bhairo

dhar is the offering of either water,milk or coconut water.with other items, to the goddess or god. it is done for all gods or goddess but for each god or goddess the items which are mixed in the milk or waters might be different.but the items i mentioned is for any goddess. the dhar can be poured on the earth or on a lingam(shiva stone),including the coin. the benefits are watever good thingsa you want. any mantra can be used it depends on the god or goddess you offering to for example if you offer it for durga your mantra will be om dum durga namah,for shiva it could be om namah shivaya. for navratri you can offer dhar,do jaap,offer havan,read durga saptashati.

they would never see god they are just like some christians always condeming other ppl's belief. anyone of the devi;s or duetas could lead you to mokhsa because all of them are the same one god just in different aspects. in the vedas they call the supreme the devine paramatma. just like there are many roads to lead you in the heart of a city so there are many paths to get moksha but condeming is not one.

yes you can use it. but i use milk,water or coconut water mixed with sindoor,hardi,clove,nutmeg,champor,neem leaf,coin,flower. make a triangle in the dirt and offer dhar in it.

thats just a simple havan let him get use to doing that then he could move onto candi path and stuff

it depends on which guru you got it from different gurus who follow different paths have different ways and different methods to perform worship but the both are correct.

no you shouldnt eat egg when you doing the mantra. an it doesnt have any negative effects on u, it can only do good good.

first get a havan kund,which is like a pot or any metal container with the top open ok. place it somwere that it cannot burn any thing in ur house. first get sticks of wood and pack then in the havan kund.and lit it,(but dont use gas or them things to light it ok). when it is lit,offer water around it three times. take a mixture of any of the following-rice,sugar,mustard seed,seasame seed,chipped fruits,chipped coconut,nutmeg,clove. any combination of these will work. take a little bit in ur hand and offer when saying these mantras ok(when you say swaha then offer the items in the fire). om shree ganesh swaha om ram ram agni swaha om brahma swaha om shree vishnu swaha om shree krishna swaha om shree rama swaha om shree varaha swaha om shree nirsimha swaha om namah shivaya swaha om naag devta swaha om mahadeva swaha om sada shiva swaha om mahakala swaha om kala bhairo swaha om sangani swaha om muneshwaran swaha om vira bhadra swaha om batuka swaha om dum durga swaha om bhadra kali swaha om parameshwari swaha om katari swaha om ganga swaha om bhoomi swaha om dharti swaha om gowri swaha om lakshmi swaha om saraswati swaha om chamunda swaha om chandika swaha om ambi mata swaha om jagadamba swaha om minakshi swaha om varun swaha om hanuman swaha om panchmukhi hanuman swaha om indra swaha om surya swaha om chandra swaha om mungal swaha om budha swaha om guru swaha om sukra swaha om sani swaha om rahu swaha om ketu swaha om panchloka swaha. after offer water around fire three times and you are finished. or one more thing you can take anyone of these mantras an offer 108 times in havan too ok

lord shiva is the guru of this world when you have not taking guru diksha he is your guru. i think if you love him as a father and as a guru. you could say the mantras and still be successfull but make sure and pray to shiva as ur guru before u start to chant.

u maybe right i was a little hard but still it have so much info on this site at least read some it u might learn somthing. she can use the mantra but she has to complete 100 malas of her guru or ista to protect her and give her success

it has many methods to help you but if u want help fast pray to lord ganesh,do jaap with mantra om vakratunda hum. it stays that to use this mantra when you need help quickly. anytime you hav a chance do 1080 jaap with it.

