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astrobhadauria

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  1. शुक्र शनि और राहु का स्थापन अगर मीन राशि का होकर ग्यारहवें भाव में हो जाता है,मंगल वृश्चिक का होकर सप्तम में विराजमान हो जाता है,तो यह योग वास्तव में अनिष्टदायक माना जा सकता है ? सप्तम का कारक मंगल अगर वृश्चिक का है,तो लगन वृष होना स्वाभाविक है। राहु अगर शनि और शुक्र के साथ है तो जातक का वैवाहिक जीवन असफ़ल ही माना जा सकता है। गुरु (वक्री) केतु के साथ पंचम में है,तो बजाय आध्यात्मिक होने के भौतिक ही माना जा सकता है। जन्म तारीख 13 Feb.1969 Time- 13:30 Birth Place- Mumbai (India)
  2. पानी के अन्दर गन्धक का अम्ल मिलाकर एक बीकर में भर लेते है,बीकर के दोनो किनारों पर एक तांबे की और दूसरी जस्ते की प्लेट लगा देते है,दोनो प्लेटों के अन्दर एक छ: वोल्ट की बैटरी से करेंट पास करते है,इस क्रिया के द्वारा हाईड्रोजन गैस आक्सीजन से हलकी होने के कारण पानी से ऊपर उठने लगती है,उसे किसी दूसरे सिलेंडर या जार में इकट्ठी कर लेते है,इस गैस को हाई वोल्टेज के देते ही यह विस्फ़ोट करती है,उस विस्फ़ोट की शक्ति को ताकत में प्रयोग करने के साधान बना लिये जाते है,इसी तरीके से जापान ने कारों को चलाने का तरीका बनाया है.
  3. सभी सज्जनो को पता होगा कि प्रत्येक ग्रह अपने से तीसरे पांचवे भाव को देखता है,गुरु राहु केतु पूरी तरह से देखते है,लेकिन बाकी के अपनी साधारण द्रिष्टि से देखते है,किसी भी ग्रह की मनुष्य की तरह से सामने वाले ग्रह पर निगाह जाती है,इस प्रकार से वैदिक ज्योतिष से सप्तम ग्रह और भाव को ग्रह जरूर देखता है,महाभारत की कथा सभी सज्जनों को पता होगी,कि जब अर्जुन और दुर्योधन दोनो ही भगवान श्रीकृष्ण के पास सहायता मांगने के लिये गये थे,अर्जुन देर से पहुंचे थे सो पैरों के पास बैठ गये थे,दुर्योधन पहले पहुंच गया था,सो सिर के पास बैठा था,भगवान श्रीकृष्ण जब जगे तो सबसे पहले उन्होने अर्जुन को देखा था,उन्होने अर्जुन को देखकर उनका हाल चाल पूंछा,उसी समय दुर्योधन ने उनको टोका कि वह पहले आया है,अत: उससे ही पहले बात करें,लेकिन योगेश्वर ने जबाब दिया था,कि जगने के बाद सबसे पहले जो सामने पैरों की तरफ़ होता है,वही दिखाई देता है,सामने के बाद जगने पर दाहिने और बायें निगाह जाती है,दाहिने बलरामजी और बायें धर्म खडा था,अर्जुन के दाहिने धर्म था,और बायें बलदाऊ जी थे,बायां हिस्सा सभी का कमजोर होता है,बलदाऊजी भी उनकी बात को नही काट पाये थे,जब हम किसी की कुन्डली को देखते है,तो सबसे पहले किसी भी भाव को पढते वक्त पहले सातवें भाव को देखते है,फ़िर सहायता के लिये दाहिने और बायें देखते है,यही निगाह त्रिकोणात्मक कहलाती है,और पंचम तथा नवम हमेशा साथी भाव कहे गये है,अधिक हिन्दी में पढने के लिये आप http://astrobhadauria.wikidot.com जरूर देखिये.
