text-025Dear Members,I am just putting on a Few verses of this Class,so if you
are interested you can go to the Address,I am putting here,and listen and Read
this Class ,,,of His Grace Srila Prabhupada!

"Love Comes From Krishna"
Srimad-Bhagavatam 1.2.10
November 16, 1973, New Delhi

listen


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Prabhupada: ...I spoke in Hindi. Now today I speak in English. If required
I shall again speak in Hindi tomorrow. In this way, alternatively...

So we are worshiping Krsna. His simple business is, as we have described,
Radha-Madhava, He is lover of Srimati Radharani. Krsna means lover. This very
word Krsna means "all-attractive." You can attract by your love, not by anything
else. Therefore His name is Krsna. I have read one book, Aquarian Gospel, among
the Christians. In that book it is said that the word Christ has come from the
word Christo, Christo, it is a Greek word, and the meaning of Christo is "lover,
anointed." So I think the word Christ is apabhramsa of Christo, and Christo...
In India still, if one's name is Krsna, we call him Kristo, or sometimes Kesto.
My younger brother, his name was Krsna. So in family we were calling him
"Kesto." That is very current. So actually love, the word love, has come from
Krsna. That is a fact. Therefore you will see always Krsna always with
Radharani. We worship Krsna -- Radha-Krsna, Laksmi-Narayana, Sita-Rama. This is
Vaisnava's worshipable Deity. We do not worship alone God. We Vaisnava, we want
to see Krsna and His energy, potency. That is the Vedic system.

In the Vedas it is said, Upanisad, parasya saktir vividhaiva sruyate
svabhaviki jnana-bala-kriya ca.

na tasya karyam karanam ca vidyate
na tat-samas cabhyadhikas ca drsyate
parasya saktir vividhaiva sruyate
svabhaviki jnana-bala-kriya ca

The Supreme Absolute Truth, He has nothing to do. He has nothing to do. Na
tasya karyam karanam ca vidyate. He has nothing to do. Everything is being done
by His potencies. Just like a big man, a big business man, or a big, the
president of the state, he personally does not do anything. But his energies,
his secretaries and others, they do everything. He simply signs or gives
sanction. So this is the fact. God has nothing to do. Everything is being done
very nicely by His energies. Just like the sunshine or the sun planet is one of
the energies of the Supreme Personality of Godhead, and the whole material world
is being conducted very nicely by the sunshine... This is scientific. Due to the
sunshine all the planets, they are rotating in their prescribed orbit and nobody
is colliding with one another. Everything is going nicely, sunshine. Due to
sunshine, the seasonal changes are taking place, and the varieties of trees,
plants are growing. Everything is going on. The moon is also working under
sunshine. And due to the moon, there are waves in the sea. There are changes of
the ebb tide and low tide. So one energy of the sunshine is doing so much
things.

So parasya saktir vividhaiva sruyate. His energies are working so nicely
that svabhaviki jnana-bala-kriya ca. Svabhava, natural. Just like a rose flower
is coming into existence, very nicely painted, very nicely colored, very nicely
flavored. So it requires brain. How you can say that it has been done
automatically? No. There is brain. That is said in the Bhagavad-gita:
mayadhyaksena prakrtih suyate sa-caracaram [Bg. 9.10]. The nature is working
under His direction. But His direction is so complete that it appears to us as
it is being done automatically. Not automatic. There is brain behind it. Just
like nowadays there are so many mechanical inventions. You just push one button
and things come, as we see in the airplane. There are simply... The pilot is
working simply by pushing some buttons, and such a big, gigantic plane is
floating in the sky. We can understand. The television, simply by pushing one
button... So if materially it is so much advanced, perfection is possible, you
can just imagine, spiritually how much it is perfectly possible.

SO If You would Like to Read and Hear the rest of this Class Please go to


http://www.prabhupadavani.org/Bhagavatam/text/025.html