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prana 27/12

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Dear Arjun,

a good post pl expand on the varius scriptures u quoted here and

treat this as a voerview sure readers will like to know more w.r.t

the question life after death.

 

I agree with Gita's interpretation of desire/s at the moment of death

or last days have an bearing on future lives, that is why in our

culture the 4 ashramas were set,and Vanaprastha ashrama as retirement

one where one was free of worldy attachments and bonds, plus

protetected nature gave back more to naure whatever they drew in

their life time by maintaining it well and also guiding people,

their families if they sought help still there, where they spent

their retired times just with nature, god and did have no worries

bothering them

now we r in a world of desires till last sec wil my son become this

or that grand child become this or that their marriage, neighbour is

richer thani was still bothers them....

 

a good post continue...

 

 

vedic astrology, "panditarjun2004"

<panditarjun2004 wrote:

>

> dear friend

>

> your query relates to what happens to the soul after death and how

it

> departs. here below i try to answer the course of a soul after

death.

>

> Once a person passes away, the death is only to the body having

nava

> randhras which decays and when burned in the pyre, only ash remains

and

> even that ash is immersed in the rivers and at the end NOTHING

remains

> out of the body.

>

> The soul or atman which is the invisible life force of all sentient

> beings departs the body.

>

> If the native have desires left, he or she will have rebirth in

such

> creatures related to these desires. Very few persons who have

become

> desireless, they will not have rebirth and go to other lokas based

on

> their merits.

>

> There are various slokas in the 8th chapter of gita which explain

the

> course of atma after death. It says that thinking of whatever

object

> at the time of death a person leaves the body, he attains that very

> object being constantly absorbed in its thought. Who remembers god

> alone at the time of death, attains him (the god) only. Those who

> attain the god will have no more birth cycles.

>

> The two routes (gatis) that the soul undertakes are mentioned in

the

> gita as uttarayanam and dakshinayanam and likens them to having

rebirth

> and salvation.

>

> If you read the entire eighth chapter of gita, most of your doubts

will

> be clarified.

>

> In one verse in yajurveda also, it is mentioned that the soul takes

one

> of these two routes which is between the devaloka (svargaloka) and

the

> bhuloka.

>

> In shiva purana, uma samhita, 19th chapter, sanatkumara describes

the

> bhuloka as the place to the extent to which the rays of the sun and

the

> moon shine and illuminate.

>

> The bhuvarloka and svargaloka are above the earth and beneath the

pole

> star. In the bhuvarloka sages of great siddhis stay in the form of

> gods. In the svarga loka gods, adityas, marutas, vasus, twin

asvinis,

> visvedevas, rudras, sadhyas, nagas, khagas etc. stay.

>

> Above these bhuvarloka and svargalokas are located the planets sun,

> moon, mercury, venus, mars, Jupiter and Saturn. Above them is the

> sapta rishi mandalam and then the dhruva (pole star).

>

> A crore yojanas above the pole star is the maharloka where the

seven

> sons of brahma are stationed viz. sanaka, sananda, sanatana,

kapila,

> asuri, vodhu and pancasikha.

>

> Then janaloka, tapoloka and satya loka are located. Satyaloka is

also

> known as brahmaloka where pureminded perfectly wise bachelors

engaged

> in truthful virtues stay and such men from earth also stay there.

>

> In sankalpam of all poojas, these seven lokas are mentioned

succinctly

> while reciting bhu, bhuva, sva, maha, jana, tapa, satya.

>

> Hope this gives some understanding of various lokas ahead earth and

how

> and where a native's soul departs after death.

>

> With best wishes and blessings

> Pandit Arjun

> www.rudraksharemedy.com

>

>

>

> vedic astrology, kanishk <kc3377@> wrote:

> >

> > i have heard that the prana vayu at the time of death leaves the

body

> > through openings. Sometimes it leaves through the mouth, through

the

> > nostrils, through the genital appertures, etc.

> >

> > what kind of science is this.....

> > what happens when this leaves through different openings?? how

many

> > openings?? what does this decide??

> >

> > does anybody know??

> > plz let me know then.

> >

> > regards,

> > kanishk

> >

>

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