  4. 150th part of one sign,30 degrees divided by 150,and there are 00-00-12 part of one sign indicate "Chandrakala Nadi".Each Nadi has own effects in the life,and also managing living life,Example if one born in the Vasudha Nadi period,it is first Nadi of Mekh,Kark,Tula and Makar,gives results like a lady emporer,one brother and self two sisters,mother and brother also maintain the properties of people,and properties covers after battles by people,the lord of this nadi is Mars in Mekh,Moon in kark,Venus in Tula and Saturn in Makar,combined effects posible in all four signs,like in Mekh Mars>Moon>Venus>Saturn=Yodha>People>Physical Wealth>Properties.name count from first like A by Mars,H by Moon,R by Venus,and J by Saturn,the full name we can say like Ahiraj,Athiraj,etc.and If one born in the first nadi of Kark sign then we can make this formula like Moon>Venus>Saturn>Mars,People>Physical wealth>Properties>Battle.and name start from the name like H by Moon,R by Venus,J by Saturn and A by Mars.name by Hindu religions like Hariram,harajee,etc.
  5. A story I heared in childhood,Naradji thinked in his mind that he was the supper bhakta of vishnuji,and went to vishnuji then asked to him,Who is the supper Bhakta in this Brhmand?,Vishnuji thinked in his mind and replied for his answer that a farmer living in Mrtuloka,he is the supper Bhakta of Vishnu,Naradji went to in the home of farmaer and start to feel how that farmer is supper from him.The daily life of that farmer was very busy,before sun rise he wake up and chant three time 'narayan,narayan,narayan,and start his daily work,and when he goes to sleep then three time he chant 'narayan,narayan,narayan,naradji went to Vishnuji and start to say,I am chanting your name full day and full night,and that farmer chant only for the six time perday,then how posible that farmer is great then naradji.Vishnuji,said to him,one day he will make answer how that farmer is more great then naradji. After long time one day naradji,vishnuji,laxmiji,and other gods and goddess siting for the making sense of brahmand,a god came to vishnuji and hinted to all devoties that Dasha of shai is coming on vishnuji,if some body make the pradakchhina with a pot of oil,then something is good with vishnuji,naradji seen in the eyes of vishnuji and start the prakchhina with the pot of oil of vishnuji,after making prdakchhina naradji give that oil to bhaddari,and start to next topic of the world,in the topic,vishnuji asked to naradji,when was busy in the prdakchhina,which time he chant the name of narayana,naradji answered to vishnuji,if he chant narayana that time,the oil start to fall in the earth,vishnuji replied the answer of naradji,that farmer every day felling with the narayana after doing all the works and maintaining the full family like the pot of oil,and after that he is chanting continuesly narayana,narayana,narayana,everyday.Then who is the supper bhkta of Vishnuji?
  6. Dear I read your artical and find there are all true as you write.Mahatatva,and Mahabhuta,all related to body,everyone feel that living posible by the body,body in save by the Panchbhuta,(five elements)if one element out of body then future of body not safe.Every animal has safty things like Horns,Nails,Voice,and fight up to the Jeevan and strenth of that not finished.Human have only the safty through mind,Panch Mahabhutas give intimations of presenting anything of this living world byEars,Nose,Eyes,Mouth,and mind.Mind has conectivity in full through all above,but the head of the body,is mind,and mind feel illness then body is also giving results like illness,and if mind feel happy,then body give expressions that happy.Body genrated by mother,body saved by mother,first education presented by mother,if body not genrated by mother,then how can we see the Brhama,Vishnu,Mahesha,and others?Then who is the great in world or who is the supper in life?
