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  1. Dear Anusha ji, 2. DOB:30-08-1977 / 07-04 AM /Longi: 80:14:48 E & Latti:13:04:00 N Place:Chennai,Tamil nadu Here the Asc is Leo & Mars is bhadaka but with Jupiter in 11th. Can this be analysed with respect to bhadakas? Regards, Anusha In this case if we follow the traditional approach Mars will be a yogakarak and badhak. But i for one do not follow the traditional approach, for me 3rd house lord which happens to be Venus is badhak , it is placed in 12 th with saturn lord of 6th and seventh. This individual seems to be in conflict with authorities( At work ) and father or father figure & if married may be facing marital problems too. Regards J.s.sandhu
  2. Dear Anusha ji, As i work in an insurance MNC i just could not respond to your Query. I hope to answer u by Sunday evening. Regards J.s.sandhu
  3. Dear all, If you can source times of astrology, Jan-march 08, And read an article by KK pathak , some mysterious concept in astrology , you will see the badhaka issue in new light of knowledge thus provided, For fixed signs the badhak is 3rd house . TO make the point clearer I would aquaint you to four kind of astrological triangles. Dharma trikona-Lagan ,5th & 9th houses. Artha trikona-2nd ,6th & 10th houses. Kama trikona-3rd, 7th& 11th houses Moksha trikona-4th ,8th & 12th houses. Dharma trikona are houses of rigteous deeds. lords of these houses are helpful in making life a success they may be called sadhakas. Houses in opposition to lagan , 5th & 9th are 7th .11th & 3rd forming kama trikona , if dharma helps kama or vasana ( lust) obstructs . for moveable signs 5th house & lords are best helpful and therefore the opposite 11 th house and its lord is badhak. For dual signs lagan and lagnesh are most helpful and therefore the opposite 7 th is badhak. For fixed signs 9th house and 9th lord are most helpful and thus not deterrent as mistaken by some others , therefore the opposite house 3 and its lord are the badhaks . Regards J.s.sandhu
  4. Dear anusha ji, I just could not work on the chart for want of place of birth , logitude and lattitudes are not enough for me or my softwares. However i have added some significant info , see if it helps. Regards J.s.sandhu
  5. As usual PVR is brilliant in approach to subject concerned, everything is falling in place except that badhak for fixed signs should be 3rd lord and not the 9th lord, i strongly believe that it should be 3rd lord , you can see my previous posts on this thread for the logic behind my belief. Let me add that classics maintain 9th lord to be the badhak for fixed signs. Just see for yourself that 9th lord for all fixed signs is a friend and in some cases a yog karak for eg Leo , mars as owner of 4th and 9th is yogakarak ,how can it be badhak,on the contrary observe 3rd lord venus as owner of 3rd and 10th is inmical to the lagan lord . For Taurus saturn as lord of 9th is a friend of lagnesh venus, 3rd house lord moon is inmical and so on. Regards J.s.sandhu
  6. As usual PVR is brilliant in approach to subject concerned, everything is falling in place except that badhak for fixed signs should be 3rd lord and not the 9th lord, i strongly believe that it should be 3rd lord , you can see my previous posts on this thread for the logic behind my belief. Let me add that classics maintain 9th lord to be the badhak for fixed signs. Just see for yourself that 9th lord for all fixed signs is a friend and in some cases a yog karak for eg Leo , mars as owner of 4th and 9th is yogakarak ,how can it be badhak,on the contrary observe 3rd lord venus as owner of 3rd and 10th is inmical to the lagan lord . For Taurus saturn as lord of 9th is a friend of lagnesh venus, 3rd house lord moon is inmical and so on. Regards J.s.sandhu
  7. found this interesting post from PVR about badhaks, thought I will share and discuss with the example above. So, for a libra nativity, badhak lord sun will push the native towards fulfillment of his/her multiple desires and this will lead to a lack of focus trying to handle too many things at the same time, if I am understanding the word "fickle" in this context correctly ?? To understand badhaka sthana, one has to look at the definition closely. Why 11th, 9th and 7th houses for movable, fixed and dual signs? > > Badhaka sthana is like an inherent weakness that troubles one and can destabilize the personality. > > Movable signs have a lot of rajas (energy). The 11th house is the house of gains and fulfilment of desires and it has the potential to drive a person of active and dynamic disposal to an extreme and test. Such a dynamic person should watch out against the tendency to become fickle-minded while pursuing multiple gains. > > Fixed signs have more tamas and are fixed in nature. The 9th house is the house of dharma (duty) and it has the potenital to put a person of rigid and strong temperament to test. Such a rigid person should watch out against the tendency to become dogmatic about one's dharma. > > While movable signs are dynamic and fixed signs are rigid, dual signs are flexible and able to adopt. The 7th house is of relationships and it can push those flexible people to test. Such people should watch out against the tendency to be ambivalent in relationships. > > Thus, badhaka sthana shows the forces that can make a dynamic person fickle-minded, a rigid person dogmatic and a flexible person ambivalent. > > If you understand the basic reasoning, you will realize that badhaka concept is sometimes overrated and wrongly used for every problem under Sun. If you understand the concept and the logic, you will be able to judge all the factors at play in an individual chart intelligently and judge appropriately.
  8. From jaganath org - Rafal Gendarz Thursday, September 18, 2008 2:12 PM Re: [Om Krishna Guru] Re: To the Seers! understanding The Badhakesh nature! kleem namah narasimhaaya Dear Lakshmi, Namaskar →Badhakesh (or planet in badhak) acts beneficially when strong, associated with benefics or in 12H alone, then it usually takes one abroad as Rahu is the karaka. Regards J.s.sandhu
  9. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Dear all , An example illustration By DR Adhwal, on Badhak. vi) The Badhaka lord creates obstacles. It cannot deny an event on its own but will certainly create difficulties and obstacles. Badhaka should be determined as follows :- (a) For moveable sign as ascendant the 11th house in Badhak house and 11th lord adhakapati or Badhaka lord. For fixed signs as ascendant the 9th house is Badhaka house and its lord the Badhaka lord. For dual signs as ascendant the 7th house is the Badhaka and the 7th lord the Badhaka lord. From this information we derive the Badhaka planets for different ascendants as follows : Ascendant Badhaka Planet Aries 11th lord Saturn Taurus 9th lord Saturn Gemini 7th lord Jupiter Cancer 11th lord Venus Leo 9th lord Mars Virgo 7th lord Jupiter Libra 11th lord Sun Scorpio 9th lord Moon Sagittarius 7th lord Mercury Capricorn 11th lord Mars Aquarius 9th lord Venus Pisces 7th lord Mercury Note: Badhaka lords are to be reckoned from the Rasi Chart and Chalit Chakra is not considered while determining them. The illustration given below demonstrates the effect of a Badhaka planet. Illustration 1. Male born June 28, 1952 at 10:05 hrs (IST), Jalandhar. Planet Longitude Nav Planet Longitude Nav Asc 4-11-30 (4) Sun 2-13-15 (10) Moon 4-16-54 (6) Mars 6-10-02 (10) Mer 3-03-03 (4) Jup 0-20-03 (7) Venus 2-14-08 (11) Sat 5-15-15 (2) Rahu 10-00-47 (7) M. C. 1-09-34 B.O.D. Venus 14Y 6M 19D. Janma Nakshatra: P. Phalguni Note: In Chalit Chakra, the planets are in the same position as in Rasi-Chart. Rasi Chart In this horoscope Yogakaraka Mars is well placed in an Upachaya Sthana. It is aspected by Jupiter and is exalted in Navamsa and Dasamsa charts. The native had frequent career betterment during the major period of Mars. He earned good money and lead a prosperous life. The native approached during the major period of Rahu and the sub period of Jupiter. The question was regarding his promotion. Jupiter is the 5th lord placed in the 9th house. It is aspected by Yogakaraka Mars. But Mars is also the Badhaka planet and Jupiter is in the Badhaka house. Therefore, the native was told that he would be denied promotion. The native was denied promotion even though everything looked in his favour. In the above manner the effect of Badhaka planet should be determined. The transit of Mars from Scorpio and Sagittarius aspecting the natal Mercury was also adverse. Regards J.s.sandhu </TD></TR><TR><TD vAlign=bottom align=left> </TD></TR></TBODY></TABLE>
