring to!! And can you give me a reference to attaining

siddhi with

> a chant of 10,000 times? I would like to know. I have discussed

this

> issue with the Sankaracharya at Kanchi and also recently with the

> Sankaracharya at Sringeri. From what little I have understood from

them,

> it appears that the count should be much higher than 10,000. And

the

> level required for internal purification and enlightenment would

vary

> according to one's own karma.

>

> I was only suggesting that one should approach samputika mantras

with

> caution preferably on a Guru's advice or initiation. I was not

offering

> my personal opinion anyway.

>

> Best wishes

> R. Kasthuri Rangan

>

>

>

>

> panditarjun2004 wrote:

>

> > dear shiv bhakts

> >

> > om namo bhagawate rudraya

> >

> > let me have my last word on the confusion regarding these

mantras.

> >

> > any mantra invoking god can be recited even without a guru's

> > upadesh. however receiving or hearing the mantra from an

elderly or

> > learnt person (guru) is beneficial for the native as he/she

listens

> > and assimilate the correct pronounciation.

> >

> > there are some vashikaran, mohan, akarshan, sthambha, vidveshan,

> > uchhatan, maran mantras which shall not be used at all as they

have

> > negative boomeranging affect. even a guru has no right to give

> > these mantras to his shishyas unless those help the society at

large

> > or root out the evil. they are generally given/used only to the

> > king (lord of the land) to protect the people in their kingdom.

> > these days so many books went public with publishing all these

> > secret mantras which is bad.

> >

> > what kanishkji mentioned is the correct MRITYUNJAYA MANTRA

> > (prefixing Om to what pillaiji mentioned). it would give result

> > only after recital of one lakh times continuously.

> >

> > what phadkeji mentioned is the correct MAHA MRITYUNJAYA MANTRA.

it

> > would give result only after recital of one lakh twenty thousand

> > times continuously.

> >

> > there are three laghu (simple) mrityunjaya mantras:

> >

> > 1. om joom sah

> > 2. om haum joom sah

> > 3. om joom sah maam palaya palaya

> >

> > the above mantras give siddhi after recital of them continuously

as

> > follows:

> > 1. three lakh times

> > 2. four lakh times

> > 3. one lakh twenty five thousand times

> >

> > however, some learnt elders (gurus) say that due to dharma

running

> > on one pillar in kaliyuga compared to four in satyayuga, the

number

> > of mantra recital should be three times more than what is

prescribed

> > above.

> >

> > besides the above, the biggest mrityunjaya mantra christened

MRITA

> > SANJIVINI VIDYA is there but is forbidden to pass this to

public.

> > Using this mantra sage sukracharya (guru of rakshasas) brought

back

> > to life several dead rakshasas. if a person is on the death bed

or

> > suffering from chronic disease and doctors have declared no

chance,

> > then if we do abhishekam with buttermilk (chaaj) while reciting

this

> > mantra, the person would regain his lost health soonest. i have

> > done this for the benefit of few people in delhi where i live.

> > however, immediately after this, the shivling shall be cleaned

with

> > water and then with pure gangajal and then proper rudrabhishekam

> > with cow milk shall also be done.

> >

> > in praise of lord shiva and with best wishes

> > arjun pandit

> > moderator

> >

> >

> >

> >

> > , kc3377

<kc3377>

> > wrote:

> > >

> > > not essentially........it is given in the rudra-yamala that the

> > maha

> > > mrityunjaya mantra does not require any purity........

> > > Any one can chant it. It is a gift by god to

mankind ..........it

> > need

> > > not be initiated by a guru........U read the first chapter of

the

> > rudra

> > > -yamala uttar-khanda.....and youll come to know about it.....

> > >

> > > Yes the gayatri mantra needs purity and takes a jap of 10,000

> > times to

> > > get the siddhi.

> > >

> > > if u believe in the rudra.....then read the rudra-yamala which

is

> > about

> > > mantra and tantra.

