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WMakzPIflhUY

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    WMakzPIflhUY reacted to Sirona in Basic Prayer to Lady Radha?   
    Is there a rather short basic prayer to Lady Radha, (comparable to the "Hail Mary" for Catholics, f.e.), and how are its words?
     
     
     
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    WMakzPIflhUY reacted to Vaishnava_das108 in Did Srila Bhaktivinoda Thakura eat meat?   
    Haribol.
     
    I've recently come across a text that suggest that Srila Bhaktivinoda Thakura may have eaten meat at some point in his life.
     
    The "evidence" comes from 'Svalikitha Jivani,' an autobiographical text written by Srila Bhaktivinoda Thakura in the form of a letter to his seventh son, Srila Lalita Prasada Thakura.
     
    I suspected that it may be a spurious and/or invented text, but it seems that this text is rather authentic and has been used for consultation by Rupa-vilas das, who wrote the 'Seventh Goswami' bioraphy of Srila Bhaktivinoda Thakura.
     
    Below are the relavant verses:
     
    "225. Everyone in Chapra became my friends. The lawyer, Kesab Babu, always supported my point of view. The Judge Saheb also was favourable towards me. The people of Chapra made many kinds of pickle. A certain type of vinegar pickle was the best. I began to make it. [Their] mustard oil pickle had a pleasant taste and I began to make that also. At that time I ate a lot of fish and meat. I had known that killing animals was bad for a long time, but I had a strong desire to enjoy fish and meat."
     
    "226. I ate a lot of fish in Chapra, but it was not very good. Therefore, I ate more goat meat. After the prolonged eating of food of this kind combined with red chillies and mustard seed pickle, I developed a bleeding ulcer. The first [attack] occurred on a full moon day. Gradually I got pains every new moon and full moon day. It took 5 to 7 days from the day the pain started for it to go away. So much suffering! When the pain [started] I automatically suffered from vomiting and diarrhea for 10 to 17 hours. At first I
    went to the doctor, and a close friend, Manohar Babu, gave me medical treatment. Thereafter, I tried Moslem natural medicine. Finally, Mahendra Mama brought some Ayur Vedic herbs from the jungle and a local Vaidya made a little medicine."
     
    I looked long and hard, and was finally able to find
    an online copy of this text at:
     
    http://www.raganuga.com/cgi-bin/raga/ikonboard.cgi?s=e0a27f7006aa6efd5de9664095b\76403;act=ST;f=8;t=375;st=0
     
    So if it is true that Srila Bhaktivinoda Thakura ate meat, how does this fit in with the perception of a liberated soul as being nitya-siddha according to A.C. Bhaktivedanta Swami Srila Prabhupada's teachings?
     
    Or nitya-siddhas in general?
     
    Any thoughts?
  3. Like
    WMakzPIflhUY reacted to Smiley in Helpless Hindus of Pakistan and Bangladesh   
    By JG Arora

    It is tragic that though Sanatan Dharma, commonly known as Hinduism, proclaims universal brotherhood and oneness of humanity, and addresses entire humanity as divine children (Shrunvantu vishve amrutasya putraha - Rig Veda: 10-13-1), most of the Hindus have either been killed or converted or driven out from Pakistan and Bangladesh which used to be Hindu lands. And those Hindus who are still left in Pakistan and Bangladesh are being treated with disdain and discrimination; and are being denied even the basic human rights.
     
    Genocide and persecution
    Only a few centuries ago, Hindu religion and culture used to reverberate from Afghanistan to Indonesia. Indian sub-continent including the present day India, Pakistan, Bangladesh, Nepal, Afghanistan and even Zabol in Iran was Hindu land, and had no Muslim presence till Muhammad bin Qasim’s Arab army attacked Sindh in 711. After repeated invasions, Hindus lost the present day Afghanistan to Muslims in 987. And the areas now known as Pakistan and Bangladesh were lost to Muslims in 1947.
     
    Pakistan comprised of two segments: East Pakistan and West Pakistan. In 1971, East Pakistan became Bangladesh, a separate country. Both Pakistan and Bangladesh have been declared as Islamic republics.
     
    Hindus have always been threatened and discriminated against in Pakistan and Bangladesh on religious grounds. Though in 1947, Hindus accounted for 24 per cent of the present day Pakistan’s population, now the numbers less than two per cent. Situation is equally grave in Bangladesh where Hindus numbered 31 per cent in 1947, but now number nine per cent. Most of the Hindus / Sikhs have either been driven out, or have been killed or forcibly converted in Pakistan and Bangladesh. However, in India, the present percentage of Muslim population is much higher than that was in 1947.
     
    Pakistan and Bangladesh have never explained what they have done to their Hindu population.
     
    Hindus suffer constant threats to their lives, security and property in Pak-Bangla lands. Many Hindu temples have been desecrated and destroyed in Pakistan and Bangladesh. There are regular reports of illegal encroachments on Hindu temples and lands, looting of Hindu property, discrimination, persecution, molestation and abduction of Hindu girls both in Pakistan and Bangladesh.
     