  10. Dear all. Here are some practical remedies your grannys ' may have adopted for general well being of the family. Regards J.s.sandhu There are many remedies which was made as a part of life by many ladies in ancient time. Now the pattern of life has been changed, and generally no one has that much time to keep the lengthy chanting or remembering parents etc etc. nor every one is able to live with parents as for earning many has to go far from them. I wish to revive some very potent and very small acts which are now called or known as Myths but in fact they are remedial measures which usually saves from the hard ship of disturbing planets. These remedies are much related to Venus, Rahu and Mars. I have tested them and found them very much effective. I hope you will be able to get much relief by these acts or deeds. I also pray to god that your life may get filled with peace, and anger and hot exchange may never come in your family. Spraying or dropping water on the hot plate of cooking material (specially bread made of flour) before making food, and then just wiping it by dry cloth, keeps health problem away from home. Drinking water, about one or half hour earlier to food, makes the stomach very active in digesting food and develops the hunger more. Giving little sweet thing after day food and water after it to husband, makes his nature very cool and anger never come near to him. One the birth day of yours as well as husband and on wedding anniversary, do not take bath from plain water, it will be best if you pour two tea spoon of raw milk in the bathing tub. It will dissolve all kind of difference between you and both uses to get attracted toward each other. Whenever you feel that hot exchanges are taking place, without any proper reason, or on very small thing, never hesitate to adopt above mentioned deed. If you or your husband are born just after sun set or within two hour of sun set, never give milk after sun set, it increases cough problem. If you think that your husband is giving less attention on you, then serve him milk made items in morning time, your complaint will get satisfied. If you feel that warmth is reducing in your relations, then try to go out of home during rain, your problem will go away for one year. If you feel that your husband is ignoring you just touch the right side of his neck with wet hand, malefic impact of Venus will go away from him. If you feel that your husband is taking too much drink, use more tomato and Salad in food, his habit of too much drinking will get checked. If you feel that some other lady is trying to attract your husband, then early in the morning when you come face to face first time then just touch your forehead by middle finger and take your husband name in heart. It will shred away the impact of other lady from his thinking. Never bring or keep plucked flower, either for decoration or show or due to any other reason, except for , in home or in working place, it reduces the willpower and soul power (Aatm Shakti), of family members for temporary time. If you are expecting some guest or visitor in office, then use plucked flower as bucket in table, but do not go in to the meeting room prior to visitor, any one who enters first dying flower always takes the will power of that person for prolonging their life. If he enters in room, you will surely get benefit in meeting. If you wear any flower on hairs or as part of beautifying your self, then take the name of the person in while fixing flower in hairs, flowers will give complete impact on that person and he will remain attracted toward you. Never use plastic flower for decoration in middle of room, it increases disturbance in home. If you feel that your husband's expanses are becoming uncontrolled and he is also unable to understand why it is happening, just throw few sweet biscuits for birds in an open area in daytime. If some big tree is there near to your home, and its shadow is falling on your home, during daytime, even for small time, then pour one glass of water on the routs of that tree, prosperity will always remain in your home. If northern and southern walls are having windows, then never open both the windows at a time. It brings evil impact in home. If air is coming direct in to your home from the main entrance, then never open the door fully, it gives poverty or covers the luck for 6 months. If you feel much bored and same is felt by others, without any proper reason, make a visit near to some river or natural pound and pass whole day in it. If you or your husband get any chance never hesitate to take a dip in it. It will wash away all malefic impact of Rahu from your as well as your family's head. If there is any old widow in your relation or living near to your home, never hate her, but never allow her to enter into your home during early morning or sun setting time. If she desires any thing then provide her and deliver that thing into her home. In festivals specially during the starting week of month of Libra sun sign, gift some crockery or cloths to her, but remember that after purchasing it, before reaching home deliver it to her, do not bring that gift in your home first. If you are chased by haunted dreams for more then two days continuously, then keep some iron plate or knife below to your bed sheet or bed foam. Always try to see your both the palm just after waking up, even while you are lying on bed, then get up and remember GOD, it will keep many evil impact away from your life. If your husband left some food half eaten then never throw it in dustbin, but just take a taste of it then if you desire throw it in bin. It will save your husband from the curse of mother earth. Never give the left milk of your children to cat, home pet by doing this they will never be able to enjoy milk and will start hating it. It will be the best if you mix some water in it then give it to pet. If some brittle cup or plate or dish got broken, or some line of crack comes in it, never use it, but keep it near to wall of your house for one day, then throw it in bin. By this poverty will never come in your home. If without any reason, some cup or plate or dish fells in floor then do not keep it in home, immediately keep that cup or plate near to some tree out side the boundary of your home or warp it in some plastic bag and keep it outside home. It is a sign of some coming problem related to evil cosmic air, by keeping it out side, no evil mystic power will be able to disturb your family. Never throw the waste or plucked hair which use to come out by combing, in toilet pot, otherwise it can give you some serious stomach or nervous problem. While combing if the comb get fell form your hand, then before using it again blow some air from your mouth on it. The best is, if you put it below tap water then use it. Never oil your hair and comb after sun set, if due to some reason you have to wash your hair or comb it for some party, then first close all the windows then do it. Never go out of home with wet hairs in open during your periods, it can bring a lot of occult problem in family. Always put left feet first in home, when you are entering in home, and enter in home with lowing your head, by this holy souls blesses you and your family from heaven, and family member in home always remains in high spirit. Regards J.s.sandhu
  11. Earlier Choupai sahib post had 25 verses, Now iam posting the remainin g complete portion. Kripaa kari ham par jagmaataa|| Granth karaa pooran subh raataa|| Kilbikh sakal deh ko hartaa|| Dusht dokhiyan ko chhai kartaa ||26|| The Mother of the world has been kind towards me and I have completed the book this auspicious night; The Lord is the destroyer of all the sins of the body and all the malicious and wicked persons. (26) Sri asidhuj jab bhae dayaalaa|| Pooran karaa granth tatkaalaa|| Man baanchhat phal paavai soee|| Dookh na tisai biaapat koee||27|| When Mahakal became kind, He immediately caused me to complete this book; He will obtain the fruit desired by the mind (who will read or listen to this book) and no suffering will occur to him. (27) AiV~l ] Arhil Sunai gung jo yaahe su rasnaa paavaee|| Sunai moorh chit laae chaturtaa aavaee|| Dookh dard bhau nikath na tin nar ke rahai|| Ho jo yaaki ek baar chaupai ko kahai||28|| The dumb, who will listen to it, will be blessed with the tongue to speak; the fool, who will listen to it attentively, will get wisdom; That person will be absolved of suffering, pain or fear, who will even once recite this Chaupai-prayer. (28) Chaoupai Sanbhat satrah sahas bhanijai|| Aradh sahas phun teen kahijai|| Bhaadrav sudi ashtami ravi vaaraa|| Teer satuddrav granth sudhaaraa||29|| It was Bikrami Samvat 1753; This book was competed on the banks of Sutlej on Sunday, the eighth Sudi of the month of Bhadon. (29) Swaiyaa (p.599 Dasam Granth) Paahe gahe jab te tumre tab te kou aankh tare nahi aanyo|| Raam Raheem Puraan Kuraan aneyk kahai mat eyk na maanyo|| O God ! the day when I caught hold of your feet, I do not bring anyone else under my sight; none other is liked by me now; the Puranas and the Quran try to know Thee by the names of Ram and Rahim and talk about you through several stories, but I do not ac Sinmrit Shaastra Bed sabhai bahu bhed kahai ham ek naa jaanyo|| Sri asipaan kripaa tumri kar mai na kahyo sabh tohe bakhaanyo||863|| The Simritis, Shastras and Vedas describe several mysteries of yours, but I do not agree with any of them. O sword-wielder God! This all has been described by Thy Grace, what power can I have to write all this? (863) Dohraa Sagal duaar kau chhaad kai gahyo tuhaaro duaar|| Bahe gahe ki laaj as Gobind daas tuhaar||864|| O Lord ! I have forsaken all other doors and have caught hold of only Thy door. O Lord ! Thou has caught hold of my arm; I, Govind, am Thy serf, kindly take (care of me and) protect my honour. (864)
  12. Dear all, An email from sanjay rath further strengthens the belief that badhakesh in 12 th is good if alone, if you all go through this article i have cited numerous support articles and data supplementing the fact , that bhadkesh is good in 12 th is good if alone. Regards J.s.sandhu "venkateshwara_reddy" Thursday, January 24, 2002 12:35 PM [sjvc] Badhakesh in Dustana (was Re: Natural vs functional) Dear Sanjay and List, Is it good to have badhakesh in Dustana, as you mentioned it is good in 12th house? Best Regards, Venkateswara Reddy Dear Venkateswara, Let us start listing the remedies we have to do for different house placement sof the Badhakesh and only in the 12th house is it mentioned that no remedy is required. Thus, this is the best placement by itself. If Jupiter is alone, all the more better. With best wishes Sanjay Rath http://sanjayrath.tripod.com