> > >

> > > regards,

> > > kanishk

> > >

> > > R. Kasthuri Rangan wrote:

> > >

> > > > Namaste

> > > >

> > > > Allow me to share a bit of what I have learnt. To the best

of my

> > > > knowledge, this mantra is a samputika form and should not be

> > chanted by

> > > > everyone and especially without proper initiation. Samputika

> > mantras are

> > > > even more significant in this respect. Further, there are

> > specific

> > > > vidhis (rules) to be observed. Mantra sastra is very clear on

> > this. No

> > > > mantra will work without initiation from a Guru- a realised

soul.

> > > >

> > > > I am aware that there are some books which have published

this

> > and other

> > > > mantras with scant regard for secrecy that should be

observed as

> > per

> > > > sastras. I have come across more variations but all these

> > mantras are to

> > > > be used for specific purposes strictly with proper initiation

> > and only

> > > > when necessary.

> > > >

> > > > It is very heartening to note that you have some good

> > experiences with

> > > > the mantra. You are blessed. However, all mantras *will not*

suit

> > > > everybody. A learned person gave me a mantra focussed on a

> > jyotirlinga

> > > > and the end result was it affected my health. Only later it

> > dawned on me

> > > > and another learned person advised me and taught me the

reasons

> > why it

> > > > did not suit me. Ofcourse, I can understand why the mantra

gave

> > you such

> > > > vibrations at Tryambakeswara.

> > > >

> > > > You may be well-versed in this subject yet, I felt I should

> > share this

> > > > on the list to *prevent* those who are not aware of these

facts

> > and to

> > > > direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA

> > WITHOUT

> > > > SANCTION FROM A GURU-A REALISED SOUL".

> > > >

> > > > Om Namah Shivaaya

> > > >

> > > > Best wishes

> > > > R. Kasthuri Rangan

> > > >

> > > >

> > > >

> > > > kc3377 wrote:

> > > >

> > > > > the mantra that u gave is actually the MRITYUNJAYA MANTRA.

the

> > maha

> > > > > mrityunjaya mantra consists of 6 OMS. it is given below:

> > > > > OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

> > SUGANDHIM

> > > > > PUSHTIVARDHANAM

> > > > > URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH

BHUVAH

> > BHU OM

> > > > > SAH JOOM HAUM OM.

> > > > >

> > > > > this is known as the MAHA mrityunjaya mantra. If u recite

it

> > in front

> > > > > of a phallic emblem of shiva in a shiv temple then you

generate

> > > > > tremendeous positive energy........specially in front of a

> > jyotirlinga

> > > > > with real rudraksha beads.

> > > > >

> > > > > I recited it in tryambakeshwar with my rudraksha mala the

> > source of

> > > > > the godavari.....and i felt a surge of vibrations and

> > energy....

> > > > >

> > > > > that is the power of this mantra and rudraksha.

> > > > >

> > > > > regards,

> > > > > kanishk

> > > > >

> > > > > chandrashekhar phadake wrote:

> > > > >

> > > > >> Dear George and Mr. Anand,

> > > > >>

> > > > >> There is small mistake in the mantra provided by you.

> > The 'Om' is

> > > > >> missing in the mantra, which is required to be added in

the

> > first

> > > > >> place as under.

> > > > >>

> > > > >> _*Mahamrutyunjaya Mantra :*_

> > > > >>

> > > > >> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam

ll*

> > > > >> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

> > > > >> **

> > > > >> Thanking you and with personal regards,

> > > > >>

> > > > >> Chandrashekhar Phadke

> > > > >>

> > > > >> */pillai george <pillai_george>/* wrote:

> > > > >>

> > > > >>

> > > > >>

> > > > >> _Maha Mrityunjaya mantra (a.k.a Mrita sanjivani

mantra) _

> > > > >>

> > > > >>

> > > > >>

> > > > >> _Dhyana _

> > > > >> The dhyana taught by Sukracharya (Shiva Purana) is

given

> > below.

> > > > >> There are other dhyana given in other texts and these

are

> > being

> > > > >> quoted to the extent necessary for education.

