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Old 10-02-2006, 10:56 AM   #61

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Originally Posted by Yogkriya
Now all matters is my personal sadhna.
There has to be a conclusion for me. I can't move with Dualism. One has to rise above dualism and see the universe as His manifested shakti. He is in everything and is the cause of everything. I call him Shiva. You can call him Vishnu. That is not the point. The point is again, where do I stand and what is my status. How can I rise above this. And that is what matters my friend. I have no powers to decide on the positions of Gods. I still have to reach them to see it.
Mantra heenam, kriya heenam, bhakti heenam sureshwara, yat pujitam maya deve, paripurnam tadastu mev! Om Namah Shivaya.

SO SO TRUE PRABHUJI !! HARI BOL!!! THAT MAKES COMPLETE SENSE!!
OM NAMAH SHIVAYA!

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Old 10-02-2006, 10:56 AM   #62

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Quote:
Originally Posted by Yogkriya
Now all matters is my personal sadhna.
There has to be a conclusion for me. I can't move with Dualism. One has to rise above dualism and see the universe as His manifested shakti. He is in everything and is the cause of everything. I call him Shiva. You can call him Vishnu. That is not the point. The point is again, where do I stand and what is my status. How can I rise above this. And that is what matters my friend. I have no powers to decide on the positions of Gods. I still have to reach them to see it.
Mantra heenam, kriya heenam, bhakti heenam sureshwara, yat pujitam maya deve, paripurnam tadastu mev! Om Namah Shivaya.

SO SO TRUE YOGI PRABHUJI !! HARI BOL!!! THAT MAKES COMPLETE SENSE!!
OM NAMAH SHIVAYA!

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Old 10-03-2006, 01:27 AM   #63

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Default Let there be more revelations


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Originally Posted by tackleberry
This truly is a revelation to me.


Let there be unity all around


Quote:
Originally Posted by sumedh

I never said that consciousness is imagination; the reference was to the interpretation that Narayana and Rudra are not Beings but refer to "infinite consciousness"; that the "Puranic concepts" of Narayana/Rudra refer to "shivoadvaitam" etc.




That is precisely your problem dear Sumedh. You are a lover of God, no doubt, but you are an immature one. You have taken the Puranic concepts as the truth. The concepts are like addrresses to the home but not the home. The truth is beyond description and Paratpara.


When you say among devatas Vishnu is highest and Agni is lowest, you automatically demean both Vishnu and Agni -- though ignorantly and definitely with love for Vishnu. Vishnu -- Vasudeva is all. Agni -- is all. All these are infinite expressions of ONE SELF. Vishnu is infinite Self -- how can you compare that to another. And how can you even try to demean Agni by comparison. He is the Purohit. He takes all our prayers and oblations to whichever deity we wish to reach.


Anyway Sumedh. I have no time for these discussions and I am withdrawing on this Vijaya Dashami day -- with two verses from Yajur Veda as my intangible gift to you and other readers of this forum. Hope these two verses will bring illumination someday.


Yajur Veda iv. 4. 8.

(Thou “I” art) all overcoming through Agni; self-ruling through the sun; lord of strength through might; creator with the bull; bountiful through the sacrifice; heavenly through the sacrificial fee; slayer of enemies through rage; supporter of the body through kindliness; wealth through food; through the earth he hath won; (thou art) eater of food with verses; increased by the Vasat cry; protector of the body through the Saman; full of light with the Viraj; drinker of Soma through the holy power; with cows he supporteth the sacrifice; with lordly power men; with horse and car bearer of the bolt; lord with the seasons; enclosing with the year; unassailable through penance; the sun with bodies.”


YV iv. 4. 9.


(Thou art) Prajapati in mind, when come to the Soma; the creator in the consecration; Savitr in the bearing; Pusan in the cow for the purchase of the Soma; Varuna when bound (in the cloth); Asura in the being bought;Mitra when purchased; Çipivista when put in place;delighter of men when being drawn forward; the overlord on arrival;Prajapati being led on; Agni at the Agnidh’s altar; Brhaspati on being led from the Agnidh’s altar; Indra at the oblation-holder; Aditi when put in place; Visnu when being taken down; Atharvan when made wet; Yama when pressed out; drinker of unpurified (Soma) when being cleansed; Vayu when purifying; Mitra as mixed with milk; the Manthin when mixed with groats; that of the All-gods when taken out; Rudra when offered; Vayu when covered up; the gazer on men when revealed;the food when it comes; the famed of the fathers;life when taken; the river when going to the final bath; the ocean when gone; the water when dipped;the heaven when arrived at completion.

End of citation.

The one who says "I" in everyone -- is he with a form or is he formless? Is He manifest or is he unmanifest? That "I", when manifest in full is all pervading Vishnu. That same "I" when offered worship is Rudra.


Please read these verses. One day the realisation will dawn that the being who is aware as the real "I" in you is the SELF. He is the seeing/seer/seen. These divisions as so called tattwas is for understanding and realising the ONE indescribale truth alone.



Om Namoh Vasudevayya
Om Durge Namah
Om Namah Shivayya

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