Shri Tara Devi In the centre [of the island of gems] is the wish fulfilling tree. Under this, a sadhaka should meditate on himself as being one with Tarini, as bright as the rising sun, the utmost sphere of light, in a place surrounded by beautiful maidens with fans and bells, wafted by a gentle breeze bearing the odour of scent and incense - Todala Tantra, IV Tara is quite well known to the West through Her Tibetan manifestations, but some are unaware of the important position She occupies in the Hindu tantrik pantheon. She is the second of the ten Mahavidyas. The major sources used on this page are an important Kaula tantra called Brihad Nila Tantra (see below) and the Tararahasya (Secrets of Tara) of Brahmananda Giri. The first deals with the exposition of Nila Sarasvati -- the Sapphire Blue Sarasvati. Sarasvati is the Brahma-Shakti, or spouse of the Supreme Deity in his Creative aspect. The other aspects are Vishnu and Mahesh -- all three symbolised in the three heads of Lord Dattatreya, patron guru of the Natha tradition. Some have attempted to separate the Hindu Tara from the Tibetan Tara, but there is little doubt that She is the same Devi. This is shown in a reference to Tara in the Hindu Tantrarajatantra, where Her mantra is given as Om Tare Tuttare Ture Svaha -- identical to the Tibetan version. Here Tara takes her form as Kurukulla. The various other forms are given in Brihad Nila Tantra and Devirahasya, under the names Nilasarasvati, Aniruddha Sarasvati, Ugra Tara, Tarini. Nilasarasvati gives as the fruit of worshipping Her poesy and eloquence. This, aside from clearly relating Nilasarasvati to White Sarasvati, also points to this Goddess being the Shakti of the Letters of the Alphabet, the Matrika Shakti. She has an important role in Tantrik cosmology because mantra, words, music are considered to be the very source of the cosmos. As Matrika Shakti She deludes the entire human race with Her Maya of letters, and words. This has been expressed in a Tantrik form, but, practically speaking, it is sufficient to say that much hypnosis (Maya) comes about via the medium of words. Millions of people have lost their lives through this power. Thus Her power and place in the Tantrik pantheon is quite justified, and Her mantra is described as a Siddha-Vidya, the cause of Maya and Englamouring. The background GIF here is the bija mantra of Sarasvati, Aim. Abstract of Brihad Nila Tantra Chapter One The tantra opens with a request from Devi to Mahakala Bhairava to reveal the Nila Tantra. Bhairava states that this tantra is the secret of all secrets and revealing it will cause lack of sccess. Having it in one's home is like having Lakshmi, the goddess of wealth. It protects against all misfortunes and its specific virtue is that through it a person can become a miracle worker. It is the king of all tantras and is the core of the quintessence. Bhairava summarises its contents, which include daily worship (puja), the king of mantras, the rules of puja and preparation of its mantra, optional and occasional rites, the secrets of magical restraint, the rules of Kumari puja, hymns, meditations, how to become eloquent, rites of sacrifice (homa), the attainment of poesy, the secret sadhana, the secret mantra, alchemy, preparation of miraculous ashes (bhasma) and everything related to the six magical acts (satkarma). Firstly, Bhairava deals with the Devi Tarini, which he says is a siddha vidya, causing Maya and englamouring. Her mantra is Om Hrim Strim Hum Phat. This vidya is said to be the heart of Nila Sarasvati. Its appliction is the attainment of poesy. It is to be pronounced facing north and meditated on as being like a lotus fibre extending from the base of the spine to the 1,000 petal lotus, like ten million fires, suns and moons. Next the rules of bathing in the morning are described. Again, a sadhaka should face north, visualising the guru in the 1,000 petal lotus. Offering must be given to the rising sun. Then the gayatri or twilight mantra of Tarini should be pronounced, which is given as Tarayai vidmahe mahograyai dhimahi tanno devi prachodayat. Chapter Two This covers the daily puja of Nila Sarasvati, in the usual way. It should be done in isolated places including cremation grounds, hills and forests. This puja also appears in the Todala Tantra, translated as part of the Magic of Kali. Chapter Three Describes initiation and the characteristics of guru and disciple, as well as the right times for performing