> > > > >>

> > > > >>

> > > > >> _Another dhyana_

> > > > >>

> > > > >>

> > > > >> _Number of repetitions _

> > > > >> Based on the teachings of Sri Harihara in Prasna

Marga,

> > we advise

> > > > >> that this mantra should be recited for 8000 times in a

> > period of

> > > > >> forty days. The recitation of 108 mantra for forty

days

> > both in

> > > > >> the morning and evening covers this requirement. For

other

> > > > >> purposes larger number of repetitions are advised.

> > > > >> After lighting a lamp and sitting in any yogic posture

> > > > >> (preferably Padmasana) while facing east. Recite the

Maha-

> > mantra

> > > > >> 108 times (one rosary) or its multiples in each

sitting.

> > This is

> > > > >> the greatest work of Maharishi Vashistha. Before

> > commencing the

> > > > >> Mahamrityunjaya mantra recite the mantra to the

> > everlasting

> > > > >> spirit of the Maharishi Vasistha for his blessings and

> > guidance.

> > > > >> Thereafter, perform Rudrabhishek (Ritual offering of

the

> > > > >> Panca-Amrita or the five forms of nectar as Honey,

Ghee,

> > Curd,

> > > > >> Milk and Water) on the Shivalinga.

> > > > >>

> > > > >> Yours

> > > > >> George Pillai

> > > > >> http://rudraaksha.com <http://rudraaksha.com/>

> > > > >>

> > > > >>

> > > > >> */Anand <anand_nortel>/* wrote:

> > > > >>

> > > > >> Hi there

> > > > >>

> > > > >> Can someone publish the Sanskrit/Devnagiri

version of

> > maha

> > > > >> Mratyunjaya mantra please? It is just that I do

not

> > seem to

> > > > >> be able to find it in it's original form in

Sanskrit

> > and the

> > > > >> english version does not give accurate

pronunciation

> > and I

> > > > >> want to re-start chanting this maha mantra.

> > > > >>

> > > > >> Much appreciated

> > > > >>

> > > > >> Kind regards

> > > > >>

> > > > >> Anand

> > > > >>

> > > > >>

> > > > >>

> > > > ----------------------------

----

> > -------

> > > > >>

> > > > >> New and Improved Mail

> > > > >>

> > > >

> >

<http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail..co

> > m>

> > > > >> - 1GB free storage!

> > > > >>

> > > > >>

> > > > >>

> > > > ----------------------------

----

> > -------

> > > > >> for Good - Make a difference this year.

> > > > >>

> > > >

> >

<http://us.rd./mail_us/taglines/charity/*http://brand..

> > com/cybergivingweek2005/>

> > > >

> > > > >

> > > > >

> > > > >

> > > > > --------------------------

----

> > ---------

> > > > >

> > > > >

> > > > > * Visit your group "

> > > > >

<>"

> > on the

> > > > web.

> > > > >

> > > > > *

> > > > >

> > > > >

> > > > <?

> > subject=Un>

> > > > >

> > > > > *

> > Terms of

> > > > > Service <>.

> > > > >

> > > > >

> > > > > --------------------------

----

> > ---------

> > > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > >

> > > > Lord shiva

> > > > </gads?

> >

t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeTVpNdu4gIgpXCJOVmEQ>

> >

> > > >

> > > >

> > > >

> > > > ----------------------------

----

> > -------

> > > >

> > > >

> > > > * Visit your group "

> > > >

<>" on

> > the web.

> > > >

> > > > *

> > > >

> > > > <-

?

> > subject=Un>

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> > > > *

Terms

> > of

> > > > Service <>.

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> > > > ----------------------------

----

> > -------

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> >

> >

> >

> >

> >

> >

> >

> >

> >

> > Lord shiva

> > </gads?

t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeTVpNdu4gIgpXCJOVmEQ>

 

> >

> >

> >

> > --------------------------------

-------

> >

> >

> > * Visit your group "

> > <>" on

the web.

> >

> > *

> >

> > <?

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> >

> > * Terms

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> >

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> > --------------------------------

-------

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>

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Great explanation,

 

Also we should not be daunted by the count, we should

say as many as we can in a day comfortably, not

forcing ourselves, even 3 a day is fine, as mantras

add up cumilatively it will help in the long run.

