livingentity

one of those posts that you do not read with a mouth full of popcorn!!! ROTFLMAO...Thanks, I needed that!

is that this guy could be the next Pope. Just pray this does not start a "witch-hunt" of sorts on vegetarians, animal rights activist, pacifism, etc. I wonder where he got this info from.

welcome Theist prabhu! Hare Krsna

I think he is talking about my advice to wait and not jump into things with someone he does not know. Whatever....

seems that could be said more so about his retraction than the admission.

it is extremely expensive there (the reason I left). Some people do commute to Santa Barbara where there is more work but most work at whatever they can find. I was always able to find work but then I have been a secretary for longer than I care to admit. Basically, there are the wealthy people there and those that work for them. Back in the 70's there was a lot of aerospace and defense contract work there. Not sure now with the death of the contracts etc. I, too, will check in later. Got my chores to do here.

San Luis Obispo is gorgeous!! I spent many years in that area - Santa Barbara, Santa Maria, San Luis Obispo and many little towns in between. The college there - Cal Poly is one of the finest. The area is lush with strawberry fields (forever!), avocado, oranges etc. It is a very peaceful beautiful area and he will probably enjoy living and working there very much. BTW...San Luis Obispo is a non-smoking town...no smoking in public including the sidewalks and streets!! Hare Krsna

just as you say in hiatus.

Jayapataka and Hrdayananda it seems. Isn't Hrdayananda at the LA temple?

stems from unclear and incomplete info that seems to be rampant these days. A diksa-guru is a pure devotee, empowered to conduct ritual brahminical initiation, and accept disciples - thus becoming their eternal spiritual master. "Diksa (often called "2nd initiation") is not the same as Hari-Nama "initiation" - in which the student is ritually given the Hare Krishna maha-mantra, beads, and a spiritual name, by a chosen guru. Hari-Nama (often called "1st initiation") is actually a kind of "introductory" rite of acceptance into the Krishna Consciousness movement. At this time, the student intends to fully surrender to that guru as his/her spiritual master." Actual diksa initiation is the ritual investing of certain applicable brahminical gayatri-mantras , intended to help deepen and expand the student's growth and experience of Krishna consciousness. Further, the initiating guru accepts the recipient - in their entirety* - as his or her own worshipful disciple. The disciple fully surrenders to, and accepts the guru as his/her eternal spiritual master, and "as good as God," because the diksa guru - Lord Krishna's pure devotee and empowered representative - can take the disciple directly back to Godhead. * "in their entirety includes everything, including the disciple's karmic "account." It is at this time that the devotee's karma may be absorbed by the spiritual master, giving the devotee a "fresh beginning." The actual word used is khadati which means: "(to) eat, gnaw, chew, devour." While the karmic "slate" may be wiped clean at this time, the disciple may still continue to experience some effects from the previous karma - much as the blades of a fan continue to spin for a little time after the plug is pulled. It must be understood that one should never take diksa with a focus of their intention on this "karmic cleansing." To do so is to offend the true nature of diksa as well as the spiritual master. Such karmic amilioration is completely at the merciful choice of the spiritual master and Lord Krsna.* Why would you even consider taking inititation from someone you know nothing about? You don't know his philosophy. Also, any bona fide guru would want to get to know you also? Do not commit spiritual suicide.

that I have is that he retracted it after he received permission to take disciples again. I feel he is being extremely honest in this speech and it comes across as sincere and heartfelt in his concern that offenses may have been committed towards Prabhupada.

I am glad to hear also that he voiced this realization. This could have become lost when he left his body.

next time you post any quotes.

