Pranam to all devotees:

So far we have covered the first 2 slokas of Ashtasloki.
In the First Sloka, Sri Parasara bhattar covered the three letters contained in
the Pranavam,"OM".'ah', 'ooh' and 'ma'.
In the second sloka the meaning 'namaha'in Thiurmantram. ["Om Namo
Naaraayanaaya".] is explained
SSloka 3 is devoted to explain the last word 'narayanaya'
iiin Thirumantram. [Om Namo Naaraayanaaya]
Sloka 3:================================================ ==
akaaraarthaayaiva svamahamatha mahyam na nivahaa: naraaNaam nityaanaamayanamiti
naaraayaNapadam |yamaahaasmai kaalam sakalamapi sarvatra sakalaasu
avasthaasvaavi: syu: mama sahajakainkaryavidhaya: ||3||
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Aham akarartha ya eva swam myself being represented
by the
letter 'ma' am subservient to the Lord who
is represented by the letter 'ah'. This is the
meaning of Pranavam 'om'

Atha therefore
Aham mahyam na I myself do not belong to me.
This is the meaning of the word 'namaha'
Narayana padam the word 'Narayana'
Naranam nithyanam nivahaha
the Narayana is the sustainer of all the group of items of
Sham ayanam ithi permanent nature. This meaning is derived through
'tat purusha samasam'. The place where all are lodged is Narayana.

Naranam nithyanamnivahaha (yasya)

Narayana is lodged in the groups of all the items of
Ayanam permanent nature.
This meaning is derived through
'bhu vrihi samasam'. Narayana is living (lodged) in all the things.
Yam aha the Paramatma who is talked about
Asmai that Paramatma
Kalam sakalam api at all times
Sarvatra at all places
Sakalam avasthasu in all positions/actions/states
Mama mine
Sahaja kainkarya vidhyaha actions of natural service
Avisyuhu let them happen

Thus the third word of Thirumantram is explained.
Explanation:
Though this verse devoted to explain the last word in Thirumantram
:'narayanaya', it encompases the meaning of entire Thirumanthram

Akararthaya-eva swamaham – these words give the meaning of 'om'.

All the four components Of 'om' 'ah', 4th case, 'ooh' and 'ma'convey
that jeevatma is subservient to only Lord. Mahyam na – this gives the meaning of
the word 'namaha' :
I do not belong to me.

Nivahaha ……Yamaha – gives both the meanings of the word Narayana. Of course to
get the proper meaning we have to add the word 'thesham' for 'thatpurusha
samasam' and the word 'yasya' for
'bahuvrihee samasam'.
The word 'nara' is made up of two letters, 'na'and 'ra'. The 'ra' means the
things which are will be get destroyed. The word 'na' when added it negates the
meaning. Thus "nara" indicates permanent things. Further using some grammatical
rule based changes the word 'nara' means the several groups of all permanent
things. The resultant meaning is that Bhagwan is in all the things and all
things are lodged in Him.

The first meaning suggests that Bhagwan is so simple and is living in all things
(sowlabyam). The second meaning indicates that He is the over Lord of all things
(Paratwam). All things are within Him. So He is param.

As regards the permanency of the things, a little explanation is needed. Things
are all permanent. The permanency is of two kinds. Nithya and Pravaha. The
things which are not created and have no end are classified as 'nithya'.
Example is Paramapadam and Nithya Sooris. Things which are created and have an
end also exist in the world by means of continuous creation and destruction. In
this case the name, shapes, qualities are repeated and retained in the
subsequent creations. Example, human beings, trees etc. they are also eternal.
All things in both the worlds come under the purview of eternity. Paramatma
dwells in them and all things form his body.

Asmai kalam sakalam api – the meaing of 'aya' is explained. Service to the Lord
is to be rendered at all times, at all places and at all stages. The service is
eternal whether in this world or in the other world. This prayer is very clear
in the Thirumanthram and the same is explained here by Sri Parasara Bhattar.

Summary of sloka 3: Jiva is meant for the Lord and Lord alone. Eternal selfless
service to the Lord is to be rendered in this world and the other world at all
times in all stages and in all states. This is the jiva's true nature.
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Next post we start with sloka 4Azhvar Emberumanar Jeeyar Thiruvadigale SaranamVP Srinivasa Varadan