 

Intention is very important when we chant mantras, we

can intend our healing or healing of others. if we

focus too much on the count our focus and intention

will be weakend. When we chant mantras we invoke the

respective god to help us, The respective god will not

say "well you have to repeat the mantra XXXXXX times

before you get the benefit", the God will look at our

intention and bhakti before granting our wish.

 

Maha Mrutunjay mantra is very powerful mantra for our

healing and well being, we shlould start chanting it

atleast once daily for our and our ancestors benefit.

 

Best Regards,

Divakar.

 

--- panditarjun2004 <panditarjun2004 wrote:

 

> dear shiv bhakts

>

> om namo bhagawate rudraya

>

> let me have my last word on the confusion regarding

> these mantras.

>

> any mantra invoking god can be recited even without

> a guru's

> upadesh. however receiving or hearing the mantra

> from an elderly or

> learnt person (guru) is beneficial for the native as

> he/she listens

> and assimilate the correct pronounciation.

>

> there are some vashikaran, mohan, akarshan,

> sthambha, vidveshan,

> uchhatan, maran mantras which shall not be used at

> all as they have

> negative boomeranging affect. even a guru has no

> right to give

> these mantras to his shishyas unless those help the

> society at large

> or root out the evil. they are generally given/used

> only to the

> king (lord of the land) to protect the people in

> their kingdom.

> these days so many books went public with publishing

> all these

> secret mantras which is bad.

>

> what kanishkji mentioned is the correct MRITYUNJAYA

> MANTRA

> (prefixing Om to what pillaiji mentioned). it would

> give result

> only after recital of one lakh times continuously.

>

> what phadkeji mentioned is the correct MAHA

> MRITYUNJAYA MANTRA. it

> would give result only after recital of one lakh

> twenty thousand

> times continuously.

>

> there are three laghu (simple) mrityunjaya mantras:

>

> 1. om joom sah

> 2. om haum joom sah

> 3. om joom sah maam palaya palaya

>

> the above mantras give siddhi after recital of them

> continuously as

> follows:

> 1. three lakh times

> 2. four lakh times

> 3. one lakh twenty five thousand times

>

> however, some learnt elders (gurus) say that due to

> dharma running

> on one pillar in kaliyuga compared to four in

> satyayuga, the number

> of mantra recital should be three times more than

> what is prescribed

> above.

>

> besides the above, the biggest mrityunjaya mantra

> christened MRITA

> SANJIVINI VIDYA is there but is forbidden to pass

> this to public.

> Using this mantra sage sukracharya (guru of

> rakshasas) brought back

> to life several dead rakshasas. if a person is on

> the death bed or

> suffering from chronic disease and doctors have

> declared no chance,

> then if we do abhishekam with buttermilk (chaaj)

> while reciting this

> mantra, the person would regain his lost health

> soonest. i have

> done this for the benefit of few people in delhi

> where i live.

> however, immediately after this, the shivling shall

> be cleaned with

> water and then with pure gangajal and then proper

> rudrabhishekam

> with cow milk shall also be done.

>

> in praise of lord shiva and with best wishes

> arjun pandit

> moderator

>

>

>

>

> ,

> kc3377 <kc3377>

> wrote:

> >

> > not essentially........it is given in the

> rudra-yamala that the

> maha

> > mrityunjaya mantra does not require any

> purity........

> > Any one can chant it. It is a gift by god to

> mankind ..........it

> need

> > not be initiated by a guru........U read the first

> chapter of the

> rudra

> > -yamala uttar-khanda.....and youll come to know

> about it.....

> >

> > Yes the gayatri mantra needs purity and takes a

> jap of 10,000

> times to

> > get the siddhi.

> >

> > if u believe in the rudra.....then read the

> rudra-yamala which is

> about

> > mantra and tantra.

> >

> > regards,

> > kanishk

> >

> > R. Kasthuri Rangan wrote:

> >

> > > Namaste

> > >

> > > Allow me to share a bit of what I have learnt.

> To the best of my

> > > knowledge, this mantra is a samputika form and

> should not be

> chanted by

> > > everyone and especially without proper

> initiation. Samputika

> mantras are

> > > even more significant in this respect. Further,

> there are

> specific

> > > vidhis (rules) to be observed. Mantra sastra is

> very clear on

> this. No

> > > mantra will work without initiation from a Guru-

> a realised soul.