diksha (initiation). Chapter Four Contains a description of purashcharana, the method of preparing a mantra so that it becomes successful. Tara's rosary is made of human bone and must be purified and made carefully. Chapter Five Optional rites are the topic of this chapter, as well as the pithas or sacred spots. Kamarupa, where the yoni of the goddess fell after being sliced into fifty parts, is the most important. Chapter Six Covers Kumari Puja, the worship of a maiden. This is preceded by an offering to jackals, implying that the rite takes place in the cremation ground (shmashana). As in the Kulachadamani Tantra, there is reference to the eight Kula trees, which must also receive their share of worship. A day is the same as a year. Wine must be used when worshipping Kalika but has to be purified first, because Shukra placed it under a curse. Chapter Seven Covers the satkarma, or six magical acts, as well as worship of the kumaris. A most interesting section deals with Maha China Krama, which is, essentially left hand tantra (vamachara). The rule here is that of Svecchachara, the path of acting according to one's own will. In this, there is no need for external worship. All can be performed mentally. There are no rules as to the time the puja should be performed, no rules about the place, no need for preparation. The conjunction of yoni and lingam is the essence of the rite. During intercourse, the partners should mentally recite the Tara mantra. It should be performed in the cremation ground. Chapter Eight Describes the yantra of Tara (see above). In the centre she and Mahakala are in sexual union. The yantra should be engraved on copper, smeared with kundagola and svayambhu flowers (menstrual blood) and scents including camphor. The practitioner meditates in the heart on Tarini and then draws her, by vital breath, using a flower, into the centre of the yantra. She is then considered to be present in the yantra and various offerings (upacharas) are dedicated to her and to her attendants in the different parts. Chapter Nine Heroic worship is the subject of this chapter, which I have translated on the site. Vira Sadhana. Chapter Ten Continues the subject of the previous chapter and expands on Lata Sadhana (creeper sadhana), a synonym for sexual worship. Chapter Eleven Gives the Tara mantras, the foremost of which is Om Hrim Strim Hum Phat. Ugra Tara's seventeeen letter mantra is Om padme mahapadme padmavati maye svaha. Nila Sarasvati mantra is Aim Hrim Shrim Hsaum Shauh vada vada vagvadini Klim Klim Klim Nilasarasvati Aim Aim Aim kahi kahi kararim Svaha. Chapter Twelve The origin of Tarini is the subject of the chapter. She was created by Mahakali to destroy the demons and bring the gods back to their former position. Chapter Thirteen This chapter covers the worship of Mahakali and has been translated in full in the Magic of Kali. Chapter Fourteen Kamakhya and Tripura worship. The devi Kamakhya dwells at Kamarupa and has a yantra wherein the 64 yoginis receive honour. Tripura's mantra is Aim Klim Sauh, and the tantra says that she represents the triple Kundalini, her puja being triple in every way. Chapter Fifteen A geographical chapter describing mountains, streams and springs sacred to the worship of various devis and devas. Chapter Sixteen This chapter outlines the specific festivals of Tara and the things to be done during the twelve solar months, as well as the kinds of offerings which please the goddess. Chapter Seventeen Outlines and continues details about worshipping Kali. Her favourite time is on the fourteenth day of the dark moon in the month of Kartik, when she should be worshipped at night. The dhyana (meditation image) of Kali is described with details of the types of pits in which to do homa. This chapter also gives puja details of Sandhya (Twilight) Devi. Chapter Eighteen The thousand names of Tara. Chapter Nineteen The armour and the secret mantra of Tara are described. Chapter Twenty The hundred names of Tara. Chapter Twenty-One A most interesting chapter which deals with alchemy. Copper and lead can be turned into gold. Adepts can create a powerful, magical ash which creates miracles. The chapter also describes the divya (celestial), vira (heroic) and pashu (beast-like) characteristics of tantrik practitioners. Here is this short chapter in Itrans. atha ekavi.mshaH paTalaH . ##(## shriibhairava uvaacha . ##)## atha vaxye maheshaani tattvasaara.m puraatanam.h . yena viGYaanamaatreNa kubera iva jaayate .. 