Tamla Krsna Maharaja: "I've had a certain realization a few days ago.(...) There are obviously so many statements by Srila Prabhupada that his Guru Maharaja did not appoint any successors.(...) Even in Srila Prabhupada's books he says guru means by qualification.(...) The inspiration came because there was a questioning on my part, so Krishna spoke. Actually Prabhupada never appointed any gurus. He appointed eleven ritviks. He never appointed them gurus. Myself and the other GBC have done the greatest disservice to this movement the last three years because we interpreted the appointment of ritviks as the appointment of gurus. What actually happened I'll explain. I explained it but the interpretation is wrong. What actually happened was that Prabhupada mentioned he might be appointing some ritviks, so the GBC met for various reasons, and they went to Prabhupada, five or six of us. (This refers to the meeting of May 1977,). We asked him, 'Srila Prabhupada, after your departure, if we accept disciples, whose disciples will they be, your disciples or mine?' Later on there was a piled up list of people to get initiated, and it was jammed up. I said, 'Srila Prabhupada, you once mentioned about ritviks. I don't know what to do. We don't want to approach you, but there's hundreds of devotees named, and I'm just holding all the letters. I don't know what you want to do'. Srila Prabhupada said, 'All right, I will appoint so many...' and he started to name them. He made it very clear that they are his disciples. At that point it was very clear in my mind that they were his disciples. Later on I asked him two questions, one: 'What about Brahmananda Swami?'. I asked him this because I happened to have an affection for Brahmananda Swami.(...) So Srila Prabhupada said, 'No, not unless he is qualified'. Before I got ready to type the letter, I asked him, two: 'Srila Prabhupada is this all or do you want to add more?'. He said, 'As is necessary, others may be added.' Now I understand that what he did was very clear. He was physically incapable of performing the function of initiation; therefore he appointed officiating priests to initiate on his behalf. He appointed eleven, and he said very clearly, 'Whoever is nearest can initiate'. This is very important because when it comes to initiating, it isn't whoever is nearest, it's wherever your heart goes. Who (you) repose your faith on, you take initiation from him. But when it's officiating, it's whoever is nearest, and he was very clear. He named them. They were spread out all over the world, and he said, 'Whoever your nearest, you just approach that person, and they'll check you out. Then, on my behalf, they'll initiate.' It is not a question that you repose your faith in that person - nothing. That's a function for the guru. 'In order for me to manage this movement', Prabhupada said, 'i have to form a GBC and I will appoint the following people. In order to continue the process of people joining our movement and getting initiated, I have to appoint some priests to help me because(...) I cannot physically manage everyone myself.' And that's all it was, and it was never any more than that, you can bet your bottom dollar that Prabhupada would have spoken for days and hours and weeks on end about how to set up this thing with the gurus, because he had already said it a million times. He said: My Guru Maharaja did not appoint anyone. It's by qualification.' We made a great mistake. After Prabhupada's departure what is the position of these eleven people?(...) Prabhupada showed that it is not just sannyasis. He named two people who were grihastas, who could at least be ritviks, showing that they were equal to any sannyasi. So anyone who is spiritually qualified - it's always been understood that you cannot accept disciples in the presence of your guru, but when the guru disappears, you can accept disciples if you are qualified and someone can repose their faith. Of course, they (prospective disciples) should be fully appraised at how to distinguish who is a proper guru. But if you are a proper guru, and your guru is no longer present, that is your right. It's like a man can procreate(...) Unfortunately the GBC did not recognise this point. They immediately (assumed, decided) that these eleven people are the selected gurus. I can definitely say for myself, and for which I humbly beg forgiveness from everybody, that there was definitely some degree of trying to control(...) This is the conditioned nature, and it came out in the highest position of all, 'Guru, oh wonderful! Now I am guru, and there is only eleven of us'(...). I feel that this realization or this understanding is essential if we are to avoid further things from happening, because, believe me, it's going to repeat. It's just a question of time until things have a little bit faded out and again another incident is going to happen, whether it's here in L.A. or somewhere else. It's going to continuously happen until you allow the actual spiritual force of Krishna to be exhibited without restriction.(...) I feel that the GBC body, if they don't adopt this point very quickly, if they don't realize this truth. You cannot show me anything on tape or in writing where Prabhupada says: 'I appoint these eleven as gurus'. It does not exist because he never appointed any gurus. This is a myth.(...) The day you got initiated you get the right to be come a father when your father disappears, if you are qualified. No appointment. It doesn't require an appointment, because there isn't one. (Tamal Krishna Goswami - Dec.3, 1980)

what is your definition of diksa?

with the words of Srila Prabhupada? Do you have a problem with someone posting relevant quotes? You post quotes often enough so why the double standard when someone else does this? Envy?

they are very good quotes. Not much effort was really needed tho...I was fortunate and when I typed in what I was looking for - these quotes popped up already gathered in one place.

