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Dear members,

Pls. accept adiyEn's namaskArams.

 

In chapter 2 of SrImad BG, there is this verse:

 

'avyakthAdhIni bhUthAni vyaktha madhyAni bhArathA |

avyaktha nidhanAn yEva thathrakA paridhEvanA || '

 

In this BhagawAn says,

`beings are unmanifested in the beginning, manifested in the middle

and again unmanifested in the end'

 

adiyEn doesn't understand the literal (layman's) meaning of this.

What is the layman's meaning of the term unmanifested (avyaktham) and

manifested (vyaktham) ?

 

Looking forward to your kind reply.

 

As rightly BhagawAn says in the very next verse,

 

' ......

AScharyavachchaina manya Sr'uNOthi

Sr`uthvApyEnam vEdha nachaiva kaSchith ',

 

adiyEn could only get dazzled by hearing these lofty philosophies and

not really grasp them.

 

adiyEn,

chandrasekaran.

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Dear Sri Chandrasekaran :

The best person in the list who can answer your

queries is Sriman Krishna Kalale .

 

Much of AchArya RaamAnujA's and Swami Desikan's

inspiration to write commentaries on Srimadh

Bhagavath Gita came from Sri AlavandhAr's original

Sri Sookthi named " GeethArtha sangraham " .

That is a treasure house of information

on the essence of GeethA . I wrote about it

few months back .I am noyt sure whether I

published it in Bhakthi list or not .

When you get a chance , you can read

it along with Swami Desikan's Tamil

echo of this Sanskrit work bty Sri AlavandhAr .

Best wishes ,

V.Sadagopan

 

At 12:12 PM 3/29/99 +0500, you wrote:

>Dear members,

> Pls. accept adiyEn's namaskArams.

>

> In chapter 2 of SrImad BG, there is this verse:

>

> 'avyakthAdhIni bhUthAni vyaktha madhyAni bhArathA |

> avyaktha nidhanAn yEva thathrakA paridhEvanA || '

>

> In this BhagawAn says,

> `beings are unmanifested in the beginning, manifested in the middle

> and again unmanifested in the end'

>

> adiyEn doesn't understand the literal (layman's) meaning of this.

>What is the layman's meaning of the term unmanifested (avyaktham) and

>manifested (vyaktham) ?

>

> Looking forward to your kind reply.

>

>As rightly BhagawAn says in the very next verse,

>

>' ......

> AScharyavachchaina manya Sr'uNOthi

> Sr`uthvApyEnam vEdha nachaiva kaSchith ',

>

>adiyEn could only get dazzled by hearing these lofty philosophies and

>not really grasp them.

>

> adiyEn,

> chandrasekaran.

>

>

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The Jivas are mingled with the prakriti in the state of dissolution , when creation starts they by their sanskaras assume jiva bhava and enjoy different bodies at dissolution it is the same again waiting for creation to assume drifting across different yonis.

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