  7. (1) Intelligence (2) flower (3) good perfume (4) going to a fortress (5) disease (6) Brahmin (7) idleness (8) Phlegmatic humor (9) epilepsy (10) enlargement of the spleen (11) mental disposition (12) heart (13) woman (14) virtue or vice (15) sourness (16) sleep (17) happiness (18) anything like water (19) silver (20) thick sugarcane (21) typhoid (22) travel (23) well (24) tank (25) mother (26) impartiality (27) mid-day (28) pearls (29) consumption (30) whiteness (31) waistband (32) bell-metal (33) salt (34) short stature (35) mind (36) ability (37) pond (38) diamond (39) winter season (40) white color (43) belly (44) worshipping Goddess Gauri (45) honey (46) joking (47) nourishment (48) wheat (49) pleasure (50) splendor (51) face (52) sharp in thought (53) love of curd (54) mendicant (55) fame (56) learned (6) beauty (57) strength at night (58) facing westward (59) learned (60) saline (61) getting a job (62) love for west (63) the middle world (64) nine gems (65) middle age (66) life (67) eating (68) going to far off countries (69) ailment of the shoulders (70) Umbrella or any other royal insignia (71) good fruits (72) blood purity and vitality (73) fish and other water creatures (74) serpent (75) silk garments (76) good budding (77) brilliant things (78) clean crystal and (79) soft and velvety clothes all these belong to the Moon. [Jataka Parijata] Significations: the mind, royal,a youth with a white body, benefic if waxing or with benefics, a person of 70 years, the color white, gems, a pure spotless pearl, North-West, a shore or river-bund, saltish. The Moon has phlegm and wind in his composition, and is given to rambling. His speech is soft, and he is discriminating. He has fine eyes, his limbs are firm and exceedingly lovely. He is always sensible, with a figure slim, but round. It is the Moon that determines the character of one's heart, understanding, royal favor, mother and affluence. The Moon, when malefic, causes trouble by means of diseases generally brought on by venereal indulgence, such as pallor, catarrh, jaundice and inflammation of the nose, and also with the aid of numerous female goblins and demonesse. The Moon has strength in Cancer, Taurus, his week day, his Drekkana, his Hora, his Navamsa, the end of a sign, when aspected by benefic planets, at night, in the 4th house, in his passage to the south of the Equator. The Moon with all the digits complete is strong in all positions except the Riksha Sandhis (i.e. the last quarters of Aslesha, Jyeshta and Revati). The same with aspect by all the planets bring to men a royal destiny. The Moon is the Karaka(significator) of the 4th house. The Moon's friends are the Sun and Mercury. Jupiter, Mars, Venus and Saturn, are neutral.
  8. Jagat kee hansaai kari Prabhu,hame to nachaay diyo, Gavay diyo Gaun mai,Rubaay diyo seja pye, Khwaai diyo naam ko bhoj,Pivaay diyo rashan ko naam, Hare Krishan kavhai diyo,jahee to mariyaadaa hai./ Baansuri kee taan suni,Sakhiyan ko gaan suni, Gauan ke gaam mai,Bachharan kee Rambhaani suni, Gopi Gwal hansat jaat,Prabhu ki Muskaan dekhi, Radha dulaari pyaari nand gaun kab aavegee.//
  9. Em Hreem Kleem hamundaye Vichhay,Aum Glom Hum Kleem Joom Saha,Jwaalya Jwaalay,Jwal Jwal Prajwal Prajwal,Em Hreem kleem Chamndaye Vichchaye Jwal Ham Sam Lam Chham Fata Swaha.
  10. If you have Tulsi mala then there are heavy protections about telling lie.and if you want to take tulsi mala then leave all type grhathi. The opposite of Neem is Money,in hindi,and neem is always usfull for the totel illness of body.If you have feaver,like tizaari etc.then both Tulsis and Neem eat with black pepar (kali Mirch).
  11. In the Jyotish-Lalkitab,the meaning of Dog is Ketu,and there are three type dogs everyone have,like "Sasural mai Janwaai Kutta,Bahin ke Ghar bhai Kutta,Mama ke ghar Bhanja Kutta." then how Dog is Sudra.other name is "Darvesh".Ketu is Ganeshji,Rahu is Sarswati,Venus is Laxmi,all three deities are head in Deepawali Pooja.Ketu is Sadhan,Rahu is Viddhya,Venus is metrial wealth.
  12. First Guru my mother,she genrate my body, Second Guru my father,always with me, Third Guru is my teacher,who teach me talk, Fourth Guru is my mind,that allowed my walk. Place of first Guru in my heart, Second Guru always with my name, Third Guru in School,busy in teach, Fourth Guru in my head,like a RAM. Save of body like a Car, Mind is stairing,Education is drive. Four Vedas are wheels,Purana s are parts, Gita is driver,Soul is live. World is market,parents are seller, Cost of body,maintain by retailers, For type Values in the Market, How many cost,words declairs. Cost of religion,free in this world. Cost of money,very heavy in world. Cost of genration,out of market. Cost of peace,everyone finding.
  13. Dear, The meaning of "Bhagawad Geeta" is:- Bhag=Bhagwan Krishan Wada=kahaa. Ga=Gaakar. Itee=Anta Aa=Vapas Aanaa. "Bhagwaan Shri Krishan ne Gaa kar kahaa ki yeh Sansaar main anta hone ke waad hee aanaa hotaa hai." "Mana Maaro Tana Bas Karo,Saadho sakal Shareer/Fikir Faari Kafanee Karo Taako naam Fakeer//" "Beej ko nayaa paidaa karane ke liye pahale jameen mai jindaa dafan honaa padataa hai." Maanav ko Bhagwaan ko prapt karane ke liye pahale aath prakaar kee mauto se maranaa padataa hai, Raam na sakahi naam guna gaai// "Kras=Kamjor. "Na=Nahee. Kamjor nahee.