Reporter: Who will succeed you when you die? Srila Prabhupada: I will never die! Devotees: Jaya! Haribol! Srila Prabhupada: I will live forever from my books and you will utilise. (Interview, Berkley, 17/7/75) Indian Lady: ... is that spiritual master still guiding after death? Srila Prabhupada: Yes, yes. Just like Krsna is guiding us, similarly spiritual master will guide us. (General lectures, 69/09/23) Eternal bond between disciple and Spiritual Master begins from the day he hears. (Letter to Jadurani, 4/9/72) The influence of the pure devotee is such that if someone comes to associate with him with a little faith, he gets the chance of hearing about the Lord from authoritative scriptures like Srimad Bhagavatam and Bhagavad Gita. This is the first stage of association with the pure devotee. (Nectar of Devotion, (1982 Ed.), p146) These are not ordinary books. It is recorded chanting. Anyone who reads, he is hearing. (Letter to Rupanuga Das, 19/10/74) Regarding parampara system, there is nothing to wonder for big gaps. [...]We have to pick up the prominent acaryas and follow from him. (Letter to Dayananda, 12/4/68) These great souls (members of the disciplic succession) were not mere luminaries like comets appearing in the firmament for a while and disappearing as soon as their mission is done. They are like so many suns shining all along to give light and heat to succeeding generations. Long time yet to roll on when they will be succeeded by others of sublime mind, beauty and calibre. (Bhaktivinoda Thakura) Narayana: So those disciples who don't have the opportunity to see you or speak with you... Srila Prabhupada: That he was speaking, vani and vapuh. Even if you don't see his body, you take his words, vani. Narayana: But how do they know that they're pleasing you? Srila Prabhupada: If you actually follow the words of Guru, that means he is pleased. And if you do not follow, how can he be pleased? Sudama: Not only that, but your mercy is spread everywhere, and if we take advantage, you told us once, then we will feel the result. Srila Prabhupada: Yes. Jayadvaita: And if we have faith in what the Guru says, then automatically we'll do that. Srila Prabhupada: Yes. My Guru Maharaja passed away in 1936, and I started this movement in 1965, 30 years after. Then? I am getting mercy of Guru. This is vani. Even if Guru is not physically present, if you follow the vani, then you are getting help. Sudama: So there is no question of ever separation as long as the disciple follows the instructions of Guru. Srila Prabhupada: No. Cakhu-dano-dilo-jei. What is the next one? Sudama: Cakhu-dano-dilo-jei, janme janme prabhu sei. Srila Prabhupada: Janme janme prabhu sei. So where there is separation? Who has opened your eyes, he is birth after birth your prabhu. (Room conversation, 21/7/75) Madhudvisa: Is there any way for a Christian to do without the help of a Spiritual Master. To reach the spiritual sky through believing the words of Jesus Christ and trying to follow his teachings? Srila Prabhupada: I don't follow. Tamala Krishna Goswami: Can a Christian in this age, without a Spiritual Master, but by reading the Bible, and following Jesus's words, reach the ... Srila Prabhupada: When you read the Bible, you follow the Spiritual Master. How can you say without. As soon as you read the Bible, that means you are following the instruction of Lord Jesus Christ. That means that you are following the Spiritual Master. So where is the opportunity of being without Spiritual Master. Madhudvisa: I was referring to a living Spiritual Master. Srila Prabhupada: Spiritual Master is not question of ... Spiritual Master is eternal...so your question is 'without Spiritual Master'. Without Spiritual Master you cannot be at any stage of your life. You may accept this Spiritual master or that Spiritual master. That is a different thing. But you have to accept. As you say that "by reading Bible", when you read Bible that means you are following the Spiritual Master represented by some priest or some clergyman in the line of Lord Jesus Christ. (Morning Walk, Seattle, 2/10/68) You have asked if it is true that the spiritual master remains in the universe until all his disciples are transferred to the spiritual sky. The answer is yes, this is the rule. (Letter to Jayapataka, 11/7/69)

