Special thanks to Malatilata and thanks to you reader for reading and finding that naughty krishna in your heart. [img]/images/graemlins/smile.gif[/img]

IF you get numbers in between and make it really hard to read, then don't fear! just go to notepad and copy and paste this there I think it clears it up or so I have heard.

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anudinam ati raGgaiH prema mattAli saGghaiH
vara sarasija gandhair hAri vAri prapUrNe
viharata iha yasmin dampati tau pramattau
tad ati surabhi rAdhAkuNDam evAzrayo me


That very beautiful and fragrant Radhakunda, in whose water, that is filled with nicely smelling lotusflowers, Radha and Krishna daily sport in loving intoxication, along with Their girlfriends, who are in a similar loving frenzy, is my only shelter!

Stavamrita Kana Vyakhya: By the grace of Sri Kundesvari, Kundasrayi Sripada Raghunatha perceives the watersports of the Twin Divinities in Radhakunda, and he describes it here in this final verse of the Radhakundastakam. yei kunde nitya krishna radhikara sange; jale jalakeli kore - tire rasa range (C.C.) “In the water of this (Radhakunda Krishna eternally performs watersports with Radhika or dances the Rasa on its banks.”


sri radheva hares tadiya sarasi presthadbhutaih svair gunair
yasyam sri yukta madhavendur anisam pritya taya kridati (Govinda Lilamrta 7.102)

“Because of its own qualities this lake is as dear to Hari as Sri Radha Herself is; here the beautiful moon-like Madhava always lovingly plays with Her.”

In this transcendental vision Sri Raghunatha sees that Radha and Madhava have become tired of Their midday-sports such as touring the forest, drinking honeywine and making love, so they enter into the water of Sri Radhakunda to play there with their girlfriends, like king of elephants with its she-elephants. When Krishna and the gopis enter into the water, holding hands, they look like a golden net (the gopis) radiating moonbeams (their radiant smiles) surrounding a monsooncloud (Krishna). The most amazing thing is, though, that the raincloud itself is sprinkled by the golden net (with Radhakunda-water) although a cloud usually sprinkles water itself.

The gopis gently sprinkle Krishna with small handsful of water and Krishna blissfully protects His eyes with His hands. Then, when Sri Krishna forcefully splashes the beautiful gopis in return they all become physically agitated. Only their moonlike faces do not wilt because of their great ecstasy.

Now Radha and Krishna begin to play in the water. The loser of this watersplashing-game must give a prize to the winner. Kundalata is the referee. Sri Radha first splashes Krishna. How sweetly Her jewelled bangles jingle around Her lotuswhorl-like hands! It is as if Cupid wants to defeat Krishna with His watermissile! It’s become intolerable for Krishna! How beautiful Srimati looks when She throws the water! Syama and the sakhis swim in this ocean of beauty. The water that Srimati throws at Her Prananatha brightly shimmers on His chest. His garland of divine forestflowers loosens and His big vine-like necklace falls off. Only the powerful Kaustubha-gem is able to tolerate this stream of water without agitation and remain on Priyatama’s body.

After this gill Krishna says: “Priyatame! Now You tolerate this!”, and blissfully starts splashing Preyasi’s lotuslike face with enchanting streams of water. Tulasi watches on the bank of the kunda how Radha and Syama are having a huge fight in the water. Tenderhearted Svamini thinks that Her Prananatha, who is dearer to Her than millions of Her life-airs, will suffer too much if She splashes in His eyes, so She doesn’t do that, but Syama, desiring victory, does splash Srimati’s eyes again and again. The premavati sakhis forbid Syama again and again to throw water at Her eyes, but Syama does not listen. Svamini becomes mad from His expert splashing, although She is normally so grave, and She backs away. Syama loudly laughs, claps in His hands and says: “You’re defeated! You’re vanquished! Give Me My prize! I’m the victor!”

How beautiful are Svamini’s eyes and face when Syama holds Her around the neck! How many hundreds of waves of ecstatic love are there in this ocean of beauty! The fish-like eyes of Syamasundara, the sakhis and the manjaris are swimming in this ocean of beauty! Then, when Syama has collected His prize, Svamini dives under water and swims to a patch of golden lotusflowers, feeling ashamed before Her girlfriends. Her lotuslike face on Her deha-mrnala, lotusstem-like body, mixes with the golden lotusflowers (in the kunda). The sakhis tell Syama: “What have You done to our sakhi? Quickly Go and look for Her!”, but Syamasundara cannot find Srimati anywhere. Finally He notices many bees becoming attracted to the extraordinary fragrance of Isvari’s face, abandoning a cluster of lotusflowers and madly coming to fly towards the cluster of golden lotusflowers where She’s hiding, so He goes there and catches Srimati. The sakhis also go there.

Then Madhusudana forcibly begins to drink the honey from the lotuslike mouths of Sri Radha-padmini and Her sakhis, that are maddened by prema in the lotus-scented water. Of some sakhis He removes the jewelled ornaments, some sakhis loudly exclaim ‘my necklace is gone!’, some say: ‘my locket is gone!’ and some cry out: ‘where have my waistbells gone?!’ Krishna then removes some sakhis’ veils and blouses in order to behold their indescribable sweetness.

Seeing the different erotic watersports of Sri-Sri Radha-Madhava, that are maddened by Their own pastimes, Tulasi Manjari and the other kinkaris are beside themselves of transcendental bliss. After the watersports the Navina Yugala comes back on the shore with Their sakhis, and the kinkaris anoint and massage Them there with oil, bathe Them once more and dress them in the nikunja mandira with a variety of wonderful garments and ornaments.