  13. Dear classic 72, Thanks for the appreciation. Here is some more on the subject. Dear all, A beutiful article on badhak (mer) for jupiter rashis,By jyotish guru sanjay rath. Regards J.s.sandhu Keeping in mind that Jupiter is to represent the supreme intelligence, let us examine its position is some signs. In Kumbha Jupiter will be in a situation where Guru Brihaspati (Jupiter) is teaching Saturn (lord of Aquarius) about how to do his work (Aquarius is Moolatrikona of Saturn). For this we consult the Purana where Saturn wanted to learn the dharma shastra and approached Brihaspati. Initially Brihaspati explained the system in his ashram and the dakshina would be based on his judgment. On learning of the latters identity as 'Sanideva' Brihaspati was shocked and was prepared to teach everything and would not take any dakshina and begged that he be spared from sade-sati, kanataka and all those effects. Sanidev was adamant and insisted that he would give dakshina. So it was finally settled that the dakshina would be in the form of a reduced term of sadesati. Brihaspati taught him all the dharma shastra and Sanidev became the Dharmaraja having the complete knowledge of the implementation of justice (that is why the balance Libra is the ninth house from Aquarius). Brihaspati knew that Sani would pay his dakshina within the year as was the practice then, and as was his practice, always protected his body, mind and soul with the three mantras of the Näräyana Kavacha. One day as he plucked flowers for his daily worship, the royal couple were in the neighborhood and the prince (Mercury) entered the garden to play. The prince was missing after sometime and a frantic search yielded nothing. The guards reported to the king that a divine person, glowing with spiritual light was collecting flowers and they saw blood dripping through the basket. The king ordered that the person (Brihaspati) be brought to him and told the guards not to harm him as it would be most unwise to even touch such a personality before ascertaining the truth. The wise king knew the danger to his kingdom if such great spiritual personalities are hurt. The severed head of the prince was in the basket and blood was dripping from the neck (note: chinna mastaka or cut-head is the mark of Rahu). Brihaspati was shocked and truthfully pleaded his innocense. But the evidence clearly visible pointed against him, so he was held captive but was not tortured and the search continued. Brihaspati realized that this was the effect of his sade-sati saturn and made a silent prayer to the deity of Saturn (Lord Shiva here as the great destroyer {One vesha is Nataraja - the destroyer of the demon Maya or illusion and untruth). The period ended then and there and suddenly everyone saw that what looked like the head of the prince was just the watermelon and the red fluid was not blood and instead was the red water melon juice. The prince was found... Now look at the Jyotish lessons in this: When Saturn causes sade-sati, or kantaka or has a bad dasa, and the dosha (error) is to be caused by the hand of extra-terrestrial forces, then it is called 'Adrista agantuta roga'. Prasna Marga advises us to look at the badhak for this (as the object or the cause). For the signs of Jupiter, Mercury is the badhak lord (Pisces - Virgo badhak, lord Merc and Sagittarius - Gemini badhak, lord Merc). That why the problem cause was related to Mercury the PRINCE. This can also be related to planets in badhak house. The difference is that in the case of badhak lord, we take the natual significations whereas in the case of planets in the badhak house, we see the lordships of there planets w.r.t. lagna. The *visible* or produced evidence against Jupiter shall be seen from Rahu. In general Rahu indicates a severed head, and that evidence was shown to the king against Brihaspati. Look at the sign occupied by Rahu to see the nature of the evidence as dhatu, moola and jiva as well as the the chara karaka status of Rahu. The Arudha Padas conjoined Rahu shall indicate the people who will give the evidence. Parasara teaches that if Jupiter is strong and alone in Lagna, then a single bow to the weilder of the Trishula shall destroy a thousand sins. In this episode narrated in the Purana we see how such a prayer (to the lord of Sani - Vayu tatva- Lord Shiva) by Brihaspati ended the entire problem. Kalyana Verma teaches that if Jupiter is strong in Lagna then the native is always protected by the 'Chakradhara'. In this episode we see how Brihaspati is always proteced by the three mantras of the Narayana Kavacha. This is the abhedana kavacha. The Intelligence application Intelligence is that which guides the mind in a direction that protects (trai) it from any harm to the body (Tana) like apamrityu, mrityu, roga etc, this is called Tantra as composed of Tana & trai the mind(mana) or itself from various mental turmoil and diseases and is called Mantra as composed of Mana & Trai and, the soul from of further sin by restraining it (Yantri) by the use of mystical diagrams and other symbolic apparatus/ instruments and the process of prana-pratistha etc. Coming to the point of how this intelligence works, a lot depends on what the lagna is when Jupiter is in Aquairus. In general the traits of Saturn's office as detatched thinking, ignoring pain and suffering and viewing this with the eyes of a stoic, pondering beyond known limits for any serious question thereby arriving at very original solutions etc. Sometimes they may seem most cold blooded as this can be caused by their ability to supress and ignore pain (like Rambo in the movie). Saturn is an old planet and Jupiter in this sign indicates the intelligence used is like that of old men - with lots of experience, memory, philosophy and thinking going into it. The ability to ponder causes Brahma yoga and the best of philosophers, scientists, mathematical genius minds (not computation ability but astract mathematics) are shown in this sign with the influence of Jupiter. Because of the nodal influence (rebirth-Rahu/Saturn & death/moksha -Mars& Ketu), Juiter in Aquarius or Scorpio gives considerable ability for astrology. The big difference with Capricorn is that the Saturn is a worker and is bad at home. His worst qualities show up when he is at home. That is why he likes to go away from home (gets digbala in 7th house), is very down to eath and demands total physical evidence of the existance of God and things like that. The intellect refuses to believe anything or anybody without at least adequate circumstantial evidence whereas Aquarius is an airy sign and is very intellectual. Jupiter here gives the ability to mentally exert themselves...you have to think in these lines to fully understand the effect of th various navamsas in Aquarius etc.
  14. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">PURITY, PRECAUTIONS & IDENTIFICATION Tests like the one which sinks in water is original and the one that floats is a duplicate one , are not right. Even the ones made of wood with some lead impregnated in it can sink comfortably in water. The best way is to procure from reliable source. Many get confused with the shape and size. One should not seriously worry about it. Just see that the Mukhi is well defined, corns and contours are natural, there are no cracks near the central hole and the bead has a good health . Smaller size is also considered to be very auspicious. Rudraksha can be worn at all times . Some books say that Rudraksha could be taken off during sex , menstrual cycles , during visit to funeral grounds and during Bowel movements . Also it is advisable to take off beads while taking bath as excess soap dehydrates the beads of the natural Oil . They need to be worn with faith , respect and love . Life of Rudraksh could be any number of years. If well protected, can be passed on from generation to generation. How to Identify the real Rudraksh: 1 If you place a real rudraksh bead in a full glass of water, it would drown in water. 2 Boil the rudraksh in water for continous 6 hours, if it is real rudraksh there would not be any effect on the rudraksh bead, else if it is artificial or two rudrakshs are joined together artificially(in case of Gauri shanker bead), they will get seprated. 3 Rudraksh should not be confused with the shape and size. One should carefully examine that Rudraksh bead have well defined, corns and contours are natural, there are no cracks near the central hole and the bead has a good health . Smaller size is also considered to be very auspicious. 4. Rudraksh Bead shall not be broken from any end. Rudraksh is of special importance in religious ceremonies and prayers of God - Goddesses. It is difficult to get one faced and 9 to 14 faced Rudraksh. One faced rudraksh is very rare and is very powerful. The five faced Rudraksh Chain (mala) is therefore considered ideal for pooja purposes. A chain of 26 beads of rudraksh is placed on head, a chain of 50 beads is placed over the heart, while a 16 beaded chain is kept on the forehead. </TD></TR><TR><TD vAlign=bottom align=left> </TD></TR></TBODY></TABLE>
  15. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Chemical Composition of the Rudraksha Beads: The Rudraksa beads are mainly plant product that contain Carbon, Hydrogen, Oxygen, Nitrogen, and different trace elements in a combined form. The gaseous elements in the following proportion: Elements Percentage Carbon 50.024% Hydrogen 17.798% Nitrogen 0.9461% Oxygen 30.4531% The following elements are also present albeit in less quantities: Aluminum, Calcium, Chlorine, Copper, Cobalt, Nickel, Iron, Magnesium, Manganese, Phosphorous, Potassium, Sodium, Silicon Oxide and Zinc. Manufactured Rudraksha Beads generally available in religious fairs etc will not have these properties. </TD></TR><TR><TD vAlign=bottom align=left> </TD></TR></TBODY></TABLE>