  14. paramadarniya Guruvar, Everyone is Vaishnav if he feels the pain of others,there are all the human of this earth,and there are only "Bhawana" is most powerfull,"Jaakee Rahee Bhawanaa jaisee/Prabhu Moorati tin dekhee taisee//"if anyone have good bhavana and having kindness in heart that is human,in Sanskriti-yesham na vidhya na tapo na daanam,Gyaanam na sheelam na guno na dharma,te mrityu loke bhuvi bhaar bhootaa,manushya roopen mrags charanit,there are no fame,no education,no meditations,no donations to poors,no knowledge,no respects to elders,no habits to make good works,no religion in mind,those persons are heavy weight on this earth,like a bhoot(Ghost) they are like a deer and eating grass. "kaddu kaati mridang banaayo,neeboo kaati manjeeraa,paanch turayaan magal gaave naachee baalam kheeraa". When some body in the true bhakti of Shri hari,then he can arrenge all instruments of Keertana,like a vegitable seller,he completed the Mridang after cut the pumpkin,and Manjeeraa instrument by the Lemons,it is the way of true Bhakti,not required who is big or who is small,everyone have breaths in counting,and not make damage by saying more and more,make some bhakti.
  15. Paramadarniya Guruvar, One time Naradji,feel,that he is a great bhakta of Shri hari,and went to near charnapadukam of Shri Hari,Antaryami Shri Hari,sense the mind trouble of Naradji,and asked him about his feelings,naradji,described the Antar kathaa to Shri Hari,That he is great Bhakta of Shri hari.Shri Hari send him to a village and descibes him that a farmer is great then Shri Naradji,naradji went to the village of that farmar and see there,When Sun arise that farmar leave his coat and speak three time-naarayan,naarayan,naaraayan,after three time speaking he start the daily works,and when went to sleep he chand three time naaraayan,naaraayan,naaraayan.Naradji stay there for one month,and calculate totel chanting of "Naaraayan",came back to shri Hari,when naradji,asked to shree haree,that he chant everyday,that farmer chant in one month,then how that farmar is great then Naradji,Shri said to naradji,leave this artical,and do a work for him,one Jyotishi said him that saadhesaatee is starting on him,and donate oil after fill in a bowl,Shri Hari Filled full that bowl and said to naradji,that he make parikrama,of shri hari with that bowl,and mind no oil fall on earth single drop,naradji started parikrama,and after making parikrama,naradji answered to shri Hari,that not single drop falled on earth,Shri Hari asked to naradji,when you was in parikrama,how many time you chant the name of "naaraayan",naradji replid to shri hari,if they speak naaraayan that time then more posible to fall the oil on the earth,Shri Hari made Upadesh to Naradji,That farmar is a Grhastha and after making works of Grahastha he speak six times daily naaraayan,then think who is great bhakta? naradji made silence and went to his sansaar vichran.The Grhastha dharam is great then other dharma,The first Prahar is the time of Sudra,in morning,when every person works complete related to toilets and bathrooms,Then every person is Brahmins,when he make worship,and after worship and completing the break fast,everyone start works for gains,that time everyone is Vaisya,after coming to house,make security for children and family everyone is Khashitrya,then where is other caste in world?
  16. Paramadarniya Guruvar, There are more troubles in Kalyuga,like more and more frections in one way,son not want obey of father,shishya not want obey of sataguru,and always going to find metrial articals at the place of paranormal strength.Shrila Prabhupad swami is always in mind if anybody think only for short time,but one litter milk posible at a time and "charnamrit" one teaspoon not posible in the long time.
  17. Dear, We can use Tulsi beads for chanting mantra to make or give profits,and neem will be usfull for removing unwanted illness.The Tulsi is tree of Goddess,Tulasi,wife of Lord Vishnu,and Neem is the tree of Mars.