> > >

> > > I am aware that there are some books which have

> published this

> and other

> > > mantras with scant regard for secrecy that

> should be observed as

> per

> > > sastras. I have come across more variations but

> all these

> mantras are to

> > > be used for specific purposes strictly with

> proper initiation

> and only

> > > when necessary.

> > >

> > > It is very heartening to note that you have some

> good

> experiences with

> > > the mantra. You are blessed. However, all

> mantras *will not* suit

> > > everybody. A learned person gave me a mantra

> focussed on a

> jyotirlinga

> > > and the end result was it affected my health.

> Only later it

> dawned on me

> > > and another learned person advised me and taught

> me the reasons

> why it

> > > did not suit me. Ofcourse, I can understand why

> the mantra gave

> you such

> > > vibrations at Tryambakeswara.

> > >

> > > You may be well-versed in this subject yet, I

> felt I should

> share this

> > > on the list to *prevent* those who are not aware

> of these facts

> and to

> > > direct them to a signpost "CAUTION: DO NOT CHANT

> ANY MANTRA

> WITHOUT

> > > SANCTION FROM A GURU-A REALISED SOUL".

> > >

> > > Om Namah Shivaaya

> > >

> > > Best wishes

> > > R. Kasthuri Rangan

> > >

> > >

> > >

> > > kc3377 wrote:

> > >

> > > > the mantra that u gave is actually the

> MRITYUNJAYA MANTRA. the

> maha

>

=== message truncated ===

 

 

 

 

________

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What are the mantras we can say safely, if we have not been initiated by a guru,

Thx and regards

Roopa Jayarao

 

 

On 12/26/05, R. Kasthuri Rangan <rkrangan

> wrote: NamasteAllow me to share a bit of what I have learnt. To the best of my

knowledge, this mantra is a samputika form and should not be chanted by everyone

and especially without proper initiation. Samputika mantras are even more

significant in this respect. Further, there are specific vidhis (rules) to be

observed. Mantra sastra is very clear on this. No mantra will work without

initiation from a Guru- a realised soul.I am aware that there are some books

which have published this and other mantras with scant regard for secrecy that

should be observed as per sastras. I have come across more variations but all

these mantras are to be used for specific purposes strictly with proper

initiation and only when necessary.It is very heartening to note that you have

some good experiences with the mantra. You are blessed. However, all mantras

*will not* suit everybody. A learned person gave me a mantra focussed on a

jyotirlinga and the end result was it affected my health. Only later it dawned

on me and another learned person advised me and taught me the reasons why it

did not suit me. Ofcourse, I can understand why the mantra gave you such

vibrations at Tryambakeswara.You may be well-versed in this subject yet, I felt

I should share this on the list to *prevent* those who are not aware of these

facts and to direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA

WITHOUT SANCTION FROM A GURU-A REALISED SOUL".Om Namah Shivaaya Best wishesR.

Kasthuri Rangankc3377 wrote:> the mantra that u gave is actually the

MRITYUNJAYA MANTRA. the maha > mrityunjaya mantra consists of 6 OMS. it is

given below:> OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

SUGANDHIM > PUSHTIVARDHANAM> URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM

SVAH BHUVAH BHU OM > SAH JOOM HAUM OM.>> this is known as the MAHA mrityunjaya

mantra. If u recite it in front > of a phallic emblem of shiva in a shiv temple

then you generate > tremendeous positive energy........specially in front of a

jyotirlinga > with real rudraksha beads.>> I recited it in tryambakeshwar with

my rudraksha mala the source of > the godavari.....and i felt a surge of

vibrations and energy.... >> that is the power of this mantra and rudraksha.>>

regards,> kanishk>> chandrashekhar phadake wrote:>>> Dear George and Mr.