  16. Dear Anusha ji, There is a difference between Badhaks and Natural malefics, You are absolutely right about natural malefics to be good in 3,6,11 , but we are talking about Badhaks, the obstructers for various rashi laganas like fixed,common or dual or moveable or char rashis. I am adding an article by Surjit poddar and the comments By PT sanjay Rath jyotish guru to illustrate my point. Article on narayan dasa by surjit poddar. The link www.scribd.com/doc/414191/Narayana-Dasa - 202k The Badhakasthana Badhakasthana is composed of two words namely badhaka, which means obstructions or obstacles and sthana, which means place. Thus badhaka sthana means place (sign) of obstructions/ obstacles. Classics mention that the 11th for movable signs, 9th for fixed signs and 7th for dual signs are the Badhaka (Obstruction) places. Pt. Rath says that malefics in Badhaka cause sorrow, misfortune imprisonment and diseases depending on their nature (for examples Saturn can show troubles due to servants, Mars from litigation and accidents, whereas Sun can show troubles from influential people or the government). Rahu in the Badhak sign can be very diabolical and would need appropriate propitiation. Similarly, the placement of the badhakesh (the lord of badhakasthana) harms the sign where it is placed based on the natural significations of the badhakesh. The trouble becomes stronger, when the badhakesh is also afflicted by malefics or otherwise badly placed. During the dasa of the sign housing such badhakesh could be troublesome and so does the dasa of the badhakasthana itself. The best position for the badhakesh is the 12th house from the Lagna, where badhakesh becomes least troublesome. More details on badhakesh and badhakasthana can be studied from Vedic remedies in Astrology by Pt. Rath and the Prasna Margam. Regards J.s.sandhu
  17. <H2 style="MARGIN: auto 0in">Method and Purpose <?xml:namespace prefix = o ns = "urn:schemas-microsoft-com:" /><o:p></o:p></H2>This bani is recited every morning by devoted Sikhs. It also forms part of the evening prayer called the Rehras Sahib which Sikhs recite every evening. <o:p></o:p> The Bani offers protection and security and many Sikhs recite this Bani to gain spiritual safety and defence from external and internal enemies, worries and afflictions. The Gurmukhi text is very powerful and gives one self confidence and an upbeat feeling. This Bani gives one the feeling of reliability and dependability on the Lord. If one has negative feelings and a lack of confidence in the future, one should recite this Bani to get an instant boost. <o:p></o:p> Kabio Vach Bainti Chaupai pwÚ 10 kibÎobwc bynqI ] cOpeI ] Patshai Xth Kabio Vach Bainti Chaupai hmrI kro hwQ dY r`Cw ] pUrn hoie icq kI ie`Cw ] qv crnn mn rhY hmwrw ] Apnw jwn kro pRiqpwrw ]1] hamri kro hath dai rchcha. pooran hoeh chit ki eichcha. tav charnan mun rehai hmara. apna jan kro pritipara. (1) O Lord, protect me with Your Hand, thus my heart's desire be fulfilled. May my mind ever seek the refuge of Your Feet, and You sustain me as Your very Own.(1) hmry dust sBY qum Gwvhu ] Awpu hwQ dY moih bcwvhu ] suKI bsY moro pirvwrw ] syvk is`K sBY krqwrw ]2] hamrai dust sabhai tum ghao aapu hath dai moeh bachavo; sukhi basaimoro privara saivak sikh sbhai kartara. (2) Lord! destroy all my enemies [diseased passions, instincts, impulses, evil thoughts, etc.]* and protect me with Your Hand. Thus make my house-hold [mind], servants and followers [intellect and varied other organs]] rest in peace. (2) mo r`Cw inj kr dY kirXY ] sB bYrn ko Awj sMGirXY ] pUrn hoie hmwrI Awsw ] qor Bjn kI rhY ipAwsw ]3] mo rchcha nij kr dai kriye. sabh bairn ko aij sunghriye. pooran hoeh hmari aasa. tor bhjan ki rehai piaasa. (3) O Lord, extend Your Personal protection to me and kill all my enemies here and now [refers to our countless inner enemies, i.e. evil thinking, diseases etc.] May my this wish be fulfilled and I ever yearn to reflect my mind on You. (3). <HR align=center width="100%" SIZE=2> * No one has got any external enemy, all our enemies are within us. It is man, who creates his own enemies. When a man is not at peace with himself, hell is created within him, which creates havoc all round him. By conquering the self, he conquers the whole world. God is present every whereand is in all creatures, and it is He Who motivates persons to act in a particular manner. Only He can lead us to think right and do right things. Creatures on their own act unethically, invariably against themselves, in pursuit of their selfish motives unwisely and wildly. Man unknowingly acts against himself. <HR align=center width="100%" SIZE=2> qumih Cwif koeI Avru n iDÎwaUN ] jo br choN su qum qy pwaUN ] syvk is`KÎ hmwry qwrIAih ] cuin cuin sqR hmwry mwrIAih ]4] tumeh chadi koei avr na dhiyaoun jo bar chon so tum tai paoon. saivk sikh hmarai tariaeh chuni chuni strhmarai mariaeh. (4) Lord, Bless me that I should never abandon You and think of any one else. Whatever boons I seek I should obtain from You. Liberate all my servants and followers [way of thinking], pick each and every one and destroy them, who are obstacles in my well being. (4) Awp hwQ dY muJY aubirXY ] mrn kwl kw qRws invirXY ] hUjo sdw hmwry p`Cw ] sRI AisDuj jU kirXhu r`Cw ]5] aap hath dai mujhai obriyai mrn kal ka tras nivriaye. hoojo sda hamaraipchcha sri asidhuj joo kriyo rchcha. (5) Pray, ferry me across, giving me Your Hand, and destroy the fear of death in me. [This fear is one of the greatest enemy of ours]. O Mighty Lord of the Sword (All Wisdom), be ever at my back, and protect me. (5) rwiK lyhu muih rwKnhwry ] swihb sMq shwie ipXwry ] dIn bMDu dustn ky hMqw ] qumho purI cqur ds kMqw ]6] rakh laiho mohe rakhanharai sahib sant shaeh piyarai deen bundhu dustan kai hunta tum ho puri chtur dus kunta. (6) You are the Protector of the Saints, protect me too, as You are my only Protector. You are the Savior of the weak and Destroyer of tyrants. O the Lord of fourteen worlds (according to Puranic conception). (6) kwl pwie bRhmw bpu Drw ] kwl pwie isvjU Avqrw ] kwl pwie kr ibsnu pRkwsw ] skl kwl kw kIAw qmwsw ]7] kal paeh brhma bup dhra. kal paeh siv joo avtra. kal paeh kr bisnu prkasa skl kal ka kia tmasa. (7) Time came when Brahma appeared in physical form, then Shiva was incarnated and then Visnu. It is all the Play of the Temporal Lord. (7) jvn kwl jogI isv kIE ] bydrwj bRhmw jU QIE ] jvn kwl sB lok svwrw ] nmskwr hY qwih hmwrw ]8] jvan kal jogi siv kio baid raj brahma joo thio jvn kal sabh lok svara nmskar hai taeh hmara. (8) The Temporal Lord created Shiva, the Yogi; Brahma, the Utterer of Vedas. The Temporal Lord, Who fashioned the entire Universe, I salute to Him alone. (8) jvn kwl sB jgq bnwXO ] dyv dYq j`Cn aupjwXo ] Awid AMiq eykY Avqwrw ] soeI gurU smiJXhu hmwrw ]9] jvn kal sabh jagat bnaio dev daint jchchan oopjaio adi aunti aikai avtara soei guru smjhiayho hmara (9) He, Who is the Creator of Time and the Universe, also created the angels, demons and yakshas. He alone was in the beginningand will also be at the end of the Time. He alone is my Guru. (9) nmskwr iqs hI ko hmwrI ] skl pRjw ijn Awp svwrI ] isvkn ko isvgun suK dIE ] sqRü`n ko pl mo bD kIE ]10] nmskar tis hi ko hamari skal prja jin aap svari sivkn ko siv gun sukh dio sttrun ko pul mo bdh kio. (10) I make my obeisance to Him alone, Who has created all His subjects and preserves them. He has blessed His devotees with all merits and happiness and destroys enemies [inner dis-hormony] instantaneously. (10) Gt Gt ky AMqr kI jwnq ] Bly bury kI pIr pCwnq ] cItI qy kuMcr AsQUlw ] sB pr ik®pw idRsit kr PUlw ]11] ghat ghat kai antar ki jant bhlai burai ki pir pachant chiti tai kunchrasthoola sabh par kirpa diristi kar phoola. (11) He, Who is inner Knower of all hearts, knows the sorrows of all creatures, good or bad. He casts His Graceful Glance on all from the meek ant to huge elephant and feel pleased. (11) sMqn duK pwey qy duKI ] suK pwey swDun ky suKI ] eyk eyk kI pIr pCwnYN ] Gt Gt ky pt pt kI jwnYN ]12] suntun dukh paai tai dukhi sukh paai sadhun kai sukhi aik aik ki pir pchanain ghat ghat kai put put ki janai. (12) He is pained, when His saints are pained; and feels happiness when they are happy. He understands what pains each of the hearts of the creatures and their innermost workings. (12) jb audkrK krw krqwrw ] pRjw Drq qb dyh Apwrw ] jb AwkrK krq ho kbhUM ] qum mY imlq dyh Dr sBhUM ]13] jub oodkrkh kra kartara prja dhrt tab dai apara jub aakrkh kart ho kabhoon tum mai milat dai dhr sbhhoon (13) When He, the Creator, evolved Himself, His creation manifested itself in innumerable forms. When He dissolves the creation, all the physical forms are merged back in Him. (13) jyqy bdn isRsit sB DwrY ] Awpu AwpnI bUJ aucwrY ] qum sBhI qy rhq inrwlm ] jwnq byd Byd Ar Awlm ]14] jaitai bdan sirsti sbh dharai aap aapni boojh oocharai tum sabh hi tai reht niralm jant baid bhaid ar aalm (14) He has created numerous forms and bodies. They utter Him as they can think, what He is. He, however, lives Detached from all. This distinction the wise ones and the religious books know. (14) inrMkwr inRibkwr inrlµB ] Awid AnIl Anwid AsMB ] qw kw mUVH aucwrq Bydw ] jw kO Byv n pwvq bydw ]15] nirankar niribkar nirmunbh adi anil anadi asunbh ta ka moorh oochrut bhida ja ko bhiv na pavat baida. (15) He is Formless, Stainless and Self-reliant. He is the Primal Power, Blemishless, Beginningless