Actually, You are in Goloka now, just realize it by looking within your own heart with personal prayer, serving the pure devotees and Chanting Hare Krsna
So what is the secondary nitya baddha consciousness and what relationship has it with the Impersonal Brahmajyoti or Brahman?
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The Impersonal Brahmajyoti or Impersonal Brahman is not a place where one goes. It is also not some empty place or void, it is rather, a dormant state of bodiless consciousness the marginal living entities or souls develope in the baddha-jiva condition. It is a state of dormant dreamless consciousness they develop or attain due to austerity, achieved once they free themselves from the ethereal and biological material bodies, provided by Maha-Vishnu FROM within his mahat-tattva creation.
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In fact, this state of individual consciousness we call the impersonal Brahmajyoti, is just a further dream state that is separated or liberated from the confines of the bodily vessels of the mahat-tattva.
The marginal living entity ‘consciously' develops their secondary baddha-jiva dream manifestation due to giving up being 'aware' of their Krsna Conscious nitya siddha body in Goloka.<o:p></o:p>
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However, the baddha-jiva can only develops an 'inactive' state of their consciousness only after being ‘active’ within the mahat tattva and fed up with expressing themselves through corresponding subtle (ethereal) and gross (secular) material vessels provided within the mahat tattva.
The impersonal Brahmajyoti is just a further individual dream state separate from the mahat-tattva that the marginal living entity can ‘consciously’ further develop as an additional ‘imaginary reality’ their secondary baddha-jiva can further dream-up.<o:p></o:p>
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Even though this 'baddha jiva' consciousness is real and discribed as 10,000th the size of a tip of hair, it is actually a conscious projection state that enters the mahat tattva or later on becomes an individual spark of the collective impersonal Brahmajyoti that is also a temporary 'inactive' state of consciousness the sub conscious baddha jiva dream state imagines while forgetful of their their nitya siddha body serving their Lord and Master, Lord Krsna in Goloka.<o:p></o:p>
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Just as the marginal living entity projects an 'active' baddha jiva state, expressed through corresponding vessel provided within the mahat tattva. The baddha jiva can also project an ‘inactive’ individual consciousnessthat is actually non-different from the impersonal Brahmajyoti. <o:p></o:p>
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The impersonal Brahmajyoti is made up of unlimited ‘dormant’ baddha-jivas all of whom have an ‘eternally original’ bodily form in Goloka<o:p></o:p>
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Once the baddha-jiva has achieved the difficult liberation from the mahat-tattva’s ethereal and biological vessels, and attained an unnatural motionless, inactive, dreamless, painless conscious state of a 'plain sheet of consciousness', that actually IS the impersonal state of their dormant Brahmajyoti consciousness, they foolishly believe is eternal and their origin.<o:p></o:p>
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They do not understand that this ‘dormant conscious state’ is also only temporary and that long, ago before that they were in the mahat tattva. And long, long, long before being in the mahat tattva, they were aware of their eternal bodily REAL self in Goloka.
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So is is clearly explained here the baddha jiva will eventually fall from their inactive state of ‘impersonal Brahnajyoti consciousness’ and again can become active or energetic in the mahat-tattva (material creation), provided with bodily vessels by Maha-Vishnu’s representatives.
This nitya-baddha inferior false self, or the secondary dreaming state of the marginal living entity, is actually a bodiless condition of the jiva until it is provided bodily form or a vessel for expressing their desires, provided by Maha Vishnu within his dream creation.<o:p></o:p>
This nitya-baddha bodiless consciousness is the inferior dreaming condition that all marginal living entities can activate if they choose to use their free will to 'dream' of self importance and indulgence that will immediately place their ‘awareness’ (not as their eternally situated Svarupa or nitya-siddha body), within the mahat tattva or material world. <o:p></o:p>
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Srila Prabhupada - “You are already in the spiritual sky, but you are simply covered. Just like the sun is already there. You are also already there…Try to understand. Actually we are not fallen therefore, at any moment we can revive our Krishna consciousness." Srimad-Bhagavatam lecture given in London, on July 30, 1971<o:p></o:p>
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"You are ever-liberated (nitya-siddha). The sky is always spiritual, but it is sometimes overcrowded with cloud, Actually, you are NOT conditioned (nitya-baddha). You are thinking. Just like in the dream that tiger is eating you. You were never eaten by tiger. There is no tiger. So we have to get out of this dream". Lecture on Sri Caitanya-Caritamrta, Adi-lila 7.108--San Francisco, February 18, 1967<o:p></o:p>
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"Actually we are not fallen therefore, at any moment we can revive (Regain, re-establish, wake up from the dream, remember who we really are as a body eternally in a state of originality) our Krishna consciousness. As soon as we understand that (my svarupa body is always in Krsnaloka), "I have nothing to do with (the material world and its bodily vessels my sub-conscious fallen nitya-baddha condition is housed in). I am simply Krishna's servant. Eternal servant. That's all". Srimad-Bhagavatam lecture given in London, on July 30, 1971