[world-vedic] Lord Krishna was recognised by scholar’s time ago 11

01-07-2000, 11:20 AM

Lord Krishna was recognised by scholar’s time ago.
Part II.

Time to time, there are attempts of looking for more evidences to support our
understanding about the historical means of our spiritual knowledge. But in the
eagerness of get out our doubts, some time we are contributing with news founds.
But is necessary maintain in mind, don’t be offensive in the name of to be
ourselves so called racionalistics or cientifics and used hypercritical language
for Lord Krishna and vedic history. For example is very used in the Indological
books even from hindus authors, words like mythology that means- mitos-
untruth, in the greek root of the spanish word men-ti-ra, falsity, Sanskrit-
mithya. Other example is when some traditional believers said, "In this work I
will be probing that Lord Krishna was a historical personality", etc.. Because,
Lord had been recognised for time ago like historical fact:
All the great scholars of India, discloset about Bhagavan Sri Krishna:
Sankaracharya, the top most of the monistic sages revelled a number of times
that. In his Gita-bhasya, he asserts that "Narayana, the supreme Bhagavan, is
transcendental to the material creation, he took birth as Krishna as, the son
of Devaki by Vasudeva, for protection of Brahmihood is which is Brahman
manifest on the earth, and for ensuring the stability of the wrid. Because,
when Brahminahood is preserved the Vedic dharma become well guarded, for the
distinctions among castes and stages of life depend on it" (1). In his
Meditations on the Bhagavad-gita, he writes, krsnaya gitamrita-duhe namah:
"Salutations to thee. O Supreme Lord, for Thou art the milkier of the ambrosia
of the Gita". vedaih-sanga-pada-kramopanisadaih: "Whose glories are sung by the
verses of the Vedas, of whom the singers of the Sama sing, and of whose glories
the Upanisads proclaim in full choir."(2)
(1)Swami, Gambhirananda, Bhagavad-gita, With the Commentary Sankaracarya.
Advaita ashrama publication. Delhi. 1991 pp. 4.
(2)Dinkar, Vishnu Gokhale, ed. The Bhagavad-gita with the commentary of Sri Sankacarya, pp. 6

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