and does not take birth. The fools claim boastfully about the knowledge of His secrets, which even Vedas do not know. (15) qw kO kir pwhn Anumwnq ] mhw mUVH kCu Byd n jwnq ] mhwdyv ko khq sdw isv ] inrMkwr kw cInq nih iBv ]16] ta ko kar pahn anumant maha moorh kcho bhaid na jant mahadaiv ko keht sda siv nirankar ka chint neh bhiv. (16) The fools consider Him a stone, for He does not know the Profound Mysterym that is God. He calls Shiva, The Eternal Lord, and does not know the secret of the Formless Lord. (16) Awpu AwpnI buiD hY jyqI ] brnq iBMn iBMn quih qyqI ] qumrw lKw n jwie pswrw ] ikh ibiD sjw pRQm sMswrw ]17] aap aapni budhi hai jaiti barnt bhinun bhinun taiti tumra lkha na jaeh psara keh bidhi prthm sunsara. (17) Every one according to his understanding, describes You differently. The limits of Your creation cannot be known, nor how in the beginning You wrought the Universes. (17) eykY rUp AnUp srUpw ] rMk BXo rwv khI BUpw ] AMfj jyrj syqj kInI ] auqBuj Kwin bhur ric dInI ]18] aikai roop anoop sroopa runk bhyo rav kehi bhoopa audj jairj saitj kini ootbhuj khani bhor rchi deeni (18) You are One, manifest in varied forms, as a poor man, rich manor a king. You create the egg born, the sweat born, the earth born and the foetus born. (18) khUM PUl rwjw hÍY bYTw ] khUM ismit iBXo sMkr iekYTw ] sgrI isRsit idKwie AcMBv ] Awid jugwid srUp suXMBv ]19] kahoon phool raja hvai baitha kahoon simit bhio sunkr aikaitha sgri sirsti dikhaeh achunbhv adi jugadi sroop suyunbhv. (19) Sometime You joyfully appear in the form of Brahma expanding the creation, and some time in the form of contracting and dissolving Shiva. He shows His miraculous deeds to all His creation of the Universe. He, the Primal Power, born of Himself is since the beginning of beginning. (19) Ab r`Cw myrI qum kro ] is`KÎ aubwir Ais`KÎ sMGro ] dusæt ijqy auTvq auqpwqw ] skl mlyC kro rx Gwqw ]20] ab rchcha mairi tum kro sikh oobari asikh soghro dust jitai oothvat ootpata skal mlaich kro run ghata. (20) O Lord, now keep me under Your protection, encourage my followers to flourish [in intellect and wisdom] and destroy my enemies (negative thinking). All the evil doers who arise (in my mind), fight with them and destroy them there and then. (20) jy AisDuj qv srnI pry ] iqn ky dusæt duiKq hÍY mry ] purK jvn pg pry iqhwry ] iqn ky qum sMkt sB twry ]21] jai asidhuj tav sarni parai tin kai dusht dukhit hvai mrai purkh jvan pug parai tiharai tin kai tum sunkt sabh tarai. (21) O Mighty Lord of the Sword (Knowledge)+, whosoever seeks Your protection, his enemies (evil passions) suffer pain and are destroyed. The persons, who fall on Your Feet, You remove all their afflictions and maladies. (21) jo kil ko iek bwr iDAY hY ] qw ky kwl inkit nih AYhY ] r`Cw hoie qwih sB kwlw ] dust Airst tryN qqkwlw ]22] jo kal ko eik bar dhiaai hai ta kai kal nikti neh aai hai rchcha hoeh taeh sabh kala dust arist train tatkala. (22) Those who meditate even once (with complete devotion) on You, the Supreme Destroyer, the Death cannot come near them. They remain protected at all times. All their enemies and sorrows are removed instantaneously. (22) ik®pw idRsit qn jwih inhirho ] qw ky qwp qnk mo hirho ] ir`iD is`iD Gr mo sB hoeI ] dusæt Cwh CÍY skY n koeI ]23] kirpa diristi tun jaeh nihriho ta kai tap tnak mo herho. ridhdhi sidhdhi ghar mo sabh hoei dust chah chvai skai na koei. (23) Upon whomsoever dawns Your Grace, their sins and afflictions are instantly removed. They are blessed with all the earthly and spiritual treasures, and no evil doer [deadly passions and sickly instinctual drives] can even touch their shadows. (23) eyk bwr ijn qumY sMBwrw ] kwl Pws qy qwih aubwrw ] ijn nr nwm iqhwro khw ] dwird dust doK qy rhw ]24] aik bar jin tumai sunbhara kal phas tai taeh oobara jin nar nam tiharo kaha darid dust dokh tai raha. (24) O God, he who remembered You even once, You saved him from the noose of Death. Whosoever meditates on Your Name, he overcomes his poverty, suffering and adversity. (24) KVg kyq mY srix iqhwrI ] Awp hwQ dY lyhu aubwrI ] srb TOr mo hohu shweI ] dust doK qy lyhu bcweI ]25] kharag kait mai sarni tehari aap hath dai laio oobari sarb thor mo hohu sahaei dust dokh tai laiho bchaei. (25) O The Lord of Sword (Knowledge)*, I seek Your protection. Protect me with Your Own Hands. Extend Your support to me wherever I be, and save me from the evil doers [evil thoughts and sins]. (25). <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p> <o:p> </o:p>
  18. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Rudraksh ? Puja The Rudraksha are immersed in oil overnight. Then they are washed with Panchamrit , while chanting Shiva Mantra Om Namah Shivaye and then the Rudraksha are washed with pure water chanting the Sadyojaat Mantra which is as follows. Om Sadyojaatam Prapadyaami Sadyojataajava Namah. Bhave Bhavenaati Bhave Bhavasvamaam Bhavodbhavay Namah. After this sandalwood paste, Ashatgandha(mixture of eight fragrances)and kesar(saffron) is rubbed on the beads chanting the following Vaamdev Mantra. Om Vamdevaya Namo Jyeshthaay Namah Shreshthay Namo Rudraay Namah Kaalay Namah Kala Vikarannaay Namo Bal Vikaranaay Namo Balaay Namo Bala Pramathanaay Namo Sarva Bhoot Damanaay Namo Manomanaay Namah. Next the following Aghor Mantra is chanted while offering incense. Om Aghorebhyo Ghorebhyo Ghor Ghor Tarebhaya Sarvebhya Sarva Sharvvebhyo Namaste Astu Rudra Roopebhyah. After this the Rudraksha are smeared with saffron chanting the following Tatpurush Mantra. Om Tatpurushaay Vidmahe Mahadevaay Dheemahi Tanno Rudrah Prachodayaat. Next the following Eeshaan Mantra is chanted on each bead. Om Eeshaanah Sarvavidyaanam Eeshwar Sarvabhootaanaam Brahmaadipati Brahmanaadhipati Brahma Shivome Astu Sadaa Shivom. Then the Specified mantra for each Mukhi Rudraksha is chanted on that bead . One Mukhi "Om Namah Shivaya, Om Hreem Namah". Two Mukhis "Shree Gauri Shankaraya Namah", 'Om Namah' Three Mukhis "O Kleem Namah, Om Namah Shivaya" Four Mukhis "Om Hreem Namah" Five Mukhis "Om Namah Shivaya","Om Hreem Namah" Six Mukhis "Swami Kaartikeya Namah","Om Hreem Hum Namah" Seven Mukhis "Om MahaLaxmi Namah","Om Hum Namah" Eight Mukhis "Om Hum Namah, Om Ganeshaya Namah" Nine Mukhis "Nav Durgayi Namah","Om Hreem Hum Namah" Ten Mukhis "Shree Narayanaaye Namah"," Shree Vishnavai Namah","Om Hreem Namah" Eleven Mukhis "Om Shree Rudraya Namah","Om Hreem Hum Namah" Twelve Mukhis "Shree Suryay NamahOm Krown Kshown Rown Namah" Thirteen Mukhis "Om Hreem Namah" Fourteen Mukhis "Om Namah Shivaye" After this Maha Mrityunjaya mantra is chanted nine times "Om Trayambakam yajamahe Sugandim Pusitivardhanum, Urvakamiv Bandhananmritormukhiya Ma amritat " After completing the steps described above join both palms in a namaskar mudra and then chant "Maale Maale Mahaa Maale Sarvashakti Samanvite Chaturvargaa Tvayinyistah Tasmaan Me Siddhidaa Bhav". </TD></TR><TR><TD vAlign=bottom align=left> _________________ Regards J.s.sandhu </TD></TR></TBODY></TABLE>
  19. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Medicinal Value of Rudraksh It has been proved that wearing Rudraksha controlled heart beat and had a positive effect on Blood Pressure, Stress, Anxiety, Depression, Palpitations and Lack of Concentration. Additional statements indicate an anti ageing property by wearing Rudraksha and that the different 1 Mukhi to 15 Mukhi Beads have specific powers and have powerful Electromagnetic, Paramagnetic and Inductive properties that vary for different Mukhi or Facets. Some useful tips for High Blood Pressure Patients Those who have the problem of High Blood Pressure shall follow the instruction mentioned below to get Maximum benefit of the Rudraksh Beads. 1. Dip two Beads of Five Mukhi Rudraksh in a glass of water in night and let them immersed in water for whole night. Drink the water of Rudraksh beads in the morning, before any other intake. You can use any metal for the vessel except copper. 2. Those who suffers from anxiety shall keep big size 5 Mukhi Rudraksh with themselves and whenever they feel nervous, they shall hold them tight in their right palm for ten minutes. They will regain their confidence and their body would become stable. Regards J.s.sandhu </TD></TR><TR><TD vAlign=bottom align=left> </TD></TR></TBODY></TABLE>
  20. Some more info on Rudraksh. Rudraksh is formed by association of two words, 'RUDRA' and 'AKSHA'. Rudra is the name of Lord Shiva. Aksha means 'tear'. It is said that the plant of Rudraksh is originated from the tear drops of Lord Shiva. As per the vedic scriptures Rudraksh can nullify the effects of malefic planets to a great extent. Shastras say Rudraksh of any mukhis can never do any harm to the wearer unlike Navratnas, which have to be carefully chosen. No other necklace or bead is so auspicious and powerful as Rudraksh. Rudraksh come in different mukhis or the clefts or furrows on the surface. Shastras speak of 1 to 38 mukhis but normally 1 to 14 mukhis are used for astrological benefits. Each bead has a different effect on you, depending on the number of mukhis it has. Each Rudraksh is very individualistic and has to be carefully matched with one's horoscope for it to be beneficial. The seed of Rudraksh has been given a very special place and it is credited with mystical and divine properties. The botanical name of the Rudraksh plant is 'ELAEOCARPUS GRANITRUS'. This is found in the various parts of the world. It is said that the seed of Rudraksh contains the secrets of entire evolution of the cosmos within it. The devotees of Shiva, observe forms of Shiva, Shiva-Parvati, Shivalinga etc. in Rudraksh. There are various stories regarding the origin of Rudraksh in various Puranas. Ancient vedic scriptures like Shiva Purana, PadmaPurana (Chap 57) Srimad Bagwata (Chap III to VII ) Rudraksh Jabbalaoapanishad, Mantra Maharnava, etc. mentioned about the greatness and wonderful properties of Rudraksh beads. It is believed that one who wear Rudraksh on their bodies, cannot be affected by sins. Even if, one wears Rudraksh on his body, without doing worship and saying the sacred mantra, does no get near any sinful deed or thought. The Rudraksh are worn for their specific benefits. These are much more powerful and can help achieve wonders, if energized and empowered the right way. Rudraksh of different mukhis pleases the corresponding planets. It may be sufficient to go in for only for those mukhis whose ruling planets, cause malefic effects. Before wearing the Rudraksh it is better to cleanse and purify it with milk, ghee, oil etc. and do pran prathista (give life to the Rudraksh) when the mantras corresponding to the mukhis are chanted, the Rudraksh gets activated Regards J.s.sandhu