1.. taamrasisakametattu pittala.m chaapi yatnataH . chaturhastapramaaNa.m hi garta.m kR^itvaa tu saadhakaH .. 2.. sarala.m bhasma kuryaachcha vivarjaa~Ngaarasa.myutam.h . kariiShamardhasa.m##(##yukta.m##?)##taamrasyopari puuritam.h .. 3.. taapayet.h parameshaani dinaani sapta chaivahi . tataH pa##(##re##?##ra.m##)##maheshaani uttolya yatnataH shive .. 4.. paatre lohamaye devi tamaadaaya maheshvari . vi##(##vaja##?##vajo##)##~Ngaarajairdevi alataistaapayed.h dR^iDham.h .. 5 .. draviibhuuta.m tathaa taamra.m yena jaayeta sundari . tadardha.m cha rasa.m tatra dadyaat.h prayatamaanasaH .. 6.. vijaavarasamkenaiva aTaruuSharasena cha . si.mhikaarasakenaatha yukta.m kuryaad.h maheshvari .. 7.. tatashcha svarNa.m jayeta satya.m suragaNaarchite . muulamantrasya jaapyena siddhyatyeva na sa.mshayaH .. 8.. sahasradashajaapena siddhyatyeva na sa.mshayaH . puurvoktena rasenaiva shuddhasuutena vaa punaH .. 9.. sam.hR^itya tatra dadyaachcha sisaka.m ruupyataa.m vrajet.h . iti te kathita.m sarva.m sarvasaarasvatapradam.h .. 10.. prayogaarho bhaved.h devi satya.m satya.m varaanane . idaanii.m shR^iNu chaarva~Ngi suutabhasma tathaiva cha .. 11.. yena viGYaanamaatreNa ma.ntrasiddhirbhavet.h priye . saardhahastapramaaNena garta.m kR^itvaa tu deshikaH .. 12.. haridragomayenaatha lepayet.h parameshvari . tatastu gajasuutreNa bhasma kuryaad.h yathaavidhi .. 13.. vaijayantyaashcha muulena tathaa siddhirasena cha . kariiShakeNa deveshi bhasmiikuryaad.h vidhaanataH .. 14.. shuddhasuuta samaadaaya ma~Ngale vaasare nishi . uurdhaardho lavaNa.m dattvaa bhasmiibhavati tatxaNaat.h .. 15.. ashvatthapallavenaiva sa.myukta.m parameshvari . suutabhasmabhavatyeva pareshi naatra sa.mshayaH .. 16.. ashvadantana deveshi vaajimaareNa chaiva hi . sa.myuktasuuta.m tatratya.m bhasmiibhavati tatxaNaat.h .. 17.. dhaatunaa saha yukta.m tad.h baddhibhavati sundari . paataalarasakenaiva mavechcha svarNamuttamam.h .. 18.. aadau cha gulikaa.m baddhvaa paschaad.h rasena taaDayet.h . tato baddhibhavatyeva satya.m gurugaNaarchite .. 19.. triraatrasya vidhaanena japa.m kuryaachChuchismite . tataH prayogo deveshi siddho naastyatra sa.mshayaH .. 20.. bhaavanaarasasa.mpanno bhaved.h yogii mahaakaviH . bhaavasya nirNaya.m devi kathitamapi shobhane .. 21.. bhaavastu trividho devi divyaviirapashukramaat.h . guravastu tridhaa GHeyaastathaiva mantradevataaH .. 22.. aadyo bhaavo mahaadevi shreyaan.h sarvaagameShu cha . dvitiiyo madhyamaH proktastR^itiiyaH sarvaninditaH .. 23.. bahujaapaat.h tathaa homaat.h kaayakleshaadivistaraiH . na bhaavena vinaa devi mantravidyaa phalapradaa .. 24.. ki.m viirasaadhanailaxaiH ki.m vaa kR^iShTikulaakulaiH . ki.m piiThapuujanenaiva ki.m kanyaabhojanaadibhiH .. 25.. svayoShitapriitidaanena ki.m pareShaa.m tathaiva cha . ki.m jitendriyabhaavena ki.m kulaachaarakarmaNaa .. 26.. yadi bhaavavishuddhaatma na syaat.h kulaparaayaNaH . bhaavena labhate mukti.m bhaavena kulavarddhanam.h .. 27.. bhaavena gotravR^iddhiH syaad.h bhaavena kulasaadhana.m . ki.m nyaasavistareNeva ki.m bhuutashuddhivistaraiH .. 28.. ki.m tathaa puujanenaiva yadi bhaavo na jaayate . sheShabhaavo mahaad##(##va##?##vi##)##sarvakarmasukhaavahaH .. 29.. tena bhaavena deveshi puujayet.h parameshvarii.m . vinaa hetukamaasaadya xobhayukto maheshvaraH .. 30.. yatra kutra kuje vaare shmashaanagamane kR^ite . puujaaphala.m labhet.h tatra saptavaasarasa.mmitam.h .. 31.. chaturdashyaa.m gate tatra paxapuNyaphala.m labhet.h . naagate naarchite sthaane pashureva na sham.shayaH .. 32.. naanyaH syaadadhiko deva iti chintaaparaayaNaH . saadhake xobhamaapanne mama xobhaH prajaayate .. 33.. tasmaad.h yatnaad.h bhogayuto bhaved.h viravaraH sadaa . bhogena moxamaapnoti bhogena kulasundariim.h .. 34.. vinaa hetukamaasaadya xobhayukto maheshvaraH . na puujaa.m maanasii.m kuryaad.h na dhyaana.m nacha chintanam.h .. 35.. yadyad.h vadai nidraati yatkaroti yadarchati . tatsarva.m kularuupa.m tu dhyaatvaiva viharet.h sudhiiH .. 36.. tasmaad.h bhuktvaa cha piitvaa cha puujayet.h parameshvariim.h . na chaiva shrutidoSho.atra naaparaadhaadiduuShaNam.h .. 37.. ekaakii nirjane deshe shmashaane parvate vane . shuunyaagaare nadiitire niHsha~Nko viharet.h sadaa .. 38.. viiraaNaa.m japakaalastu sarvakaalaH prashasyate . sarvadeshe sarvapiiThe kartavya.m kulatoShaNam.h .. 39.. iti viGYaaya deveshi sarva.m kuryaad.h varaanane . bahunaatra kimuktena kimanyat.h kathayaami te .. 40.. iti shribR^ihanniilatantre bhairaviibhairavasa.mvaade##(##rasaayana bhaavaniruupaNa.m##)## ekavi.mshaH paTalaH .. 21..