Anand,>> >> There is small mistake in the mantra provided by you. The 'Om' is

>> missing in the mantra, which is required to be added in the first >> place

as under.>> >> _*Mahamrutyunjaya Mantra :*_>> >> *ll Om **Trayambakam

Yajamahe Sugandhim Pushtiwardhanam ll* >> *ll Urwarukmivabandhananmrutyor

Mukshiryamamrutat ll*>> ** >> Thanking you and with personal regards,>> >>

Chandrashekhar Phadke>>>> */pillai george < pillai_george .sg>/*

wrote:>>>> >> >> _Maha Mrityunjaya mantra ( a.k.a Mrita sanjivani

mantra) _>> >> >> >> _Dhyana _>> The dhyana taught by

Sukracharya (Shiva Purana) is given below.>> There are other dhyana given

in other texts and these are being >> quoted to the extent necessary for

education.>> >> >> _Another dhyana_>> >> >>

_Number of repetitions _>> Based on the teachings of Sri Harihara in Prasna

Marga, we advise >> that this mantra should be recited for 8000 times in a

period of>> forty days. The recitation of 108 mantra for forty days both

in>> the morning and evening covers this requirement. For other >>

purposes larger number of repetitions are advised. >> After lighting a lamp

and sitting in any yogic posture>> (preferably Padmasana) while facing east.

Recite the Maha-mantra

>> 108 times (one rosary) or its multiples in each sitting. This is>>

the greatest work of Maharishi Vashistha. Before commencing the>>

Mahamrityunjaya mantra recite the mantra to the everlasting >> spirit of

the Maharishi Vasistha for his blessings and guidance.>> Thereafter,

perform Rudrabhishek (Ritual offering of the>> Panca-Amrita or the five

forms of nectar as Honey, Ghee, Curd, >> Milk and Water) on the

Shivalinga.>> >> Yours>> George Pillai>>

http://rudraaksha.com <http://rudraaksha.com/>>>>>>> */Anand <

anand_nortel (AT) (DOT) co.uk>/* wrote:>>>> Hi there>> >>

Can someone publish the Sanskrit/Devnagiri version of maha>>

Mratyunjaya mantra please? It is just that I do not seem to >> be able

to find it in it's original form in Sanskrit and the>> english version

does not give accurate pronunciation and I>> want to re-start chanting

this maha mantra. >> >> Much appreciated>> >>

Kind regards>> >> Anand >>>>>>

------ >>

>> New and Improved Mail>> <

http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail.>>> -

1GB free storage!>>>>>>

------ >>

for Good - Make a difference this year. >> <

http://us.rd./mail_us/taglines/charity/*http://brand./cybergivingweek2005/>

>>>> ------>

>> * Visit your group "> <

>" on the web.> >

* >

>

<

?subject=Un>> > * Your use of is subject to

the Terms of> Service <

>.>>>

------>

 

Lord shiva

 

Visit your group "" on the web.

 

 

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Namaste Roopa ji

 

I am busy with a project completion now. Please allow me to post

whatever I have learnt on the subject within a few days.

 

Best wishes

R. Kasthuri Rangan

 

 

 

Rupa Lekha wrote:

 

> Pranams to u kasturi rangan ji

> What are the mantras we can say safely, if we have not been initiated

> by a guru,

> Thx and regards

> Roopa Jayarao

>

>

>

>

> On 12/26/05, *R. Kasthuri Rangan* <rkrangan

> <rkrangan> wrote:

>

> Namaste

>

> Allow me to share a bit of what I have learnt. To the best of my

> knowledge, this mantra is a samputika form and should not be

> chanted by

> everyone and especially without proper initiation. Samputika

> mantras are

> even more significant in this respect. Further, there are specific

> vidhis (rules) to be observed. Mantra sastra is very clear on

> this. No

> mantra will work without initiation from a Guru- a realised soul.

>

> I am aware that there are some books which have published this and

> other

> mantras with scant regard for secrecy that should be observed as per

> sastras. I have come across more variations but all these mantras

> are to

> be used for specific purposes strictly with proper initiation and

> only

> when necessary.

>

> It is very heartening to note that you have some good experiences

> with

> the mantra. You are blessed. However, all mantras *will not* suit

> everybody. A learned person gave me a mantra focussed on a

> jyotirlinga

> and the end result was it affected my health. Only later it dawned

> on me

> and another learned person advised me and taught me the reasons

> why it

> did not suit me. Ofcourse, I can understand why the mantra gave

> you such

> vibrations at Tryambakeswara.