  21. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Astrological Properties Rudraksha are very influential in removing bad effects of the planets. Gems are used specially for removing the bad effects of planets . But if they are unable to pacify the evil influence, it is most advisable to wear Rudraksha described in the following lines. Then not only planets are pacified but comfort and pleasure also come to its wearer and he becomes a favorite of Lord Shiva. Therefore a man must know which Rudraksha will be useful to him. 1 Mukhi and 12 Mukhi Both these mukhis are represented by Sun or Surya the center of the Solar system around which all the planets revolve. These mukhis effectively control the malefic effects of Sun. Astrologically they are said to cure the malefic effects of Sun in Physical level such as Diseases of Right eye,Head ache,ear ailments ,Bowel problems, Bone weakness etc and in the spiritual level such as lack of Confidence, Charisma ,Personal power, leadership qualities and Prosperity. The Sun is pleased with the wearer and any obstacles in his path to lead a rich and powerful life is removed 2 Mukhi The ruling planet is moon. They effectively control the malefic effects of Moon such as diseases of Left eye, kidney, intestine in physical level and in the spiritual level such as lack of harmony in relationship etc. 3 Mukhi The ruling planet is Mars which astrologically represent Agni or fire. Malefic effects are disease of blood, blood pressure, weakness, disturbed menstrual cycle, kidney etc .in the physical level and in the spiritual level such as Depression, negative feelings, Guilt feelings, Inferiority complexes etc. 4 Mukhi The ruling planet is Mercury . In mythology this represents Goddess Saraswati and Brahma. . Malefic effects of mercury include intellectual dullness of mind, lack of grasping and understanding power, difficulty in effective communication and also neurotic conditions of mind. This Mukhi nullifies the malefic effects of mercury and pleases Goddess Saraswati. This mukhi also governs logical and concrete and structural thinking. 5 Mukhi The ruling planet is Jupiter. This planet governs knowledge and glamour , bone-marrow , liver, feet , thigh , religion , money and material . Malefic effect of Jupiter is considered to cause lack of peace of mind, utter poverty, lack of harmony , diseases of fat , Kidney , thigh , ear ., diabetes etc . This mukhi is therefore suggested to sublimate the malefic effects of Jupiter . 6 Mukhi It's ruling planet is venus. Venus governs Genital organs Throat, Valor , Sexual pleasure, Love , Music etc. It's malefic effects can cause diseases and problems in above . 7 Mukhi This mukhi governs Saturn .This mukhi sublimates the malefic effects of Shani such as Disease & Death occurring suddenly without any cause ,impotency ,cold , obstruction, hopelessness, Despair, delay in achievements, long time disease ,scarcity ,worry etc. 8 Mukhi Ruling planet is Rahu hence helpful in sublimating the malefic effects of Rahu. It's malefic effects are similar to that of Shani or Saturn as in 7 mukhi . It is held responsible for causing sudden effects , diseases of lung , feet , skin , eye catarrhisis, hydrocel , airtracia etc . Snake bites are also the result of malefic effects of Rahu . 9 Mukhi The ruling planet is Ketu which is a shadow planet like Rahu and it resembles Mars ..This mukhi is beneficial to sublimate the ill effects of Ketu . Ketu inflicts the diseases of lung, fever , eye-pain , bowel pain , skin disease , body pain etc . 10 Mukhi This mukhi has no ruling planets and is held to control all planets .The wearer gets a sense of security. 11 Mukhi Has no particular ruling planet. It induces courage and confidence in the wearer to leads an adventurous life. Also helpful in meditation and removes problem of Yogic practices . 12 Mukhi Ruling planet is Sun. Effects as mentioned initially effect as for 1 mukhi 13 Mukhi The effects similar to that of 6 mukhi . It is helpful for meditation and spiritual attainments. It is suggested to cause material upliftment 14 Mukhi Ruling planet is Saturn . Improves intuitive thinking . It is held to sublimate the malefic effects of Saturn . 15 Mukhi The impact on wearers mind by this bead is similar to that of 14 mukhi like improving Intuitive ,Abstract and Lateral thinking in addition the wearer finds high energy levels to put into action his thoughts and ideas. </TD></TR><TR><TD vAlign=bottom align=left>Regards J.s.sandhu </TD></TR></TBODY></TABLE>
  22. <TABLE class=post cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD class=row vAlign=top align=left width="100%">Dear all. PLANETRY CORELATION & ASTROLOGICAL SIGNIFICANCE OF RUDRAKSHA ONE MUKHI & 12 MUKHI RUDRAKSHA The ruling planet of both these mukhis is the Sun or Surya. The one- faced Rudraksha is itself Lord Shiva and it is the rarest and the most important among all the varities of Rudrakshas. This Rudraksha enlightens the person of the supreme deity GOD. It makes one aware that GOD is only one. One faced Rudraksha is the symbol of the supreme God. This is the best among all the Rudrakshas. One faced Rudraksha is found in two shapes round and a half moon shaped. One who gets it and worships it obtains not only all the worldly pleasures during his life span but also remains unaffected by them. Astrologically they are said to cure the malefic effects of the Sun. These mukhis have the power to cure physical ailments like Head ache, ear ailments, Bowel problems, Bone weakness etc and also spiritual ailments such as lack of Confidence, Charisma, Personal power, leadership qualities and Prosperity. The One Faced Rudraksha should be capped in Gold or Silver and worn round the neck or be placed at the worshipping place chanting OM NAMAH SHIVAYA. The auspicious day for wearing this Rudraksha is Monday. TWO MUKHI RUDRAKSHA The ruling planet of two Mukhi Rudrakasha is Moon. Two-faced Rudraksha is the symbol of ArdhaNareeshwara a combination of the Lord Shiva and Goddess Parvati (Shakti). It inculcates feeling of unity into the family. They effectively control the malefic effects of Moon such as diseases of Left eye, kidney and intestine at the physical level and lack of harmony in relationship etc at the spiritual level. They should be worn by fastening them into a red thread and chanting the mantras SHREE GAURI SHANKARAYA NAMAH and OM NAMAH. The auspicious day for wearing this Rudraksha is Monday. THREE MUKHI RUDRAKSHA Its ruling planet is Mars symbolizing god Agni (fire). The wearer of three-faced Rudraksha gets rid of all sins that he has done in his past life and returns to the pious life. Malefic effects are disease of blood, blood pressure, weakness, and disturbed menstrual cycle, kidney etc .in the physical level and in the spiritual level such as Depression, negative feelings, Guilt feelings, Inferiority complexes etc. After wearing it one can feel its effect in a very short span. It contains the trinity of God (Brahma, Vishnu, Mahesh), the trinity of Gunaas (sattva, rajas, Tamas) and three spheres Sky, Earth and Patal (underground) with their divine powers. For its divine powers this bead is most sacred, powerful and the best. FOUR MUKHI RUDRAKSHA Its ruling planet is Mercury. The power of Brahma exists in its whole effectiveness and Divinity. Being influenced by the creative wisdom of four headed Lord Brahma and also Goddess Saraswati, it gives the wearer creative powers and provides him with a learning and knowledge gaining ability Malefic effects of mercury include intellectual dullness of mind, lack of grasping and understanding power, difficulty in effective communication and also neurotic conditions of mind. It is also beneficial to scientists, researchers, intellectuals, artists, writers, and journalists. It increases wit and intelligence. This mukhi also governs logical and concrete and structural thinking.If the three beads of four-faced Rudraksha fasten in the right hand nobody can stand to face to the wearer. FIVE MUKHI RUDRAKSHA Its ruling planet is Jupiter. It is the form of Rudra named Kaalagni. This planet governs knowledge and glamour, bone marrow, liver, feet, thigh, religion, money and material. We can recover our memory and recollect or remember the lost learning only after wearing the Five- Faced Rudraksha. Agni (fire) purifies the metals and similarly Five Faced Rudrakshas rectifies all the vices and faults of Jeeva and makes him pure and Jeeva gains the form of Pashupati i.e the Lord of all creatures after becoming free from the animal instincts. By wearing the mala the wearer's mind remains peaceful. . Malefic