  18. Paramadarniya Guruvar, I am living in a village and there are lokokti-Kahawat is famous,related to this topic.- "Sau mai Soor,Sahas mai Kana, Ek lakh mai Enchak tana, Enchak tana kare pukaar, Kanja se rahio husiyaar, Jaake hiye na ekau baar, Tako kanjaa tabedaar, Koti gradana kare pukaar, Kaha kare chhatee ko baar." Meanin:- One blind man can operate hundred person,and one thousend person can operate one eye person,(Knana).When a person start the talk,and second pull the talk,and finished original talk,that can operate one lakh person,if one person have white eyes,that person can operate more then ten lakh person,and if any person not have hair on his breast,that can operate one city,and one person has,short neck,that will operate full country.
  19. Dear Guruvar, Parnaam, In Satyuga,business was selling to "God",by shastras,by Mantras,and by Chanting etc,and it is kaliyuga(Opposite of Satayuga),person are selling opposite of God,Like Dog.Dog is the Guru of Dattatreya,within the 32 Gurus.
  20. Dear Gurujan, Parnaam. For those,who are saying that he is true worshiper,and thinker about God.In the Hindi,There are some words are saying true meaning,like "Daya"and if you reverse this word,there are opposite "Yaad",If you want kindness from God,you make learn to him,"Laabh" is making opposite "Bhalaa",and "Keertan" make opposite "Nartakee".if You want to find true God,then just make you like opposite word of "God" to "Dog".Dog have third sense and always make help to lord,by the making sound barking,after indication from Lord,Dog,keep quite.Barking is good for the making sense,and if make third sense then we start to barking by the "Keertan",not by the who is more powerfull,and who have much comunity,like a Dog,that not want any entry of other dog in his street.
  21. Param Dayaaloo,Guruvarjan, Padhane yaa sunane se Jeevankaa roop samajh mai nahee aataa hai.Yeh kaisaa hai,iskaa bhed usko dekhane ke baad hee maalum hotaa hai.Isliye Jaan lenaa yaa samajh lenaa hee gyaan kahaa jaataa hai.Aur esaa gyaan hee Moksha dhaam tak pahunchaataa hai.Kaaran aur mahaa kaaran sristi mai itane bhed hai ki kahane aur sunane aur likhane ke baad bhee gupta bhedo kaa pataa nahee chalataa hai.Jab koi vastu aankho ke saamane aa jaaye tab tak aatamaa moksha aur paramdhaam kee adhikaaree nahee hotee hai.Kyoki Satya hee Shiv hai,aur Shiv hee sundar hai.Isa Sansaar mai Gyaan Yog ke dwaaraa,Jeev pahale is leelaa kaa anubhav karataa hai,phir aanadmay hotaa huaa,nijdhaam ko chalaa jaataa hai.Yahee Jeevan mukti kee kahaanee hai.iske liye Goswami Tulsee daasjee ne Ramcharit maanas mai kahaa ki-"Dharam se Vratti,Vratti se Gyaanaa/Gyaan mokshprada Ved Bakhaanaa//" Aur isee baat ko Bhagwad Geetaa mai Shri Krishan Bhagwaan ne kahaa hai-"Janam Karam Cha Me Divyamevam Yo Vetti Tatwaha/Tyakavaa Deham Naiti Mameti Soarjunha//"Yahee Gatee hai,isliye kahaa jaataa hai,kee gyaan se mukti milatee hai,Ye hee Satya hai,isliye sudar bhee hai.Vaastvik gyaan hone ke saath,anubhav bhee honaa chahiye,kyoki yehee mukti mai saath detaa hai. Yahaan par jaan lene kee yahee kriyaa hai kee Atamaa se jo kiran nikalatee hai,vaha pahale manomaya hokar,praanmay,aur anaamay kosh ko chalee jaatee hai,Jahaan jahaan par yeh kiran jaatee hai,vahaan vahaan par prakaash detee jaatee hai,vo hee prakaash jeev ko gatee detaa hai,ishee kee gatee jab mana se lagatee hai to Indriyaan gatisheel ho jaatee hai.Isake baad mana apane saath buddhi ko le jaane kee kosis karataa hai,aur buddhi mai bhram paidaa ho jaataa hai,isee bhram ke kaaran buddhi theek se kaam nahee karatee hai,saath hee theek se samajh bhee nahee paatee hai,aur apanaa nirnay bhee nahee de sakatee hai,aapne jo Atamaa aur Parmaatama ko Bimb ke anusaar bataayaa,mere samajh mai theek se nahee aayaa,gurudevji,agar mere se galatee ho