dear friend,
I think you have a misconception about dvaitha and advaitha. Now when you say dvaitha you mean God is separate from U. Can this be true. Till you reach a certain level in spirituality, you will think that is true. But it is not and it cannot be that way also. Now before we proceed to think on this line, we must understand one thing. Adi Shankara who spread Advaitha did not hesitate even a second before writing 'Bhaja Govindam' or 'Soundarya Lahari'. The message is clear. If you have to understand Advaitham, the first step is dvaitham. once you truly transcend your little argumentative egotistic self and attain the last step of dvaitham, you find that you are none other than God himself. At that stage you find that there is no use arguing about Advaitham or dvaitham, because they realize at that stage, it is dvaitham that has led them to that advaitha stage.
In the Mahabharatha, when Krishna was telling Gita to Arjuna, he showed Arjuna both Advaitha and Dvaitha. When Krishna showed Arjuna his Divine form with four hands, what Arjuna saw was God before him. Arjuna was different from Krishna. This is Dvaitham.
Now when the same krishna gave Arjuna divine eyes and showed him his celestial form with thousands of suns and stars. Arjuna was able to see himself inside Lord Krishna. Not only he saw himself, he saw others also inside Krishna. Every one belongs to Krishna. Every one is in Krishna. and the name and form of all that exists in this world is Krishna. This is advaitham. All name and form is projected forth by Krishna; to try and draw a line between Krishna and the projected prapanncham and call them separate realities is blasphemous and delusion. And the divine eyes he gave to Arjuna was nothing but for the removal of this delusion. Either you see the prapancham, its names and forms; in this case, you don't recognize krishna... OR you recognize krishna the only Identity behind the projected prapancham, and thus go beyond name and form.