effect of Jupiter is considered to cause lack of peace of mind, utter poverty, lack of harmony, diseases of fat, Kidney, thigh, ear, diabetes etc. There is no suspicion about the fact that the wearer of Five-Faced Rudraksha mala never gets untimely death. SIX MUKHI RUDRAKSHA Its ruling planet is Venus. Six Faced Rudraksha is the central power of Lord Shiva's second son, Kumar Kaartikeya. Venus governs Genital organs Throat, Valor, Sexual pleasure, Love, Music etc. Its malefic effects can cause diseases and problems related to the above organs. It gives learning, wisdom and knowledge. Moreover, it saves us from the worldly sorrows. It increases amazingly the mental powers of a dull student. If Four Faced Rudraksha is worn with Six Faced Rudraksha, there is certainly of getting mental power increased. It is highly recommended for company managers, businessmen, Journalists and Editors etc. SEVEN MUKHI RUDRAKSHA Its ruling planet is Saturn. Seven Faced Rudraksha is the symbol of Anag Shiva. This mukhi sublimates the malefic effects of Shani such as Disease & Death occurring suddenly without any cause, impotency, cold, obstruction, hopelessness, Despair, delay in achievements, long time disease, scarcity, worry etc.By wearing Seven Faced Rudraksha man can progress in business and service and spends his life happily. EIGHT MUKHI RUDRAKSHA Its ruling planet is Rahu. Eight Faced Rudraksha is the second form of the reflection of the first son of Lord Shiva, Lord Ganesh who is worshipped prior to other gods. Eight linings present on it make it very effective. Its wearer becomes unaffected by physical, Divine or mental miseries. It sets the wearer free from the sin caused by telling a lie. It gives the wearer all kinds of attainments - Riddhies and Siddhies and leads him to Shivloka. His opponents are finished i.e. the mental status of its opponents is changed. NINE MUKHI RUDRAKSHA Its ruling planet is Ketu. Nine Faced Rudraksha is the form of Goddess Durga (Shakti). It increases self-power. This mukhi is beneficial to sublimate the ill effects of Ketu. Ketu inflicts the diseases of lung, fever, eye-pain, bowel pain, skin disease, body pain etc.A child who wears it always has the blessings of Mother. By wearing this a person gets endurance, bravery, courage, and his name and fame spreads all around. His devotion in god increases and his will power is also strengthened. TEN MUKHI RUDRAKSHA It has no ruling planet, and is held to control all the other planets. Ten Faced Rudraksha contains the influence of the ten incarnations and the ten directions. Lord becomes happy with the person who wears it. It gives success in legal, government, functions, name and fame spreads in all directions. The wearer gets a sense of security. Honor is increased in political areas. It is useful for pacifying nine planets. Wearing it destroys all the sins done by the ten human organs. He, who worships it, finds his family progressing from generation to generation. ELEVEN MUKHI RUDRAKSHA It has no particular ruling planet. The person who wears it gets a lot of courage and confidence and leads an adventurous life. Also helpful in meditation and removes problem of Yogic practices. TWELEVE MUKHI RUDRAKSHA Ruling planet is Sun.Effects are same as of 1 mukhi. THIRTEEN MUKHI RUDRAKSHA Its effects are similar to that of 6 mukhi. It is helpful for meditation and spiritual attainments. It is suggested for material upliftment. FOURTEEN MUKHI RUDRAKSHA Ruling planet is Saturn. Improves intuitive thinking. It is held to sublimate the malefic effects of Saturn. FIFTEEN MUKHI RUDRAKSHA The impact on wearers mind by this bead is similar to that of 14 mukhi like improving Intuitive, Abstract and Lateral thinking in addition the wearer finds high energy levels to put into action his thoughts and ideas. GAURI-SHANKAR RUDRAKSHA These are the two naturally joined Rudrakshas representing goddess Pervati & Lord Shiva. Its influence causes the development of the universe by providing fertility. It makes the husband and wife identify each other. Therefore it is regarded the best thing for peace and comfort in the family. Worshipping Gauri Shankar relieves a man from his pains and sufferings destroying other earthly obstacles and thus increasing the peace and pleasure of the family members. In puranas the bead of Gauri Shankar is regarded as the best for happy family life. Regards J.s.sandhu </TD></TR><TR><TD vAlign=bottom align=left> </TD></TR></TBODY></TABLE>
  23. Dear all , As you all know that , there are badhaks , badhakesh for all types of rashis ie For fixed signs assume badhak to be lord of 3rd , however classics maintain it to be 9th, but its been found out that 9th is generally a friend for fixed signs and onus shifts towards 3rd house lord and planets occupying the same. For common signs badhakesh will be lord of 7th ffrom ascendent and planets occupying 7th the secondary badhaks. For moving signs the onus is on 11th sign lord and occupant planets. It is generally believed that Badhkesh in 12th is considered good and auspicious . Views of the learned members please. Regard J.s,sandhu
  24. <TABLE id=AutoNumber6 style="BORDER-COLLAPSE: collapse" borderColor=#111111 height=45 cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD vAlign=top width="100%" height=14>Lakshmi puja BY rishi vashisth. </TD><TD width="100%" height=14></TD><TD width="100%" height=14></TD><TD width="100%" height=14></TD></TR><TR><TD width="100%" height=15><TABLE id=AutoNumber7 style="BORDER-COLLAPSE: collapse" borderColor=#111111 cellSpacing=4 cellPadding=2 width="100%" border=0><TBODY><TR><TD width="32%"> </TD><TD align=justify width="68%" rowSpan=3>Dear Reader, First time in life, I'm disclosing some facts on Lakshmi Puja. I know that you're doing Lakshmi puja every year but still facing problem. I have found so many important mantra in veda and all of our Rishi/sags has done lot of reserch on it. therefore all of them were very successful in their lives. One can perform this puja on the night of Diwali, this will surely bring success and prosperity in their lives. </TD></TR></TBODY></TABLE></TD><TD width="100%" height=15></TD><TD width="100%" height=15></TD><TD width="100%" height=15></TD></TR></TBODY></TABLE><!--body ends--><TABLE id=AutoNumber11 style="BORDER-COLLAPSE: collapse" borderColor=#111111 cellSpacing=0 cellPadding=0 width="100%" border=0><TBODY><TR><TD width="100%"><CENTER>Rishi Vashishtth </CENTER>Rishi Vashishtth once said to his disciple Aarambik - I am sitting down in Lakshmi Sadhana with the aim of having the glimpse of the Goddess. There is no other Sadhana more great than this. There is no other Mantra more powerful than it. I wish to accomplish this Sadhana so that I could have the blessings of the Goddess Lakshmi. On a Friday, Rishi Vashishtth placed a Lakshmi Yantra before himself and made it consecrated with Shreerodaya Mantra. Then he lit four lamps representing Riddhi (wealth), Siddhi (spiritual powers), Shubh (luck) and Laabh (gains). Then with a Sfatik rosary he started to chant the following Mantra. The Mantra given by Vashishtth is - <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Hreem Kamal Vaasinyei Pratyaksham Hreem Phat. </TD></TR></TBODY></TABLE></CENTER>For this Sadhana he had a bath at night and sat on a yellow mat facing East. And as he completed 21 rounds of the Mantra, Goddess Lakshmi appeared and said - I am very much pleased with you. I shall forever bless your hermitage with wealth and prosperity. You shall never have to face any paucity, poverty or sorrow in your life again. This proved the power and efficacy of the Mantra, Yantra and Sadhana devised by sage Vashishtth. Similarly there are other Mantras and Sadhanas devised by the sage which are very powerful and unfailing. </TD></TR><TR><TD width="100%"><CENTER>Maharishi Pulatsya </CENTER>Rishi Pulatsya accomplished a very special Lakshmi Sadhana in order to gain wealth and prosperity. Many texts contain reference to this Sadhana. He placed a Shree Lakshmi Yantra in a copper plate and lit a ghee lamp. He sat on a yellow mat facing North. Then with a White Hakeek rosary he completed 11 rounds of a Mantra which compelled Lakshmi to appear. This proved that the Mantra devised by the sage was really divine and efficacious. The Mantra used by the Rishi was - <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Hreem Hreem Hreem Kamal Vaasinyei Aagachch Aagachch Hreem Hreem Hreem Namah. </TD></TR></TBODY></TABLE></CENTER>After this many Sadhaks tested the power of this Sadhana and each time it proved miraculously effective </TD></TR><TR><TD width="100%"><CENTER>Shankaracharya </CENTER>Shankaracharya was the greatest scholar and Sanyasi of his times. His Guru told him that till he did not accomplish the Sadhana and worship of Goddess Lakshmi he would not be able to attain to totality in life. He revealed a very secret Sadhana to Shankar that is amazingly powerful. On any Sunday night take a plate of copper or bronze and smear black lamp over it. Then with a silver straw draw a picture of Goddess Lakshmi on it. On it place an Eishwarya Lakshmi Yantra. Then wear white robes and sit facing North. Prepare four lamps of dough and fill them with sesame or mustard oil. Place them on the four corners of the plate. Then with a Coral rosary chant 31 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Hreem Hreem Shreem Shreem Hreem Hreem Phat. </TD></TR></TBODY></TABLE></CENTER>On completion of the chanting sleep at that very spot. In the morning you might hear the tinkling sound of anklets. This shall be a sign of advent of Goddess Lakshmi in your house. There shall then never