>

> You may be well-versed in this subject yet, I felt I should share

> this

> on the list to *prevent* those who are not aware of these facts

> and to

> direct them to a signpost "CAUTION: DO NOT CHANT ANY MANTRA WITHOUT

> SANCTION FROM A GURU-A REALISED SOUL".

>

> Om Namah Shivaaya

>

> Best wishes

> R. Kasthuri Rangan

>

>

>

> kc3377 wrote:

>

> > the mantra that u gave is actually the MRITYUNJAYA MANTRA. the maha

> > mrityunjaya mantra consists of 6 OMS. it is given below:

> > OM HAUM JOOM SAH OM BHU BHUVAH SVAH OM TRYAMBAKAM YAJAMAHE

> SUGANDHIM

> > PUSHTIVARDHANAM

> > URVARUK MIV BANDHANAN MRITYURMUKSHIYA MAMRUTAT OM SVAH BHUVAH

> BHU OM

> > SAH JOOM HAUM OM.

> >

> > this is known as the MAHA mrityunjaya mantra. If u recite it in

> front

> > of a phallic emblem of shiva in a shiv temple then you generate

> > tremendeous positive energy........specially in front of a

> jyotirlinga

> > with real rudraksha beads.

> >

> > I recited it in tryambakeshwar with my rudraksha mala the source of

> > the godavari.....and i felt a surge of vibrations and energy....

> >

> > that is the power of this mantra and rudraksha.

> >

> > regards,

> > kanishk

> >

> > chandrashekhar phadake wrote:

> >

> >> Dear George and Mr. Anand,

> >>

> >> There is small mistake in the mantra provided by you. The 'Om'

> is

> >> missing in the mantra, which is required to be added in the first

> >> place as under.

> >>

> >> _*Mahamrutyunjaya Mantra :*_

> >>

> >> *ll Om **Trayambakam Yajamahe Sugandhim Pushtiwardhanam ll*

> >> *ll Urwarukmivabandhananmrutyor Mukshiryamamrutat ll*

> >> **

> >> Thanking you and with personal regards,

> >>

> >> Chandrashekhar Phadke

> >>

> >> */pillai george < pillai_george

> <pillai_george>/* wrote:

> >>

> >>

> >>

> >> _Maha Mrityunjaya mantra ( a.k.a Mrita sanjivani mantra) _

> >>

> >>

> >>

> >> _Dhyana _

> >> The dhyana taught by Sukracharya (Shiva Purana) is given below.

> >> There are other dhyana given in other texts and these are

> being

> >> quoted to the extent necessary for education.

> >>

> >>

> >> _Another dhyana_

> >>

> >>

> >> _Number of repetitions _

> >> Based on the teachings of Sri Harihara in Prasna Marga, we

> advise

> >> that this mantra should be recited for 8000 times in a

> period of

> >> forty days. The recitation of 108 mantra for forty days

> both in

> >> the morning and evening covers this requirement. For other

> >> purposes larger number of repetitions are advised.

> >> After lighting a lamp and sitting in any yogic posture

> >> (preferably Padmasana) while facing east. Recite the

> Maha-mantra

> >> 108 times (one rosary) or its multiples in each sitting.

> This is

> >> the greatest work of Maharishi Vashistha. Before commencing the

> >> Mahamrityunjaya mantra recite the mantra to the everlasting

> >> spirit of the Maharishi Vasistha for his blessings and

> guidance.

> >> Thereafter, perform Rudrabhishek (Ritual offering of the

> >> Panca-Amrita or the five forms of nectar as Honey, Ghee, Curd,

> >> Milk and Water) on the Shivalinga.

> >>

> >> Yours

> >> George Pillai

> >> http://rudraaksha.com <http://rudraaksha.com/>

> <http://rudraaksha.com/>

> >>

> >>

> >> */Anand < anand_nortel

> <anand_nortel>/* wrote:

> >>

> >> Hi there

> >>

> >> Can someone publish the Sanskrit/Devnagiri version of maha

> >> Mratyunjaya mantra please? It is just that I do not

> seem to

> >> be able to find it in it's original form in Sanskrit

> and the

> >> english version does not give accurate pronunciation and I

> >> want to re-start chanting this maha mantra.