you dont need kamadeva mantra to attract a person your ista deuta or devi has a mantra that can be used to attract a person wether is kali,shiva,hanuman,durga etc all have mantra to attract,protect,destroy enemies and more. and it better to let your ista do it becuz you have power with them also you have a personal relationship with them as well. they are lik your mother and father so they would help you faster.

actually i am a pundit and my guru was from the line of shree ramakrishna but i am sure u wouldnt know him huh. anyway i wish u gudluckk

its is the 1000 names of lord hanuman

i honestly tought bout it a very very long time before i decided to say 'hey not all ppl abuse its power she maybe devoted an will use it wisely'. i she most know the basics about doing sadhana so i decided to give her it. but i realize she doesnt know the basics which every hindu should know. secondly she says she fasts on sunday and do arti. my godchild is 9 yrs old and he is currently fasting for 9 days without salt and offering everyday 108 lota of dhar,1080 jaap in havan and a next 1080 jaap using rudraksa mala he also sings hanuman chalisa everyday and he is only 9yrs old. i dont mean to hurt her i know she is goin through a tough time but please nah try and learn about ur culture just a little please. am sorry if i sound harsh but i jus dont sugar coat things sorry.

no i will not ppl does abuse it and they hurt ppl very bad you have no need for it pray to shiva and he will bless you wit someone

i dont know u but the way u were sounding its lik u didnt know anything bout hindism. just by asking wat is jaap.everyone knows wat jaap is. you fast on a sunday and do arti oooo wow it have ppl who do more than that including myself and still have problems but we learn to deal with it and put faith in god. a next thing if you havent completed jaap in a guru or ista devi or deuta then it wouldnt work because you dont hav the shakti of the devine you need that shakti to put power in the mantra i gave you. its not nice wat i said i admit that some ppl just need a wake up call. you asking me if this mantra ever worked before.would i give you somthing that doesnt work. hear wat i feel i go stay away from all yours problems an them fix up ppl bye

practice saying the mantra before u start, sit facing east start on a friday yes it has work for many ppl already but its also up to ur faith and belief in god. and a next thing you should try and learn about hindism. you sound lik the kind of person who only knows god when u need help.

no no i am sorry i mean you hav to complete a 100,000 not 100,000 per day. so u can choose to do it in 5 days 40 days or how much days you can do it for. you have to make your choice how much days you want to do it in and complete in that time.

hey try and help urself get better dont get in masaan kriya it very dangerous and if done wrong will giv u worst problems than what you have with no cure.

yea you can do that if there isnt any river around. just use a simple mantra om shree kala bhairava raksa raksa hum phut.

jaap is the repetition of the mantra over and over again most of the time you use a jaap mala. can i ask u were do u live

. you have to take it in steps first step you must make offering for kala bhairava for five days. offer him lime mala,deeya(sarsoon oil),fruit and water. do jaap for him 1080 everyday. the lime mala that you offer him the pervious day take it and put it in water from a river collected 5:00am and mop ur house with it. then take a few branches of neem leaf and sweep ur house with it ok.

step one wash hands and sip water three times. step two pray and offer flowers to lord ganesh step three in front of ur murti or picture take flowers and sing durga chalisa. and offer flowers at the end. step four offer water,fruit,flowers,deeya and incense to durga. step five recite om dum durga namah. step five do havan for durga with ten percent of the jaap. closing pray. number of jaap per day is up to u. but must complete 100,000 times. every friday fast without salt. and offer her dry coconut in havan.