be any paucity in your house. I have seen many Yogis of the Himalayas use this very Sadhana and they have experienced that it is a very wonderful Mantra ritual. </TD></TR><TR><TD width="100%"><CENTER>Yogi Shivanand </CENTER>Yogi Shivanand is famous throughout India and there were hundreds of powerful Lakshmi Sadhanas in his knowledge. Before leaving the mortal frame he revealed the following powerful Sadhana to his disciple Kripacharya. It is really wonderful that ought to be treasured because it is very popular among the Yogis and Sanyasis, being really efficacious. In the night light six ghee lamps and place them in a plate. Outside the plate place a Vijay Lakshmi Yantra which must be consecrated and Mantra energised with Vijay Mantra. Then with a Rakta Chandan or Coral rosary chant the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Shreem Hreem Shreem Shreem Hreem Shreem Phat. </TD></TR></TBODY></TABLE></CENTER>Chant 31 rounds of the Mantra in the same night. Any person who has ever tried this Sadhana has experienced that as soon as the Mantra chanting is over, Goddess Lakshmi appears in a beautiful form and blesses the individual with wealth and prosperity. This is really a wonderful Sadhana. </TD></TR><TR><TD width="100%"><CENTER>Swami Sachidanand </CENTER>The hermitage of Swami Sachidanand was in Tihri Garhwal. It was very famous and well known. He had procured a very ancient text from Nepal in which a very special Sadhana of Goddess Lakshmi was given which the Yogiraj had successfully accomplished. This amazing Sadhana is contained in his handwritten autobiography. Many Yogis have gained amazingly much through this Sadhana. In the night of any Wednesday have a bath and wear yellow clothes. Sit on a worship mat facing North. In a straight line light eleven lamps filled with oil. You can use mustard, groundnut or sesame oil. Before them place a Lakshmi Siddh Yantra which should be energised with Vishnnu Mantra. Then with a Siddhi rosary chant the following Mantra. You might hear tinkle of jewellery or have a glimpse of the Goddess but do not leave the chanting in the middle. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Shreem Hreem Shreem Ayeim Hreem Shreem Phat. </TD></TR></TBODY></TABLE></CENTER>Several Yogis of the Himalayas have tried this ritual and they experienced that it is really a very powerful Mantra. </TD></TR><TR><TD width="100%"><CENTER>Pagla Baba </CENTER> Pagla Baba is famous in the whole of India and he has donated lakhs of ruppees in his life time. Still there seems to be no end to his wealth. In his youth he had accomplished a Lakshmi Sadhana which is very secret. It is as follows. Fill a clay lamp with ghee and place it on your left. Light it. Then with a Kamalgatta rosary chant 21 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Hreem Eishwarya Shreem Dhan Dhaanyaadhipatayei Ayeim Poornnatva Lakshmi Siddhhayei Namah. </TD></TR></TBODY></TABLE></CENTER>At least 21 rounds have to be chanted. After completion of the chanting place the lamp on the floor. It is said that this ritual has never failed. It is the best Sadhana of the Hath Yog and if tried with full faith and devotion it can never fail. Before the lamp the Poornnatva Lakshmi Yantra has to be placed. After Sadhana tie the Yantra in a yellow cloth and place it where you keep your cash. It is without doubt one of the best Sadhanas. </TD></TR><TR><TD width="100%"><CENTER>Experiences of some Tantriks </CENTER>Here I am revealing some high level rituals of some of the greatest masters of the world of Tantra. They have been guarded secretly for ages, for they are very powerful and quick in producing results. It is said that the sun might well fail to rise from the East but these rituals cannot fail. <CENTER>Gorakhnath </CENTER>In the field of Tantra Guru Gorakhnath is remembered with great respect. He accomplished a very powerful Sadhana of Goddess Lakshmi and made his hermitage so prosperous that no matter how much was spent, the wealth never ran out. It is said that Goddess Lakshmi ever remained present in his hermitage. Many Yogis even claimed to have her glimpse there. In the night of a Sunday place a Shwetaark Ganpati in a plate and smear it with vermilion. Then with a silver straw write on the idol - <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Shreem Hreem Shreem </TD></TR></TBODY></TABLE></CENTER>In the night wear a Dhoti/Saree and stand facing East. Then with a Sfatik rosary chant 11 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Hreem Hreem Lakshmi Aagachch Aagachch Hreem Hreem Phat. </TD></TR></TBODY></TABLE></CENTER>Do not sit down or sleep or drink water till 11 rounds are over. If you feel tired you can stand against a wall. There is no need of any lamp or incense in this Sadhana. If you wish you can light an oil or ghee lamp. This is an unfailing ritual and is very success oriented </TD></TR><TR><TD width="100%"><CENTER>Matsyendranath </CENTER> Guru Matsyendranath is as famous as Gorakhnath in the field of Tantra. It is said that when it comes to the highest level of Sadhanas Guru Matsyendranath was even more accomplished than Guru Gorakhnath. He had accomplished a very secret Sadhana related to Goddess Lakshmi which I found in a Tibetan text. Have a bath and wear a clean Dhoti. Don't wear any other cloth. Sit on the floor without any mat facing the North. Place a Heera Shankh before yourself. Then with a Hakeek rosary chant 31 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Ayeim Yam Ram Shreem Yam Froum Kreem Phat. </TD></TR></TBODY></TABLE></CENTER>This is a powerful Mantra made of Beej Mantras. It is really very effective and each Sadhak should try to make the best use of it. </TD></TR><TR><TD width="100%"><CENTER>Trijata Aghori </CENTER>Anyone who has any interest in the field of Tantra or a knowledge in this field is aware of Trijata Aghori. He is a divine and powerful Master of Tantra. He possesses divine powers. And presented here is an amazing Lakshmi Sadhana got from him. Place a Dhaneshwari Yantra and seven Gomti Chakras before yourself. Light seven oil lamps placed in a plate together. Then with a Siddhi rosary chant 11 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Hoom Hoom Hoom Shreem Shreem Shreem Bram Bram Bram Phat. </TD></TR></TBODY></TABLE></CENTER>This is a divine and amazing Mantra. This is a very powerful and unfailing ritual that everyone must try on Deepawali. </TD></TR><TR><TD width="100%"><CENTER>Swami Bheiravanand </CENTER>A very important ritual related to Lakshmi is famous in Himachal Pradesh. Hundreds of Sadhaks have tried this Sadhana. In the night place a Siyaar Singhi before yourself. Make a mark on it with vermilion. Make a similar mark on your forehead. Sit on a red mat facing the North. Wear red clothes for the Sadhana. Light seven ghee lamps or an oil lamp. Next chant the following Bhaagyoday Lakshmi Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Lakshmi Aabadh Aabadh Siddhaya Siddhaya Phat. </TD></TR></TBODY></TABLE></CENTER>Chant 5 rounds with a Sfatik rosary. As soon as the Mantra chanting is concluded the grace of the Goddess in obtained and the person never has to face any paucity in the future. This is really a very powerful and divine Mantra. </TD></TR><TR><TD width="100%"><CENTER>Avdhoot Krityanand </CENTER> In the Avdhoot class of Sadhanas Swami Krityanand is world famous. He once revealed a very important Lakshmi Sadhana to me. In any night take a Kaam Roopinni in your hand. Take a clay lamp filled with oil in the same palm and light it. With the eyes concentrated on the flame chant the following Mantra with a Red Coral rosary. Chant 11 rounds of the Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Shram Siddheshwaraay Lam Mahaalakshmi Vam Vashyamaanay Phat. </TD></TR></TBODY></TABLE></CENTER>After the Mantra chanting place the Kamroop Manni in a safe place at home. You shall be left amazed by the effect of this Sadhana in a few days. Every Sadhak should surely try this Sadhana. </TD></TR><TR><TD width="100%"><CENTER>Tantrik Halahalnand </CENTER> In the field of Tantra Halahalnand is a very respectable name. All his Sadhanas related to Lakshmi are considered very divine. In the night of a Tuesday wear red clothes and stand on a red mat. Make a mark with vermilion on your forehead. Take Vashikarann Lakshmi Yantra in your left hand and with Siddh rosary in the right chant 21 rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Aghor Lakshmi Mam Grihe Aagachch Sthaapay Tushtay Poornnatvam Dehi Dehi Phat. </TD></TR></TBODY></TABLE></CENTER>This is really an amazing Mantra ritual which appears very simple but is really very powerful. Accomplishing it means gaining the grace of the Goddess. </TD></TR><TR><TD width="100%"><CENTER>Swami Kevalyaanand </CENTER>Swami Kevalyaanand is very famous in the region of Uttar Kashi. He is a Sanyasi with very few needs but once when challenged he accomplished this Sadhana which is unfailing. In the night of a Tuesday sit in a secluded spot and wear red clothes. Place ten Kelans before yourself and light a large oil lamp. Offer vermilion on each Kelan. With a Hakeek rosary chant five rounds of the following Mantra. <CENTER><TABLE align=center><TBODY><TR><TD align=middle>Om Hreem Shreem Shriyei Phat. </TD></TR></TBODY></TABLE></CENTER> </TD></TR></TBODY></TABLE>Regards J.s.sandhu
  25. MAY THE FESTIFAL OF LIGHTS EXTINGUISH DARKNESS OUT THE LIFE OF ONE AND ALL, MAY THE GODS SHOWER THEIR BOUNTIES ON ALL OF YOU, MAY YOU ALL FEEL THE UNLIMITED SUCCESS HAPPINESS , HEALTH & PROSPERITY . GOD BLESS YOU ALL. HAPPY DIWALI TO ONE AND ALL
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