gai ho to kshamaa kare,Jab tak mana ka pravaah jaaree rahataa hai,Tab tak buddhi uske vas mai rahatee hai,iske kaaran se buddhi kee shaktee kam ho jaatee hai,aur buddhi bhee apanaa kaam theek se nahee karatee hai,Aap jaisaa gyaan maargee mana aur indriyon ko sthir kar letaa hai,mana ke nischal hone par buddhi bhee nischal ho jaatee hai,mana aur buddhi ke nischal hone par shareer bhee nischal ho jaataa hai,shaant ho jaataa hai,hridaya mai aur mastik mai shaanti aa jaatee hai. Geetaa mai maine padhaa hai ki Praniyo! agar sankato ko samaapt karane kee ikshaa ho,is dukhamay aavaagaman ke chakra ko samaapt karane kee laalasaa ho,yadi apane nijdhaam mai pahunch kar sukha va shaanti kaa madhur rasapaan karanaa ho,to meree sharan pakado,meree aagyaayo kaa paalan karo,aur hridaya se saaree vaasanaao ko door kar use swaksha va sundar banaalo.Phir mai tumhen uthaa loongaa,aur apanee god mai sulaa loongaa.Tumhaaraa jeevan krit krit ho jaayegaa,iske alaawaa aur koi upaay moksha kaa nahee hai.Sansaar ke jitane bhee gyaan hai,unsabakaa yahee Saar hai,yahee Geetaa kaa Saar hai,yahee jeevan kaa mukhya dharam hai,Yahee Veda hai aur yahee Upanishad kaa gyaan hai. Gurujee mai samajhataa hun ki sansaar mai jitanee aakarshit karane waalee vastuyen hai,unmai paramatamaa kaa hee roop hai,uname ushee kaa ansa hai,uskee hee sundartaa se ve sundar banee hai,Aaj sansaar mai bhddhimaan wo hee vyaktee hai jo paramaatamaa kee talaash mai ghoom rahaa hai,usko lagaataar sahaj samaadhi ke dwaaraa agar dekh liyaa jaave to usko dekhate hee,buddhi thak kar baith jaatee hai,aur soonya samadhi ke baad jab unkaa saakchhatkaar hotaa hai,to mujhee gyaan nahee rahataa hi kee mai kahaan hoon.Jo saamane hai vo lok hai yaa parlok,jo prakaash aur chitra vichitra cheege hai,jinko maine kabhee dekhaa nahee sunaa nahee,vo sab kyaa hai,aur jab main vaapas duniyaa ko dekhataa hoon to phir us ko dekhane ke liye paagal saa ho jaataa hun,isliye hee maine aataamaa kaa roop dekhanaa chaahaa thaa magar aapne meree shankaa kaa samaadhan nahee kiyaa,mai chaahataa hoon ki koi gurujan agar iske baad kaa haal bataa de to meree muktee ho jaave. Maine aasan lagaane kee kosis kee nahee lagaa payaa,patanjali yog pradeep kee mudraao mai kaafee samay nasta kiyaa,ek jagah Guru banaane ke baad aankho ko oopar chadhaane kee kriyaa ke magar safal nahee huaa,aur jab safal huaa to maatra ek chhan me ho gayaa,bhagwaan ke saamane unko dekha kar unke roop ko mana mai vasaane ke baad,mai ekdam bhool gayaa ki mai kahaan hoon,kabhee laxmee jee ke saath bahut hee neele rang ke paanee mai bahut hee bade saanp ke oopar bhagwaan vishnu ko dekhataa hoon,bahut hee gilgilaa saa malum hotaa hai,baar baar bhagwaan ke paas jaane kee kosis karataa hoon,magar saanp ke shareer mai phisalan hone ke kaaran oopar nahee chadha paataa hoon,phir jaane kahaan kahaan bhatakane lagataa hoon. Akshmaat ek aawaaj aatee hai,chal bhaag,abhee vaapas jaa,phir aanaa,doosare dina phir jaane kee raah pakadane kee kosis karataa hoon,koi peele rang ke kapade pahin kar,soorya ke samaan chamakataa huaa roop lekar aataa hai aur kahataa hai kee,Gaayatri kee sahee saadhanaa kar,Gaayatri kee battish seedhiyaa paar kar too abhee chaubees ko hee paar kar paayaa hai,main unko poonchhataa hun gaayatree to chaubees akchhar kee hee hai,battish kahaan se milenge,vo halake se muskaraate hai,"Shive Rajase Shivaatum" milaa do,unke itanaa kahane ke baad baapas aankh khul jaatee hai,kitane hee logo se poonchha hai is vaakya ko kidhar milaau,Gaayatree kee Aaage to "Aum" lagaa hai,peechhe kyaa lagayaa jaa sakataa hai,mai dhyaan nahee kar paa rahaa hoon,is site kaa naam ek sajjan ne bataa yaa thaa,kee bahut hee mahaan log sansaar ke judate hai,Gurujano se charan pakad kar prarthanaa hai ki hame naadaan samajh kar kewal itanaa hee bhed bataa de.Parnaam.