    During 1970 and 1971, Hindus in East Pakistan (present Bangladesh) underwent massive massacres by the Pakistani army and its collaborators. Over two million Hindus are reported to have been killed in East Pakistan during 1970 and 1971 leading to Indo-Pak war in 1971. Besides, countless Hindu women were dishonoured and kidnapped during this period.
     
    As per Dr. Sabyasachi Ghosh-Dastidar’s book, Empire’s last casualty: Indian subcontinent’s vanishing Hindu and other minorities, over three million Hindus have been killed in the process of Islamisation in the area now known as Bangladesh (formerly East Pakistan) since India was Partitioned in 1947. This loss of three million lives remain suppressed from the world.
     
    Even now, Hindus are facing genocide, terror, persecution, dishonour and atrocities in Bangladesh every day. And there is selective killing of Hindu judges, professionals, teachers, lawyers and civil servants in Bangladesh to smash Hindu resistance.
     
    Human rights organisations like Amnesty International are silent spectators of this blatant ethnic cleansing of millions of Hindus.
     
    Forcible conversions and marriages
    The alarming trend of Muslims kidnapping young Hindu girls and forcibly marrying them to Muslims is tormenting Hindus in Pakistan and Bangladesh.
     
    Though Pak-Bangla media may occasionally report such atrocities, main stream media in India remains silent in this regard. To illustrate the dismal situation, just one such example is given here. It was reported in Pakistan’s premier English daily ‘The Dawn’ dated November 3, 2005 that 19 Hindu girls mostly from Punjab Colony, Karachi were missing from their homes. Relatives of these girls believed that they had been kidnapped and were being forced to change their religion, the press release added.
     
    Columnist Irfan Husain’s write up entitled “Conversion Losses” published in The Dawn dated December 3, 2005 relates the tragedy of Hindu parents in Karachi whose three young daughters Reena, Usha and Rima of marriageable age vanished in October, 2005. In a few days, the shocked parents received a courier package containing three identical affidavits from their daughters stating that they had converted to Islam and, therefore, could not live with their Hindu parents. And father of the girls just wailed, “We just sit and stare at each other. For us, life is over.”
     
    And this hopeless situation can be the fate of any Hindu parent in Pakistan and Bangladesh.
     
    Kidnappings and killings
    Even during the last few months, thousands of Hindus have been forced to flee Pakistan, and take shelter in India.
     
    Increasing incidents of kidnappings, robberies and forcible conversion have rattled Hindu community in Pakistan and Bangladesh. Those unable to pay the ransom are just killed. Hindu film maker Satish Anand’s kidnapping in Karachi and recent release after payment of a huge ransom is just one of such countless examples.
     
    In April, 2009 Sikhs in Karzai in Pakistan were targeted to pay fifty million rupees as Jazia, the tax levied on non-Muslims. As the victims could not pay the said Jazia, their houses were looted and destroyed.
     
    Discrimination and dispossession
    Discrimination against Hindus is a fact of life as also a fact of law in Pakistan and Bangladesh.
     
    As per Constitution of Pakistan, only a Muslim can be the President or Prime Minister of Pakistan. As per Bangladeshi Constitution too, only a Muslim can be the head of the state.
     
    The Vested Property Act was passed in 1965 as “Enemy Property Act” in Pakistan. This law legitimised confiscation of Hindu property. After emergence of Bangladesh in 1971, this Act was renamed as the Vested Property Act in Bangladesh, and the state was made the owner of the Hindus’ property. This Act has legitimised the forfeiture of millions of acres of ancestral Hindu lands. And Hindu lands and properties are being taken over by the government (under the Vested Property Act) to be distributed among Muslims.
     
    Way out
    In 1950, Prime Ministers of India and Pakistan signed an agreement called the Nehru Liaqat Pact under which both the governments undertook to protect life, liberty, religion and safety of the minorities in each other’s country.
     
    But the government in India is doing nothing in the ongoing genocide and deprivation of Hindus in Pakistan and Bangladesh.
     
    It is the Indian government’s legal and moral duty to ensure that as per the Nehru-Liaqat Pact of 1950, and as per the United Nations Universal Declaration of Human Rights, Pakistan and Bangladesh treat their minorities in a human manner. India must also ask Bangladesh to repeal the Vested Properties Act, and restore the lands and properties of Hindus to Hindus.
     
    The United Nations Commission on Human Rights must also be approached to redeem the situation. Denial of human rights to Hindus violates UN Universal Declaration of Human Rights, 1948.
     
    In Pakistan and Bangladesh, Hindus have only the right to suffer and right to silence. Shockingly, the tragedy of Hindus of Pakistan and Bangladesh remains untold by Indian main stream media.
     
    India’s callous inaction regarding the pathetic plight of Pak-Bangla Hindus is disgusting. Killing of Hindus in Pakistan, in Bangladesh or even in India is not taken seriously by main stream media, by government or by various political parties or by human rights industry in India.
     
    Is it because for some sections in India, only the terrorists, anti-nationals and Pak-Bangla infiltrators are entitled to fundamental and human rights?
     
    Will India ever act to save Hindus in Pakistan and Bangladesh?
     
    (The author is the former Chief Commissioner of Income Tax. His E-mail address is: jgarora@gmail.com)

    http://www.organiser.org/dynamic/modules.php?name=Content&pa=showpage&pid=293&page=32
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