Audarya Fellowship
User Name
Password
Register Members List Calendar Arcade Radio Search Today's Posts Mark Forums Read

Go Back   Audarya Fellowship > Email Discussion Lists > Bhakti List > Query


Reply
 
Thread Tools Search this Thread Rate Thread Display Modes
Old 03-28-1999, 05:12 PM   #1

V. Chandrasekaran
Posts: n/a
Default Query


Dear members,
Pls. accept adiyEn's namaskArams.

In chapter 2 of SrImad BG, there is this verse:

'avyakthAdhIni bhUthAni vyaktha madhyAni bhArathA |
avyaktha nidhanAn yEva thathrakA paridhEvanA || '

In this BhagawAn says,
`beings are unmanifested in the beginning, manifested in the middle
and again unmanifested in the end'

adiyEn doesn't understand the literal (layman's) meaning of this.
What is the layman's meaning of the term unmanifested (avyaktham) and
manifested (vyaktham) ?

Looking forward to your kind reply.

As rightly BhagawAn says in the very next verse,

' ......
AScharyavachchaina manya Sr'uNOthi
Sr`uthvApyEnam vEdha nachaiva kaSchith ',

adiyEn could only get dazzled by hearing these lofty philosophies and
not really grasp them.

adiyEn,
chandrasekaran.

Report Bad Post  
Reply With Quote
Old 03-28-1999, 11:37 PM   #2

Sadagopan
Posts: n/a
Default Re: Query


Dear Sri Chandrasekaran :
The best person in the list who can answer your
queries is Sriman Krishna Kalale .

Much of AchArya RaamAnujA's and Swami Desikan's
inspiration to write commentaries on Srimadh
Bhagavath Gita came from Sri AlavandhAr's original
Sri Sookthi named " GeethArtha sangraham " .
That is a treasure house of information
on the essence of GeethA . I wrote about it
few months back .I am noyt sure whether I
published it in Bhakthi list or not .
When you get a chance , you can read
it along with Swami Desikan's Tamil
echo of this Sanskrit work bty Sri AlavandhAr .
Best wishes ,
V.Sadagopan

At 12:12 PM 3/29/99 +0500, you wrote:
>Dear members,
> Pls. accept adiyEn's namaskArams.
>
> In chapter 2 of SrImad BG, there is this verse:
>
> 'avyakthAdhIni bhUthAni vyaktha madhyAni bhArathA |
> avyaktha nidhanAn yEva thathrakA paridhEvanA || '
>
> In this BhagawAn says,
> `beings are unmanifested in the beginning, manifested in the middle
> and again unmanifested in the end'
>
> adiyEn doesn't understand the literal (layman's) meaning of this.
>What is the layman's meaning of the term unmanifested (avyaktham) and
>manifested (vyaktham) ?
>
> Looking forward to your kind reply.
>
>As rightly BhagawAn says in the very next verse,
>
>' ......
> AScharyavachchaina manya Sr'uNOthi
> Sr`uthvApyEnam vEdha nachaiva kaSchith ',
>
>adiyEn could only get dazzled by hearing these lofty philosophies and
>not really grasp them.
>
> adiyEn,
> chandrasekaran.
>
>


Report Bad Post  
Reply With Quote
Old 04-20-2007, 03:19 AM   #3

Shashidhar
Posts: n/a
Default Avyaktha.com


visit the forum

Report Bad Post  
Reply With Quote
Old 04-23-2007, 10:59 PM   #4

Username: shashisgreat
Visitor
Join Date: Apr 2007
Posts: 5
shashisgreat is in good standing.
Send a message via Yahoo to shashisgreat
Default


what is avyaktha?

shashisgreat is offline Report Bad Post  
Reply With Quote
Old 03-18-2008, 09:26 AM   #5

Username: pranay2
Member
Join Date: Jul 2006
Posts: 151
pranay2 is in good standing.
Default


The Jivas are mingled with the prakriti in the state of dissolution , when creation starts they by their sanskaras assume jiva bhava and enjoy different bodies at dissolution it is the same again waiting for creation to assume drifting across different yonis.

pranay2 is offline Report Bad Post  
Reply With Quote
Reply


Currently Active Users Viewing This Thread: 1 (0 members and 1 guests)
 
Thread Tools Search this Thread
Search this Thread:

Advanced Search
Display Modes Rate This Thread
Rate This Thread:

Similar Threads
Thread Thread Starter Forum Replies Last Post
one query ETERNITY Mantra Tantra Vijnana 1 12-07-2003 04:16 PM
one query kaustubh joshi Mantra Tantra Vijnana 1 11-27-2003 03:23 AM
Query? Bhakta Gopal ISKCON Internal 1 10-08-2001 07:53 PM
query biji prathap Shakti Sadhana 1 03-12-2001 03:32 AM


The Audarya Fellowship has had 2,974 page views since creation.