The sleepy town of Khajuraho is home to some of the finest examples of Hindu temple construction. Among the many temples that exist, most have been deserted. Hence Khajuraho is not a religious pilgrimage; rather it serves as a magnet for tourists from all over the world.

and graceful silhouettes that exceeds any preceding examples. But the most distinctive feature of the silhouette of a Khajuraho temple is without doubt its distinctive shikhara.

The effect of height of a temple till now was mitigated and compromised by the horizontal courses of stone used for construction. However, the shikharas at Khajuraho are really a composition of many mini-shikharas converging on the main spire. The resulting silhouette has been compared to a chain of mountains building up to its highest point.


The great Lingaraja at Bhubhaneswar

The temple city of Bhubhaneswar witnessed the construction of its biggest temple - the Great Lingaraja. As is evident from its name, the temple was dedicated to Shiva. Unlike the temples at Khajuraho, the ones in Bhubhaneswar are still active, the most famous example being the temple of Jagannath at Puri.

To accommodate the increasing number of pilgrims, a number of additions were made to the Lingaraja in subsequent years. The Nat Mandir, or Hall of Dance, and the Bhog Mandir, or the Hall of Offering, were the major ones. Unfortunately, these were rather unimaginative and had a detrimental effect on the silhouette of the Jagannath temple as a whole. Thus, though the Lingaraja is unsurpassed in its importance as a center of pilgrimage in Orissa, there are many smaller examples of temple construction that are far better architecturally.


The Sun Temple, Konark

This temple, had it been successfully completed, would have been the biggest temple in India by far. Yet it seems that the conception of the structure exceeded the available structural skill. For even before completion, the foundation of the temple started sinking under the great weight above, and the 200 feet high shikhara could never be finished.

What remains of the temple now is the mandapa, which alone is colossal. The British walled up the interior of the mandapa with rubble to prevent its roof from collapsing.

From the outside, the Sun Temple is on a large platform, which has on its sides carved wheels. The whole temple was conceived as the vehicle of the Sun. The temple at Konark too is ultimately a triumph of sculpture, its great size no deterrent to the skilled stonecutters.


In the middle of the desert in Gujarat lie the haunting remains of what must have been one of the greatest temples of mediaeval India, the Sun Temple at Modhera. The most visible and famous ruin at Modhera is that of a ritualistic bathing tank in front of the Sun Temple. This tank, with its pattern of steps, has been the inspiration for many an architectural effort, even today. From this tank, a broad flight of steps goes up to the temple itself, through an ornate torana, or gateway.

The torana leads onto the mandapa that forms the heart of the temple. The shafts of the columns of this hall are exquisitely carved, almost embroidered. This temple is little more than a ruin now, yet the poignant remains are ample testimony to the magnificence that must have been the great Sun Temple of Modhera.


An Age Ends

Following the emergence of these magnificent temples, so ended the Mediaeval Period of temple construction in North India. By this time, raiding parties from across Afghanistan and Persia were beginning to seriously degrade the political stability of the region, with the result that no sustained architectural effort was ever possible again by the Hindu kingdoms of the North, up to the modern day.