  22. Respected Gurus, Atama,parmatama,many time I read in many puranas,and maney books of religion,If Atama is same of all living world,then why we kills to creatures,animals,for food,why we take non-veg.and if Atama is Parmatama,then Lion have and Goat have Atama,Then why Parmatama kills to Parmatama,If Parmatama kills to Parmatama,then why this nature is playing a game to born and die,Panchabhoot are must for the life,and all are presented after death,then why body not make work,If heart is a governer of body,and if Atama live in heart,then which karak make crual to Atama,I am real puzzeled by hearing Atama..Atama....kindly suggest a way to satishfection,but not in hard english.
  23. Mudra In the Vedas there are 11 types of Mudra. 1.Khechari Mudra jeebh ko ulti karane ke baad jo taalu ke oopar ka khaalee sthaan hotaa hai,usmai jeebh ko lagaataar lagaaye rakhane kaa kaam hee khechari Mudra kahalaataa hai.Is ke liye jeebh ko badhaane ke liye teen saadhan kiye jaate hai. (Chhedan) Jeebh ke neeche kaa dhaagaa pratidin kisi saaf seese se roz dheere dheere katana padataa hai,jab seese se kaatane kaa kaam poora ho jaave to iske baad Maaju phala kaa chooran jise angrejee mai Tarin acid bhee kahate ahi ko jeebh ke neeche lagaa lena chaahiye.Jiskee jeebh ke neeche kaa dhaagaa patala hotaa hai unko kaatane kee jaroorat nahee padatee hai. (Chaalan) Kisee kapade kee sahaayataa se jeebh ko pakad kar aage peechhe chaaro taraf ghumaane ke baad usko dheere dheere kheechane kee kriyaa ko chaalan kahate hai. (Dohan) Jis prakaar se gaay ke than se doodh nikaalate vakhat ghee yaa makkhan lagakar gaay ke than ko kheenchate hai,usee tarah se jeebh ko rozana kheechane se jeebh ko badhaayaa ja sakataa hai. 2.Maha-Mudra Mool bandh lagaa kar,baaye pair kee edee ke oopar jo jod par gaanth hotee hai usko gudaa ke neeche rakhe,phir daahine pair ko seedhaa phailaakar uskee anguliyo ko dono haatho se pakade,phir baaeen nasikaa se pooree saans andar kheeche,saans ko 24 tak kee ginatee gin kar yaa teen baar Gayatree mantra ko man hee man mai dhyaan kare,phir daahinee naasikaa se saans ko dheere dheere chhod de,phir teen baar Gayatree mantra kaa dhyaan kare aur daahinee naasika se saans ko kheenche,is prakaar se bamang kee mudraa samaapt hui,ishee prakaar se daahine pair kee edee kee jod baalee gaanth ko gudaa ke neeche rakha kar baayen pair ko phailaaka pahale kee bhaanti kriyaa ko kare.ish kriyaa ko karane ke baad Mandagni,Ajeerna,aur pet ke rogo se muktike saath bhookh ka badhanaa,prameh(Dhaatu chheenataa),aur Kundalinee jaagrat ho jaatee hai. Aap ko Mudraao ke baare mai aur jaanane ke liye apane vichaar likhe....
  24. "Maya ka Fanda kitana Ganda,Hare Krsan ka naam hai Manda, Antar kee Awaaj hui dim,bhar kee sun dhamadham dhamma, Papa mammy Chaacha tau,dada dadi,bhauji daddaa, Ek dukaan lagalee sabne,apana apna banayaa addaa, Mahal Banakar ban gaye Raja,sudh rahee na kyo aaye, Jagat kee chhalanee bahut hai moti,usmai sab na chhan paaye, dhyaan samadhi kahaan hai kaisaa,bas money ko dhyaan kiye.
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