Devotee: Srila Prabhupada when you're not present with us, how is it possible to receive instructions? For example in questions that may arise... Srila Prabhupada: Well the questions are answ...answers are there in my books. (Morning Walk, Los Angeles, 13/5/73) So utilise whatever time you find to make a thorough study of my books. Then all your questions will be answered. (Letter to Upendra, 7/1/76) If it is possible to go to the temple, then take advantage of the temple. A temple is a place where by one is given the opportunity to render direct devotional service to the Supreme Lord Sri Krishna. In conjunction with this you should always read my books daily and all your questions will be answered and you will have a firm basis of Krishna Consciousness. In this way your life will be perfect. (Letter to Hugo Salemon, 22/11/74) Every one of you must regularly read our books at least twice, in the morning and evening, and automatically all questions will be answered. ( Letter to Randhira, 24/01/70) In my books the philosophy of Krsna Consciousness is explained fully so if there is anything you do not understand, then you simply have to read again and again. By reading daily the knowledge will be revealed to you and by this process your spiritual life will develop. (Letter to Brahmarupa Dasa, 22/11/74) Srila Prabhupada: Even a moments association with a pure devotee - all success! Revitananda: Does that apply to reading the words of a pure devotee? Srila Prabhupada: Yes Revitananda: Even a little association with your books has the same effect? Srila Prabhupada: Effect. Of course it requires both things. One must be very eager to take it. (Room Conversation, 13/12/70) After 80 years, no one can be expected to live long. My life is almost ended. So you have to carry on, and these books will do everything. (Room Conversation, 18/2/76) Paramahamsa: My question is, a pure devotee, when he comments on Bhagavad Gita, someone who never sees him physically, but he just comes in contact with the commentary, explanation, is this the same thing? Srila Prabhupada: Yes. You can associate with Krsna by reading Bhagavad-Gita. And these saintly persons, they have given their explanations, comments. So where is the difficulty? (Morning Walk, Paris 11/6/74) There is nothing new to be said. Whatever I had to say, I have already said in my books. Now you must try to understand it and continue with your endeavours. Whether I am present or not does not matter. (Vrindavan, 17/5/77) If I depart there is no cause for lamentation. I will always be with you through my books and orders. I will always remain with you in that way. (BTG 13:1-2, December 1977