> >>

> >> Much appreciated

> >>

> >> Kind regards

> >>

> >> Anand

> >>

> >>

> >>

> ------

>

> >>

> >> New and Improved Mail

> >> <

> http://us.rd./yma/tgl/def/*http://sg.whatsnew.mail.>

> >> - 1GB free storage!

> >>

> >>

> >>

> ------

>

> >> for Good - Make a difference this year.

> >> <

>

http://us.rd./mail_us/taglines/charity/*http://brand./cybergiv\

ingweek2005/>

>

> >

> >

> >

> >

> ------

> >

> >

> > * Visit your group "

> > "

> on the web.

> >

> > *

> >

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> > <

>

<>?subject=Un>

> >

> > * Terms of

> > Service .

> >

> >

> >

> ------

> >

>

>

>

>

>

>

> Lord shiva

>

</gads?t=ms&k=Lord+shiva&w1=Lord+shiva&c=1&s=16&.sig=OAeT\

VpNdu4gIgpXCJOVmEQ>

>

>

>

> ------

>

>

> * Visit your group "

> <>" on

> the web.

>

> *

>

>

<?subject=Un>

>

> * Terms of

> Service <>.

>

>

> ------

>

>

>

> ------

>

>

> * Visit your group "

> <>" on the web.

>

> *

>

>

<?subject=Un>

>

> * Terms of

> Service <>.

>

>

> ------

>

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Om Namah Shivaya,

 

While reciting the Maha Mrityunjaya Mantra, the highest seekers pray to liberate their jeevas from the worst disease which is the cycles of life and death and to grant them Moksha (immortality). This requires devotion and faith; although initiation by a God realised Guru can be instrumental. Though widely used to gain cure for physical diseases or other physical benefits, the above is the ultimate strength and purpose of the Mantra- MOKSHA.

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Namaste panditji,

 

could u please tell me if its fine to do Maha Mrityunjaya Mantra if we consume non-veg or eggs. can the mantra be avoided for a day in a week in which we consume non-veg. or should we totally abstain from it if we are doing the mantra...

 

Thanking you...

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Dear Pt Arjun Ji and others

This was really an opening discussion on Mrityunajay and Mahaa Mrityunjaya Mantra. Some questions still remain in the mind. As Arjun Ji said - There are many web sites full of information, he is right, but many times they give contradictory information, so the reader gets confused as what to agree with and what not to. It is more beneficial for the reader if he gets the information from a reputable knowledgeable genuine person. And I think Pt Arjun Ji is such a person.

 

He also said rightly that now a days it is difficult to find a real Guru, so we have to rely on somebody else who is knowledgeable in this field. May I request Pt Arjun Ji to enlighten us on some basic rules to do Mantra Jaap, one should follow?

--Like how many number of Mantra can give one Siddhi?

--Should one do it regularly or if one can skip once or twice, it does not matter. I have heard that for Siddhi one should do certain fixed number Mantra in a fixed period of time, such as 40 days or so, is it correct? Should it be followed if one wants to achieve Siddhi?

--What kind of purity one should observe while doing this kind of Jaap? I mean for Siddhi?

--But if i is regular affair, like reciting 108 times per day, should one follow the same rules of purity? or the day the purity is broken, one should not recite that Mantra?

 

Like this kind of information ...

With regards

Sapnarani

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This mahamantra belongs to Bholenath who in real has nothing for him but gives everything to those who worship him hence better in the begining don't think of siddhi and start reciting mantra,Bholebaba is so simple and kind towards devotees that regular chant of this mahamantra will diffinately give results,keep faith and don't look beyond our limits i.e Siddhi,just start chanting mantra first.

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lord shiva is the guru of this world when you have not taking guru diksha he is your guru.

i think if you love him as a father and as a guru.

you could say the mantras and still be successfull but make sure and pray to shiva as ur guru before u start to chant.

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