So far as personal association with Guru is concerned, I was only with Guru Maharaj 4 or 5 times, but I have never left his association, not even for a moment. Because I am following his instruction, I have never felt any separation. There are some of my Godbrothers here in India, who had constant personal association with Guru Maharaja, but who are neglecting his orders. This is just like the bug who is sitting on the lap of the king. He may be very puffed up by his position but all he can succeed in doing is biting the king. Personal association is not so important as association through serving. (Letter to Satyadhana, 20/2/72) So spiritually appearance and disappearance, there is no difference ... spiritually there is no such difference, appearance or disappearance. Although this is the disappearance day of Om Visnupada Sri Srimad Bhaktisiddhanta Sarasvati Thakura, there is nothing to be lamented, although we feel separation. (Lecture, Los Angeles 13/12/73) So my Guru Maharaja will be very, very much pleased with you ... it is not that he is dead and gone. That is not spiritual understanding ... he is seeing. I never feel that I am alone. (Lecture, 2/3/75) Vani is more important than vapuh. (Letter to Tusta Krishna Das, 14/12/72) Yes I am glad that your centre is doing so well and all the devotees are now appreciating the presence of their spiritual master by following his instructions, although he is no longer present. This is the right spirit. (Letter to Karandhara, 13/9/70) The spiritual master by his words, can penetrate into the heart of the suffering person and inject knowledge transcendental which alone can extinguish the fire of material existence. (SB(1987 Ed) 1.7.22) There are two words, vani and vapuh. Vani means words, and vapuh means the physical body. Vapuh will be finished. This material body it will be finished, that is the nature. But if we keep to the vani, to the words of the spiritual master, then we remain very fixed up...if you always keep intact, in link with the words and instructions of the higher instructions, then you are always fresh. This is spiritual understanding. (General lectures, 75/03/02) So we should give more stress on the sound vibration, either of Krsna or Spiritual Master. Never think that I am absent from you, presence by message(or hearing) is the real touch. (Letter to students, August 1967) Reception of spiritual knowledge is never checked by any material condition. (SB (1987)Ed) 7.7.1.) The potency of transcendental sound is never minimised because the vibrator is apparently absent. (SB 2.9.8.) The disciple and Spiritual Master are never separated because the Spiritual Master always keeps company with the disciple as long as the disciple follows strictly the instructions of the Spiritual Master. This is called the association of Vani. Physical presence is called Vapuh. As long as the Spiritual Master is physically present, the disciple should serve the physical body of the Spiritual Master, and when the Spiritual Master is no longer physically existing, the disciple should serve the instructions of the Spiritual Master. (SB 4:28:47) If there is no chance to serve the spiritual master directly, a devotee should serve him by remembering his instructions. There is no difference between the spiritual masters instructions and the spiritual master himself. In the absence therefore, his words of direction should be pride of the disciple. (CC(1975 Ed) Adi 1.35) He lives forever by his divine instructions, and the follower lives with him. (SB(1962 Ed) Preface) He reasons ill who tells that Vaisnavas die, when thou art still living in sound. (Bhaktivinoda Thakur b) Yes, the ecstacy of separation of Spiritual Master is even greater ecstasy than meeting with him. (Letter to Jadurani, 13/1/68) Krsna and his representative are the same. Similarly, the spiritual master can be present wherever the disciple wants. A spiritual master is the principle, not the body. Just like a television can be seen in thousands of place by the principle of relay monitoring. (Letter to Malati, 28/5/68) It is better service to Krsna and Spiritual Master in a feeling of separation; sometimes there is a risk in the matter of direct service. (Letter to Madhusudana, 31/12/67)

Physical presence is immaterial. Presence of the transcendental sound received from the Spiritual Master should be the guidance of life. That will make our spiritual life successful. If you feel very strongly about my absence you may place my pictures on my sitting places and this will be source of inspiration for you. (Letter to Brahmananda and other students, 19/1/67) But always remember that I am always with you. As you are always thinking of me, I am always thinking of you also. Although physically we are not together, we are not separated spiritually. So we should be concerned only with this spiritual connection. (Letter to Gaurasundara, 13/11/69) So we should associate by vibration, and not by the physical presence. That is real association. (Lectures SB, 68/08/18) There are two conceptions, the physical conception and the vibrational conception. The physical conception is temporary. The vibrational conception is eternal.[...] When we feel separation from Krsna or the Spirirual Master, we should just try to remember their words or instructions, and we will no longer feel that separation. Such association with Krsna and the Spiritual Master should be association by vibration not physical presence. That is real association. (Elevation to Krsna Consciousness,(BBT 1973), Page 57) Although according to material vision His Divine Grace Srila Bhaktisiddhanta Sarsavati Thakura Prabhupada passed away from this material world on the last day of December 1936, I still consider his Divine Grace to be always present with me by his vani, his words. There are two ways of association - by vani and by vapuh. Vani means words and vapuh means physical presence. Physical presence is sometimes appreciable and sometimes not, but Vani continues to exist eternally. Therefore, one must take advantage of the Vani, not the physical presence. (CC, Antya 5 Conclusion) Therefore we should take advantage of the Vani, not the physical presence. (Letter to Suci Devi Dasi, 4/11/75) I shall remain your personal guidance, physically present or not physically present, as I am getting guidance from my Guru Maharaja. (Room Conversation, Vrindavan, 14/7/77) It is sometimes misunderstood that if one has to associate with persons engaged in devotional service, he will not be able to solve the economic problem. To answer this argument, it is described here that one has to associate with liberated persons not directly, physically, but by understanding, through philosophy and logic, the problems of life. (SB 3:31:48) I am always with you. Never mind if I am physically absent. (Letter to Jayananda, 16/9/67) Paramananda: We're always feeling your presence very strongly, Srila Prabhupada, simply by your teachings and your instructions. We're always meditating on your instructions. Srila Prabhupada: Thank you. That is the real presence. Physical presence is not important. (Room Conversation, Vrndavana, 6/10/77) You write that you have desire to avail of my association again, but why do you forget that you are always in association with me? When you are helping my missionary activities I am always thinking of you, and you are always thinking of me . That is real association. Just like I am always thinking of my Guru Maharaja at every moment, although he is not physically present, and because I am trying to serve him to my best capacity, I am sure he is helping me by his spiritual blessings. So there are two kinds of association: physical and preceptorial. Physical association is not so important as preceptorial association. (Letter to Govinda Dasi, 18/8/69) As far as my blessing is concerned, it does not require my physical presence. If you are chanting Hare Krsna there, and following my instructions, reading the books, taking only Krsna prasadam etc., then there is no question of your not receiving the blessings of Lord Caitanya, whose mission I am humbly trying to push on. (Letter to Bala Krsna, 30/6/74) 'Anyone who has developed unflinching faith in the Lord and the Spiritual Master can understand the revealed scripture unfolding before him'. So continue your present aptitude and you will be successful in your spiritual progress. I am sure that even if I am not physically present before you, still you will be able to execute all spiritual duties in the matter of Krsna Consciousness, if you follow the above principles. (Letter to Subala, 29/9/67) So although a physical body is not present, the vibration should be accepted as the presence of the Spiritual Master, vibration. What we have heard from the Spiritual Master, that is living. (General lectures, 69/01/13) Devotee: ...so sometimes the Spiritual Master is far away. He may be in Los Angeles. Somebody is coming to Hamburg Temple. He thinks 'How will the Spiritual Master be pleased?' Srila Prabhupada: Just follow his order, Spiritual Master is along with you by his words. Just like my Spiritual Master is not physically present, but I am associating with him by his words. (SB Lectures, 71/08/18) Just like I am working, so my Guru Maharaja is there, Bhaktisiddhanta Sarasvati. Physically he may not be, but in every action he is there. To serve master's word is more important than to serve physically. (Room Conversation, Vrindavan, 2/5/77) So that is called prakata, physically present. And there is another phrase, which is called aprakata, not physically present. But that does not mean, Krsna is dead or God is dead. That does not mean, prakata or aprakata, physically present or not present, it does not matter. (Lectures SB 73/12/11) So, spiritually, there is no question of separation, even physically we may be in far distant place. (Letter to Syama Dasi, 30/08/68) I went to your country for spreading this information of Krsna Consciousness and you are helping me in my mission, although I am not physically present there but spiritually I am always with you. (Letter to Nandarani, Krsna Devi and Subala, 3/10/67) We are not separated actually. There are two - Vani or Vapuh - so Vapu is physical presence and Vani is presence by the vibration, but they are all the same. (Letter to Hamsadutta, 22/6/70) So in the absence of physical presentation of the spiritual master, the Vaniseva is more important. My Spiritual Master Sarsavati Goswami, may appear to be physically not present, but still because I try to serve his instruction, I never feel separated from him. (Letter to Karandhara, 22/8/70) I also do not feel separation from my Guru Maharaja. When I am engaged in his service, his pictures give me sufficient strength. To serve master's word is more important than to serve him physically. (Letter to Syamasundara, 19/7/70)

There is a thread going on right now concerning this topic. It is becoming rather heated with much bantering going back and forth. I decided to find quotes from Srila Prabhupada on this issue and make a separate thread so they do not get lost in the debates and speculations. Actually, I believe that these quotes are relevant to several threads that are going on (and on and on...) right now.

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Are you saying we are not "supposed" to go on sankirtan? Anyway, three of us have told you here that sankirtans are going on in the western world but you seem stuck on some statement that we are not ready and they are not going on and now we are not supposed to have them. I know devotees who go out every week and I also know some that go alone so I do not understand where or how you have come up with this idea.

"somewhere" that you "read" this "info"? They are done here in the US. Prabhupada introduced this to the western world. He obviously thought we were ready and that is all that matters to me. I don't care about someone else's opinion of whether we are ready or not.